tag:blogger.com,1999:blog-57897393376347869202024-03-13T14:46:46.920-07:00TABLIGHI JAMAAT :The Emaan MovementTehreek e Emaan is a Movement for reminding us of our Duty for ourself and for Whole mankind.Dawat o Tabligh is duty of all muslim for that we are selected nation(Ale Imran).This blog will collect Quranic Ayats ,Ahadith and Etiquettes so the Daee may get it at one place and could gain wisdom and knowledge.Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.comBlogger34125tag:blogger.com,1999:blog-5789739337634786920.post-78844747773993541962013-12-29T07:43:00.000-08:002013-12-29T08:11:10.508-08:00Scholars of Sunnah Ulmae Haqq view on Tablighi Jamaat Vol 1 <div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: 'Times New Roman', serif; line-height: 18px;"><span style="font-size: x-large;"><a href="https://archive.org/details/ScholarsOfSunnahViewsOnTablighiJamaatVol1Version1">[DOWNLOAD]</a></span></span></div>
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<a href="https://archive.org/details/ScholarsOfSunnahViewsOnTablighiJamaatVol1Version1">https://archive.org/details/ScholarsOfSunnahViewsOnTablighiJamaatVol1Version1</a></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 21px;"><span style="font-family: 'Times New Roman'; font-size: 7pt; font-weight: normal; line-height: normal;"> </span></span></b><b><span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 21px;">This book is basically collection of views and writing about Tablighi Jamaat by Scholars of Sunnah. </span></b></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 21px;"> It will be a series that may have 4-5 Volumes as it will progress.<o:p></o:p></span></b></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 21px;">2.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-weight: normal; line-height: normal;"> </span></span></b><b><span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 21px;">It is a fact that 95% of Great <i>Ulema e Haqq</i> (True Scholars) all over the world including the Arab world are supporting Dawah effort being done by Tabligh Jamaat.</span></b><span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 21px;">Although Many of the <i>Ulma e Haqq</i> are working in service of Islam in different fields e.g Madarsa, Fatawa, Dars O Tadrees and Tasnnef o Taleef, Tazkiya etc so they may not always have active Participation in Tablighi Jamaat.<b><o:p></o:p></b></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 21px;">3.<span style="font-family: 'Times New Roman'; font-size: 7pt; font-weight: normal; line-height: normal;"> </span></span></b><b><span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 21px;">Some Ulema Scholars may have some misunderstanding. The </span></b><span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 21px;">work and character of the effort will convince them. This method of convincing was successfully used by Maulana Ilyas Rahimullah. He not only convinced Rather He even took active work from those who were initially even against the effort.<b><o:p></o:p></b></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 21px;">4.<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span></span><span style="font-family: 'Times New Roman', serif; line-height: 18px;"><span style="font-size: medium;">Some Scholars may be pointing the mistakes of workers or on some Scholarly issues. Don’t take it as opposition. Rather it should be listened carefully and should be looked into for correction. This is the approach of our Elders</span><o:p></o:p></span></div>
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com1tag:blogger.com,1999:blog-5789739337634786920.post-58023040337909562812013-12-26T08:20:00.000-08:002013-12-26T08:20:07.053-08:00Tablighi Jamaat ka Manhaj e Dawat aur uski deeni Ilmi o Fikri Asaas<div dir="ltr" style="text-align: left;" trbidi="on">
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<span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">اس </span><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">کتاب کا</span><span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> مضمون</span><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> حضرت مولانا </span><span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">سیّد سلیمان</span><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> ندوی رحمۃ اللہ علیہ اور حضرت مولانا</span><span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> سیّد</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> <span style="color: red;">ابوالحسن علی ندوی رحمۃ اللہ علیہ </span></span><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 20pt; line-height: 31px;">کی</span><span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 20pt; line-height: 31px;"> تَحریر</span><span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 20pt; line-height: 31px;"> </span><span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 20pt; line-height: 31px;">ہے</span><span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 20pt; line-height: 31px;"> </span><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">اس میں</span><span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"><o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">انبیاء علیہم السلام کے </span><span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">اُصول </span><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> دعوت</span><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> </span><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">و</span><span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">منحج دعوت<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">اور</span><span dir="RTL" lang="AR-EG" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> مزاجِ نبوت</span><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> صلی اللہ علیہ وسلم</span><b><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;"> </span></b><b><span dir="RTL" lang="ER" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">کی</span></b><b><span dir="RTL" lang="ER" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;"> </span></b><b><span dir="RTL" lang="ER" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">روشنی میں</span></b><span dir="RTL" lang="AR-EG" style="color: red; font-family: Arial, sans-serif; font-size: 26pt; line-height: 40px;"><o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 26pt; line-height: 40px;">اہل علم ، اہل دین ، واہل مدارس اور مختلف مکتبہ فکر کے دانشوروں اور عام مسلمانوں کے لیے بہت سبق آموز باتیں اور اشارے</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> </span><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 26pt; line-height: 40px;">ہیں</span><span dir="RTL" lang="AR-SA" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 26pt; line-height: 40px;"><o:p></o:p></span></div>
<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">بقول علی میاں ؒ :۔قرآن وحدیث کے فہم ، سیرت ، اور صحابہ کرام کے حالات وواقعات کے علم ، اصول دین سے گہری واقفیت کے ماتحت انہوں نے کام کا ایک طرز پیش کیا ‘ ‘ (دینی دعوت، ص</span><span dir="RTL" lang="FA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">۳۲۷</span></div>
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ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-75722781394118472532013-12-20T09:09:00.000-08:002013-12-20T09:09:01.403-08:00Academic and Intellectual Understanding of Dawah Manhaj Methodology of Tablighi Jamaat<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: 24.0pt; line-height: 115%;">Written BY<o:p></o:p></span></div>
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<b><span style="font-size: 14.0pt; line-height: 115%;"> Great Islamic Scholar of last century founder
of Darul Musannefin<o:p></o:p></span></b></div>
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<b style="text-align: center;"><span style="color: red; font-size: 36.0pt; line-height: 115%;">FAZILATUZ
SHEIKH ALLAMA SYED SULAIMAN NADVI (R.A.)</span></b></div>
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<b><u><span style="font-size: 20.0pt;"><br /></span></u></b></div>
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<b><u><span style="font-size: 20.0pt;">ISLAM IS A DIVINE MESSAGE AND THE
MUSLIM UMMAT IS ITS CARRIER. <o:p></o:p></span></u></b></div>
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<span style="font-size: 20.0pt;">Unfortunately
this fact was missed and by and large unattended and neglected. Consequently,
the Muslims came to regard themselves as a nation in that idiom in which other
nations of the world are 'nations', that is, on <o:p></o:p></span></div>
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<span style="font-size: 20.0pt;">territorial
considerations or <o:p></o:p></span></div>
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<span style="font-size: 20.0pt;">racial
peculiarities, <o:p></o:p></span></div>
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<span style="font-size: 20.0pt;">However
some Muslims of understanding hold that, unlike other nations, the Muslim
nationhood is constructed on the threshold of religious ideology. But
still the reality lies beyond this
limited concept of nationhood. <o:p></o:p></span></div>
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<b><span style="font-size: 20.0pt;">The truth is that the Muslim Ummat is a
community sent down to the world by Allah Subhanahu Taala with a specific
message, whose sole obligation consists in preserving this message, propagating
it and inviting people to fulfil its demands.</span></b><span style="font-size: 20.0pt;"> Those who accept this message of Allah form one universal brotherhood,
having certain obligations, and all believers belong to this universal
brotherhood, or call it a nation. After coming to know this unique character
and function of this Ummat, it becomes manifest that the biggest responsibility
of this Ummat consists in <o:p></o:p></span></div>
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<span style="font-size: 20.0pt;">(1)Proper
understanding of this message, (2)Fulfilling the requirements of this message,<o:p></o:p></span></div>
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<span style="font-size: 20.0pt;">(3)Learning
the science of this message, (4)Inviting people to adhere to the demands of this
message and its propagation,<o:p></o:p></span></div>
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<span style="font-size: 20.0pt;">(5)Establishing
a universal brotherhood of those who adhere to it, and<o:p></o:p></span></div>
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<span style="font-size: 20.0pt;">(6)Fulfilling
the obligations pertaining to this brotherhood. <o:p></o:p></span></div>
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<span style="font-size: 20.0pt;">It
is a pity that, by and large the Muslims became forgetful of this of their
responsibility. The Muslim sultans and kings were content with making conquests
and expanding their domains, thereby collecting ransom and land-revenue,
believing that leading a life of comforts and luxuries was the only end worth
achieving. The ulama and the scholars limited themselves to scholastic
pursuits, (teaching talebeen) preferring the life of contentment and seclusion
to the trails (Fitnah) of the world. The soofis and the darveshes dedicated
themselves to individual prayers and adopted the cloistered life of the
hermits, away from the busy life of the world. <o:p></o:p></span></div>
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<span style="font-size: 20.0pt;"> This resulted in that due to the
absence of strong & active connection with elites (Ulemas & Scholars)of
ummat, the common mass became forgetful of its position, and the actual cause
of the bringing forth of Muslim Ummat was lost sight of by all sections of the
Muslim Community. <o:p></o:p></span></div>
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<b><u><span style="font-size: 20.0pt;">The Responsibility of the Muslim
Ummat</span></u></b><span style="font-size: 20.0pt;"><o:p></o:p></span></div>
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<span style="font-size: 20.0pt;">It
has been established on the authority of the text of the Holy Qur'an and
authentic Traditions that the entire Muslim Ummat, following the example of the
Holy Prophet <i>Sallallahu Alaihi Wasallam</i>,
has been deputed by Allah to convey His message to all nations of the world. As
a matter of fact, this Ummat was created and sent out to the world with the purpose
of fulfilling the obligations of <i>da 'wat</i>
(inviting people to the message of Allah), <i>tableegh
</i>(propagation of the message of Allah) and <i>amr bil ma'roof wa nahi a'nil munkar</i> (enjoining the doing of the
Good and negating the evil). The following verse is elucidating this fact: <o:p></o:p></span></div>
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<span style="font-size: 20pt;"><br />
<span dir="RTL" lang="AR-SA">كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ
تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنْ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ</span></span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 20.0pt;"><span dir="LTR"></span><span dir="LTR"></span> <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-size: 20pt;"><span dir="RTL"></span><span dir="RTL"></span>(آل
عمران: 110<o:p></o:p></span></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">You are indeed the best community that has ever been
brought forth for (the good of) mankind: you enjoin the doing of what is right
and forbid the doing of what is wrong. [Q. 3:110) <o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;"> This verse clearly states that the
Muslim Ummat has been raised for [the guidance of] all other communities. The
purpose of this Ummat's creation is that it should serve all the other nations
in the sense that it should enjoin them to do good deeds, propagate good
actions and forbid what is wrong. Now, if this Ummat neglects this duty, it
will not be fulfilling the function for which it was raised'. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;"> A few verses earlier than the one
quoted above, it has been expressly stated that it is the Farz-e-kifaya
(collective responsibility) of this Ummat to depute, in every age, an adequate
number of people for this mission. If all the various sections of the Ummat
neglect this duty, the entire Ummat will be regarded as a community of
defaulters. However, if some groups fulfil this collective obligation on behalf
of the' others, the entire Ummat will be absolved from this obligation. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">Allah
says<o:p></o:p></span></div>
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<span style="font-size: 20pt;"><br />
<span dir="RTL" lang="AR-SA">وَلْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ
وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنْ الْمُنْكَرِ وَأُوْلَئِكَ هُمْ
الْمُفْلِحُونَ (آل عمران: 104</span></span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 20.0pt;"><span dir="LTR"></span><span dir="LTR"></span> </span><span style="font-size: 20.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<br /></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">There has to be a group of people from among you who
call towards the good, and bid the Fair and forbid the Unfair. And it is these
who are successful. [Q, 3:105) <o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">According
to this verse, this chosen group has been made responsible for the reformation
and well-being of the entire Ummat; and <b>three
important tasks have been assigned to it</b>:
<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">(1) Inviting the entire ummat, rather all mankind, to
what is good, <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">(2) Propagation of good ideas and good deeds, and<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">(3) Forbidding what is wrong, <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">Till the time A large number of people committed to this cause were present in the
Ummat, these obligation continued to be fulfilled in an effective manner, the
magnitude and tempo of work is proportionate to the number of devoted persons
in this <i>Jamii’ats</i> (People for this
cause). And, according to the prediction of the Hadees: The best generation is
the generation of my companions... The <i>jamiiat</i>
(Group of people) of <i>Sahaba Raziallau
Anhum</i>, the <i>jamii'at</i> of <i>tabieen</i>' and the <i>jamii'at</i> of <i>taba-tabieen
Rahimullah</i>, did this work effectively. With the passage of time generations
after generations these <i>jamii'ats</i> (Group
of people) kept on reducing in number and it finally reduced to mere
individual. It became domain of the selected individual’s personal effort
instead of a collective work of the ummat.<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt;">Acquisition
of Worldly Fortune and Power is not the Basic Objective: <o:p></o:p></span></u></b></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">In this context, the fatal mistake was of believing
the establishment of an Islamic power and acquisition of worldly fortune to be
the highest idea and objective in itself. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">The apprehension of the Holy Prophet <i>Sallallahu Alaihi Wasallam</i>, expressed in
the following <i>Hadees</i> came absolutely
true: <o:p></o:p></span></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">“I have no fears about your foiling into poverty. but.
I fear your being granted abundance of worldly things ... <o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">When the world, with its luxuries, wealth and other
attractions, put her shadow on the Muslims, they started believing the conquest
of nations, expansion of boundaries and collection of land-revenue the only
aims and objectives of this Ummat, and <b>became
satisfied over a Muslim kingdom instead of the kingdom of Islam</b>.<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;"> In other
words." they thought only such a piece of land to be their objective which
was headed by a Muslim, even though he were a Muslim in name only; whereas, in
reality, the objective was that the Muslims should strive to establishment of
the Rule & Law of our creator Almighty Allah and to establish system of
Justice and tranquility for mankind that are core values of Islamic
socio-political system, and that state (i.e., piece of land) and power should
serve as the vital means for the establishment of this system approved by
Almighty, <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">As has been said the following verse<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الأَرْضِ أَقَامُوا
الصَّلاَةَ وَآتَوْا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنْ
الْمُنْكَرِ وَلِلَّهِ عَاقِبَةُ الأُمُورِ (الحج: 41</span></span><span dir="RTL" lang="AR-SA" style="font-size: 20.0pt;"><o:p></o:p></span></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt;">
<span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 18.0pt;"><span dir="LTR"></span><span dir="LTR"></span>[22:41] (The
ones who help Allah are) those who, when We give them power in the land,
establish Salah, pay Zakah, bid what is Fair and forbid what is Unfair. And
with Allah lies the fate of all matters.</span><span style="font-size: 20.0pt;"> </span><span style="font-size: 18.0pt;"><o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Muslim Ummat is the Successor of the Holy
Prophet <i>Sallallahu Alaihi Wasallam</i>: </span></u></b><span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"> <b><u><o:p></o:p></u></b></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span style="font-size: 20pt;"><br />
<span dir="RTL" lang="AR-SA">كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ
تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنْ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ</span></span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 20.0pt;"><span dir="LTR"></span><span dir="LTR"></span> <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" lang="AR-SA" style="font-size: 20pt;"><span dir="RTL"></span><span dir="RTL"></span>(آل
عمران: 110<o:p></o:p></span></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">You are indeed the best community that has ever been
brought forth for (the good of) mankind: you enjoin the doing of what is right
and forbid the doing of what is wrong. [Q. 3:110) <o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">From the obligations of
the Prophethood, the Muslim Ummat is made the successor of the </span><span style="font-size: 20.0pt;">Holy Prophet <i>Sallallahu
Alaihi Wasallam</i></span><span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"> in: </span><span style="font-size: 10.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"><o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">(1)
Inviting people to what is noble, <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">(2)
Enjoining them to do good deeds, and <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">(3)
Forbidding them from what is wrong. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"> </span><span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">هُوَ الَّذِي بَعَثَ فِي الأُمِّيِّينَ رَسُولاً
مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمْ الْكِتَابَ
وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلاَلٍ مُبِينٍ (الجمعة: 2</span><o:p></o:p></span></div>
<div style="border-bottom: solid #4F81BD 1.0pt; border: none; margin-left: .65in; margin-right: .65in; mso-border-bottom-alt: solid #4F81BD .5pt; mso-element: para-border-div; padding: 0in 0in 4.0pt 0in;">
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">He is the One who raised amidst the unlettered people
a messenger from among themselves who recites to them His verses, and purifies
them, and teaches them the Book and the wisdom, while they were earlier in open
error. [62:2] <o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">Therefore, the three
obligations which were assigned to the Holy Prophet as the functions of the
Prophethood, i.e.,<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">(1)
Proclamation of Allah's commands, <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">(2)
Teaching the knowledge contained in the Book of Allah as well as imparting
wisdom to His men, and <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">(3)
Purification of the people's souls, were made obligatory for the Ummat as its collective
responsibility.<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"> That is why during the past centuries, the
great religious figures of the Ummat (imams, sheikhs and ulama) have endeavored
to fulfill these three responsibilities with great personal effort and
concentration. And, it is due to their untiring efforts and devotion that today
we find the World of Islam illuminated with the light of deen. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Combination of Formal
Religious Education & Spiritual Purification: <o:p></o:p></span></u></b></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">The
</span><span style="font-size: 20.0pt;">Holy Prophet <i>Sallallahu Alaihi Wasallam</i></span><span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"> fulfilled all the three
responsibilities to the height of perfection. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">He
told Allah's command and recited the Qur' an verses to the people; taught them
the Word of Allah and imparted to them the Divine Wisdom; and he was not
content with this alone but with the blessed influence of his own self and
correct methods, he purified the-souls of the people as well.<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">He
made them clean personalities; cured the sicknesses of their hearts; reformed
their morals and took them to the height of moral excellence by washing away
the dust and rust of their evil doings. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">After
the </span><span style="font-size: 20.0pt;">Holy Prophet <i>Sallallahu Alaihi Wasallam</i></span><span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"> the work on both these
external and internal aspects of religious knowledge used to be performed
giving them equal importance, and both these aspects of religious knowledge
remained joined together during the three subsequent ages e.g </span><span style="font-size: 20.0pt;">The <i>Sahaba
Raziallau Anhum</i>, the <i>tabieen</i>' and
<i>taba-tabieen Rahimullah</i>, </span><span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"> People of these three ages combined in their
persons the formalism of the ulama (religious teachers) and the spiritualism of
the sheikhs (spiritual guides). Among them the teachers were sheikhs, and those
who were sheikhs, were, at the same time, teachers. At day, they would impart
the great deal of knowledge to their students, and, at night, stay awake and
bow to Allah in the humblest devotion. In terms of religious teacher and
spiritual guide, we do not see any dividing line between these three
generations. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Separation between Formal Religious
Education and Spiritual Purification:</span></u></b><span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"> <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"> </span><span style="font-size: 20.0pt;">With
the passage of time after generations, </span><span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">there followed a time
when there occurred a gradual divide in the external and internal aspects of
the religious knowledge. In this age, many scholars of the <i>shari'ah</i> were devoid of the inner spiritual attainments, and the
mystics and divines of the times used to be ignorant of the knowledge and
regulatory practices of <i>shari'ah</i>. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">With
the passage of time, this gap between the internal and external religious
aspects grew wider and wider. A time came when the Islamic schools,
Univercities and <i>madrasas</i> (Islamic teaching
institutions) were built for [preserving] the external aspect of the knowledge,
while the <i>khanqah</i> and <i>Rabats </i>(monasteries and cloisters) were
built for internal development and spiritual purification and these two lights
which had been together in the sacred Masjid of the </span><span style="font-size: 20.0pt;">Holy Prophet <i>Sallallahu
Alaihi Wasallam</i></span><span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"> were now divided into two separate lights of <i>madrasah</i> (Islamic schools, universities)
and <i>khanqah</i> (spirituality).
Resultantly, Many of the product of Islamic Schools/Univercities/Madarsas
became seekers of worldly concerns instead of the ulama of deen, <i>(Ulmae e Haqq)</i> and those who claimed
spiritual attainments became un-informed of the ways and the wherefores of the
knowledge of shari'ah. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Prosperity is illtbe Combining of these Two:
<o:p></o:p></span></u></b></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">However,
all through the Islamic history and even during this period, certain men of
exceptional spiritual calibre were born in whom both these colors of the
imprint of light of Prophethood [the Messenger of Allah] were present. On a
closer study, it will become manifest that, in Islamic history, all spiritual
leaders who profoundly influenced the lives of numerous people was only those
who contained in themselves both internal and external aspects of religious
knowledge. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">Thus,
Imam Ghazali <i>Rahmatuulah Alaihi</i>, a
profound scholar of the knowledge of Hadees and a pioneer of study of shari'at,
was simultaneously a great exponent of the Spiritual Truth <i>(Tasawwuf/Tazkiya/Ihsan)</i>; <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">Sheikh
Abu-Najib Suharwardi <i>Rahmatuulah Alaihi</i>
"one of the revered soofis, taught religious Islamic knowledge at the
celebrated <i>madrasah Nizamiya</i>
(Baghdad) as well; <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">Sheikh
Abdul Qadir Jilani <i>Rahmatuulah Alaihi</i>
who enjoys great prominence among sufis, was at the same time a great Imam of
Islamic Jurisprudence of his times.<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">Furthermore,
Imam Bukhari <i>Rahmatuulah Alaihi</i>. Imam
Ibn-e-Hanbal<i> Rahmatuulah Alaihi</i>,
Sufyan Sauri<i> Rahmatullah Alaihi</i>, and
the like, who are commonly regarded as the Scholars of the Hadees or Fiqh (Religious
knowledge and Jurisprudence), were. in fact, accomplished spiritual leaders as
well.<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">Among
those who belong to the middle period. Allama Ibn Taimiyya <i>Rahmatullah Alaihi</i> and Hafiz Ibn-e-Qayyim <i>Rahmatullah Alaihi</i> are believed, by the ignorant people, to be
unfamiliar with the inner spiritual life, but their biographies reveal scores
of incidents reflecting their spiritual attainments. If you study the books
like <i>Manazil-ul-Salikeen</i> (meaning,
stages in spiritual attainments) written by Hafiz Ibn-e-Qayyirn <i>Rahmatullah Alaihi</i>, you will feel
convinced that these divines were equipped both with external decoration as
well as internal beauty. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In India</span></b><span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">,
the divines, whose efforts illuminated this land with the light of Islam, were
invariably those who combined in their persons the accomplishments associated
with both the <i>madrasah</i> and the <i>khanqah</i>. Since their way of life closely
followed the sunnat of </span><span style="font-size: 20.0pt;">Holy Prophet <i>Sallallahu Alaihi Wasallam</i></span><span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">,
their spiritual influence spread over vast areas and penetrated into distant
territories. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">If
you see, one by one, the suns, moons, and stars of the sky of Delhi, i.e.,from
Shah Abdul Rahim <i>Rahmatullah Alaihi</i>
to Shah Isma'il Shaheed <i>Rahmatullah
Alaihi</i> you will see a panorama of religious divines who were skilled in
both internal and external accomplishments of religious knowledge; and you will
thus come to know the reality of the vastness of their scholastic and spiritual
blessings. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">While
teaching religious sciences in the Islamic schools, they fulfilled the requirements
of one of the functions of the Prophethood [the Messenger of Allah] </span><span dir="RTL" lang="AR-SA" style="font-size: 24pt;">وَيُعَلِّمُهُمْ الْكِتَابَ وَالْحِكْمَةَ <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;">to impart unto them the
divine writ as well as wisdom... [Q, 62:02] and when they retired to their
apartments they played the role of the purifier of souls: ... [the Messenger of
Allah] </span><span dir="RTL" lang="AR-SA" style="font-size: 24pt;">وَيُزَكِّيهِمْ</span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 20.0pt; mso-bidi-font-weight: bold; mso-fareast-language: EN-US;"><span dir="LTR"></span><span dir="LTR"></span> causes
them to grow in purity ... [Q,62:02], thus discharging the due of the internal
aspect of the junctions of the Prophethood. </span><span style="font-size: 24pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Again,
those who became the carriers of the blessings of this sacred lineage whose
names do not need mention because the marks [of worship of nights] ore on their
foces...</span><span dir="RTL"></span><span dir="RTL"></span><span dir="RTL" style="font-size: 24pt;"><span dir="RTL"></span><span dir="RTL"></span> <span lang="AR-SA">سِيمَاهُمْ فِي
وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ</span></span><span dir="LTR"></span><span dir="LTR"></span><span lang="AR-SA" style="font-size: 20.0pt; mso-fareast-language: EN-US;"><span dir="LTR"></span><span dir="LTR"></span> </span><span class="IntenseQuoteChar"><span style="font-size: 18.0pt;">their distinguishing
feature is on their faces from the effect of Sajdah [Q.48:29]</span></span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">, <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">And
from whom the people of the world derived lots of benefits, and from whom the
work of propagation of deen and <i>tableegh</i>
and of the purification of the hearts and self was taken were those who
possessed a thorough knowledge of the <i>shari'ah</i>
and combined it with the life of the inner purity. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">It has
been decreed by Allah that even in future, only such persons will be made the
fountain heads of religious revival in whose persons the qualities of spiritual
purification and scholarship (<i>khanqah and
madrasah</i>) are blended into one harmonious whole like the two seas mentioned
in the verse: <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span dir="RTL" lang="AR-SA" style="font-size: 24pt;">مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ (الرحمن: 19<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span class="MsoIntenseEmphasis"><span style="font-size: 18.0pt;">He
let forth the two seas to meet together, [Q. 55:19]<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> Spiritual insight grows more penetrating if
one stays awake during the nights, and speech becomes more effective through
excessive remembrance (<i>zikr</i>) of
Allah. In Islam, the best soldiers have always been only those who worship
Allah with devotion at night. The biographies written during the thirteen
centuries bear testimony to the authenticity of this statement. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Without the illumination of
the heart, fluent speeches and proficiency in writing are no more than illusive
mirage in the desert</span></b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">: which though has outward glamour and momentary appeal, yet has no
existence and future. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Unity of the Ummat is the Disposition of the
Propbethood</span></u></b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">: <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">One of the main reasons for
the failure of the present-day work of reformation in the world of Islam lies
in our ignorance of the fact that every nation and groups created with certain
distinguishing temperamental characteristics. Unless the work of reformation
suits the temperament of the community, there can be little hope of its finding
general acceptance or proving to be really fruitful. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In
our times there are various groups who claim to be striving for the reformation
of the Muslim Community and the revival of Islam. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">One
of these groups even believes that the age of the Prophethood of the </span><span style="font-size: 20.0pt;">Holy Prophet <i>Sallallahu
Alaihi Wasallam</i></span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> belongs to the remote past and a new prophethood based on nationalistic
pattern is the need of the day (May Allah forbid). So, they have invented such
prophethood and invite people to join their fold. The followers of this group
have been defeated in their purpose and their links with the Ummat of the Holy
Prophet </span><span style="font-size: 20.0pt;">Holy Prophet <i>Sallallahu Alaihi Wasallam</i></span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> stand severed. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Another
group retains belief in the Prophethood of Muhammad</span><span style="font-size: 20.0pt;"> Holy Prophet <i>Sallallahu
Alaihi Wasallam</i></span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">, but they maintain that a redefinition and re-modelling of the
interpretations of the heavenly knowledge sent down on Muhammad </span><i><span style="font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> is necessary due to the changing requirements of time. They question
the authenticity of the <i>Hadees</i>, and
give new meaning to the interpretations of the Holy Qur'an 'in view of today's
felt-needs, on the base of their ideologies. In effect, they, demand a new
Qur'an. The followers of this school also failed to retain any vital link with
the <i>jamii'at</i> of Muhammad </span><i><span style="font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">. Every of their' <i>mujtahid</i>, by
saying that 'Sufficient for us is the Book of Allah', is giving new meanings to
the clear obvious and well established meanings of the Qur'an, inventing new
and abstract modes of offering <i>salaat</i>,
observing fast and performing Hajj. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">A
third group believes in the Holy Qur'an and the sunnat of the</span><span style="font-size: 20.0pt;"> Holy Prophet <i>Sallallahu
Alaihi Wasallam</i></span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">, but judges each and every Qur'anic verse and Hadees on its own
rational standards. They do not believe in the Miracles nor do they believe in
the physical existence of the paradise and hell. They advocate the legitimacy
of usury. In fact they try to modify all the social edicts of Islam according
to their own so called rational standards and seek to make the <i>shari'at</i> subject to what they believe to
be the principles of Nature. Such people have gone to the fold of the
mis-interpreters of Muhammads </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> religion and thus are not
among the believers and the obedient.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">There
is another group which does not demand a new Prophethood, nor a revived version
of the Holy Qur'an, and nor it preaches new modes of offering prayers or
observing fast, but they believe in the need for a new <i>imaamat </i>(spiritual-cum-political leadership) which, they think,
should re-define Islamic systems. {The new <i>imaamat</i>]
should re-define <i>kufr</i>, <i>imaan</i> and hypocrisy, and set new
principles for obedience to the <i>ameer</i>
(the commander of the faithful); and should launch some 'Ism' on the lines of
certain European movements for the Revival of Islam; and should spread this
'Islamism' in the youth with the determination and enthusiasm of 'isms', and
should resolve all controversial issues of theology and jurisprudence in a
modern manner like a <i>Mujtahid</i>. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">It
may be that during these days of storm and stress, this last group can prove to
be a source of satisfaction for the young enthusiasts, and they can work for
stopping the flood of irreligious ideas which is coming through the line of
economics and politics. But, the ideological framework and methodology of this
group do not confirm with the ideology and methodology of other groups of the
Ummat. </span><span dir="RTL" lang="AR-SA" style="font-size: 24pt;">لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَلِكَ أَمْرًا
(الطلاق:<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span dir="LTR"></span><span dir="LTR"></span><span class="IntenseQuoteChar"><span style="font-size: 18.0pt;"><span dir="LTR"></span><span dir="LTR"></span>... it may be that Allah brings about a new situation
thereafter. [Q. 65:01]</span></span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">It
therefore appears from the above that, in accordance with the temperamental
characteristics of the Ummat of the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">, it is essential that <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">(1)
The caller himself, <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">(2)
The call. and <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">(3)
The manner adopted for the propagation of this call should necessarily be in
conformity with the way-of-working and the manner adopted by the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">1. The
caller must possess complete harmony, both in the observance of the Islamic
practices and in his spiritual state, with the first and the greatest of
callers, Muhammad </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">; and, the greater the
harmony, the deeper and the vaster will be the influence of da'wat.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">2. Secondly.
it is required that the call should be the same (as that of the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">), i.e., the caller should invite people to pure Islam,<i>Imaan</i> and performance of virtuous deeds.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">3. Thirdly,
the manner of imparting da'wat should invariably be in full conformity with the
way adopted by the greatest caller of Islam, the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> In other words, the extent of . success in the
mission of Islamic revival and the expansion of its influence will depend on the
measure of a caller's close affinity with the sunnat of the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> in all these aspects of da'wat discussed above. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">If
the work of da'wat fulfils these three requirements, it will be effective,immune
from becoming erratic and consequently, will ever be leading the callers to the
true path with an ever increasing force. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The
life history of the, great callers of the past centuries whose work for the
revival of Islam has been universally acknowledged and unanimously appreciated
by the entire Ummat, bears testimony to the truth and validity of these three
principles of da'wat. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In
short, it is required of a caller that he in his knowledge & practice,
vision & thought, mode of da'wat, and intuition & inward spiritual
state should possess a perfect spiritual affinity with the Prophets of the
olden times, and especially with Hazrat Muhammad </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Together
with the soundness of <i>Imaan</i> and
practicing good deeds in appearance, his spiritual condition and devotional
state should also be in complete harmony with Old spiritual state of the Holy
Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">; that is, his spiritual state should be a picture
of Allah's love, Allah's fear, kindness towards Allah's creation and Allah's
relation. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In
matters of personal habits and qualities of character, he should be practicing
the sunnat of the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> to the utmost possible
degree. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The driving-force behind his da'wat should only be:<o:p></o:p></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="margin-left: .5in; mso-list: l2 level1 lfo2; text-align: justify; text-indent: -.25in; text-justify: inter-ideograph;">
<!--[if !supportLists]--><span style="font-size: 20.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">1.<span style="font-size: 7pt;">
</span></span><!--[endif]--><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Loving & hating people only for Allah's pleasure.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: .5in; mso-list: l2 level1 lfo2; text-align: justify; text-indent: -.25in; text-justify: inter-ideograph;">
<!--[if !supportLists]--><span style="font-size: 20.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">2.<span style="font-size: 7pt;">
</span></span><!--[endif]--><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Compassion and sympathy for the Muslim Community; and mercy for the
humanity. <o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: .5in; mso-list: l2 level1 lfo2; text-align: justify; text-indent: -.25in; text-justify: inter-ideograph;">
<!--[if !supportLists]--><span style="font-size: 20.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">3.<span style="font-size: 7pt;">
</span></span><!--[endif]--><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Together, according to that principle of da'wat which is repeatedly
stressed by all the Prophets </span><i><span style="font-size: 20.0pt;">Alaihissalam </span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">he should have no intention to gain any worldly reward
or recognition from [for the work of da'wat</span>]. <span style="font-size: 20.0pt;"><br />
<span dir="RTL" lang="AR-SA">وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ
إِلاَّ عَلَى رَبِّ الْعَالَمِينَ (الشعراء: 164</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> </span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"><o:p></o:p></span></div>
<div style="border-bottom: solid #4F81BD 1.0pt; border: none; margin-left: .65in; margin-right: .65in; mso-border-bottom-alt: solid #4F81BD .5pt; mso-element: para-border-div; padding: 0in 0in 4.0pt 0in;">
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">I do not claim from you any reward for it. My reward
is with none but with the Lord of the worlds</span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">. [Q. 26:164]<o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="margin-left: .5in; mso-list: l2 level1 lfo2; text-align: justify; text-indent: -.25in; text-justify: inter-ideograph;">
<!--[if !supportLists]--><span style="font-size: 20.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">4.<span style="font-size: 7pt;">
</span></span><!--[endif]--><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Rather, the anxiousness of gaining this reward should be so high in him
that no thoughts of worldly honour or glory, material wealth or fortune,
reputation or recognition, personal comforts or selfish pleasures become a
hurdle in his way and <o:p></o:p></span></div>
<div class="Default" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">Even his personal habits, general bearing and manner
of conversation- rather every of his action and motion should get concentrated
only towards this end. </span><span style="font-size: 24.0pt; mso-fareast-font-family: "Times New Roman";"><br />
<span dir="RTL" lang="AR-SA">قُلْ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاي وَمَمَاتِي
لِلَّهِ رَبِّ الْعَالَمِينَ (الأنعام: 162</span></span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 24.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> </span><span style="font-size: 11.5pt;"><o:p></o:p></span></div>
<div style="border-bottom: solid #4F81BD 1.0pt; border: none; margin-left: .65in; margin-right: .65in; mso-border-bottom-alt: solid #4F81BD .5pt; mso-element: para-border-div; padding: 0in 0in 4.0pt 0in;">
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">Say, .My prayer, my offering, my life and my death are
for Allah, the Lord of all the worlds.</span><span style="font-size: 18.0pt; mso-fareast-language: EN-US;"><o:p></o:p></span></div>
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt; mso-fareast-language: EN-US;">Q. 6:162 <o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The Person of the Biographee when put to these
Standards</span></u></b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">: <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The caller to the Truth,
and the invitation to the Truth, whose picture is sketched in the following
pages, I have had the privilege to study their various aspects from very close
quarters. I observed this caller's performance of formal acts of devotion as
well as his spiritual attainments. I also heard people talking about his
person. It is hoped that, after the study of these pages, those who have not
had the blessed opportunity of knowing him personally will be able to form a
true idea of his spiritual caliber. Moreover, they will learn about the essence
and true nature of the work of da'wat initiated by him, together with its
principles. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The Spiritual Linage of Shah Waliullah <i>Rahmatullah Alaihi</i></span></u></b><i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">: <o:p></o:p></span></i></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In India, Allah bestowed
his special blessings upon Hazrat Shah Waliullaa <i>Rahmatullah Alaihi</i> and his descendents and raised them to the
status of <i>qutbiyyat</i> for the spiritual
guidance of their follow countrymen. The ulama among his descendents and their
followers were given the responsibility of launching a movement of Islamic
Revival calculated to reform the Muslim Community and to compensate for the
religious loss sustained by the Indian Muslims in consequence of the
anti-Islamic political policies pursued by the rulers of Taimoor's dynasty. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The
process of reformation initiated by them has been continued to our times. The
founder and preceptor of this Da'wah Movement, (i.e., Hazrat Maulana Muhammad
Ilyas <i>Rahmatullah Alaihi</i>), is also
linked to this golden chain ofreligious divines.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The Ancestry of Hazrat Maulana Muhammad lIyas <i>Rahmatullah Alaihi</i></span></u></b><b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"><o:p></o:p></span></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Maulana
Muzaffar Husain <i>Rahmatullah Alaihi</i> the
maternal great grandfather of Maulana Muhammad Ilyas, was the pupil of Shah Muhammad
Ish'aq Dehlavi <i>Rahmatullah Alaihi</i> and
a khalifa-e-majaaz' of Shah Muhammad Ya'qoob Dehlavi <i>Rahmatullah Alaihi</i>. The paternal uncle of Maulana Muzaffar Husain,
i.e.Mufti Ilahi Bakhsh <i>Rahmatullah Alaihi</i>,
was a distinguished pupil and a sincere follower of Shah Abdul Aziz <i>Rahmatullah Alaihi</i>. After the death of
Shah Abdul Aziz<i> Rahmatullah Alaihi</i>,
he did the bay'at of the khalifa of his sheikh, Syed Ahmad Shaheed Barelwi <i>Rahmatullah Alaihi</i>. These two persons
(Maulana Muzaffar Husain and Mufti Ilahi Bakhsh) were renowned religious
teachers of their times, known for their piety, righteousness and a genius for
delivering religious rulings (Fatwa). This biography presents a detailed
account of the spiritual benefits that reached to other members of the family
through these illustrious persons. The father and two brothers of the
biographee, Hazrat Maulana Muhammad Ilyas <i>Rahmatullah
Alaihi</i>, were men of piety and devotion, and were endowed with the spiritual
capacity to guide and instruct others in the path of spiritualism (<i>Tazkiya</i>). <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">His
father was the first religious figure who commanded sincere love and reverence of
the inhabitants of the Mewaat territory. After he passed away, Maulana Muhammad
Yahaya<i> Rahmatullah Alaihi</i>, the elder
brother of Maulana Muhammad Ilyas <i>Rahmatullah
Alaihi</i>, undertook the task of spiritual guidance of the followers of his
father. He was a man of piety and <i>tawakkul</i>
(trust in Allah) and lived a life of austerity and abstinence. Hazrat Maulana
Muhammad Ilyas <i>Rahmatullah Alaihi</i> himself
is the 3rd dignitary of this lineage. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Reasons for the Failure of Da'wat in This Age: <o:p></o:p></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In
India, in the year 1921, through the efforts of Arya Samaj Hindu Conversion
Movement, the ignorant new Muslims among the village peasantry were being drawn
away from their professed religion, and the Tire of apostasy was threatening
such areas. Muslims from all the four corners of the country rose in alarm to
extinguish this fire. Numerous missionary societies were founded; thousands of
rupees were donated for them and many paid-missionaries were employed to tour
the villages. Renowned and learned defenders of Islam held public debates and
spiritual discussions to advocate the cause of Islam. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">This
struggle continued for quite a few years with a traditional zeal and fervor,
but gradually the sentiments subsided and the movement lost its tempo. The
societies were dissolved one after the other, and the paid-missionaries had to
be called back for want of funds. The debaters and orators ceased to receive
invitations to address public meetings, and the storm in this sea gradually
laid flat. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">What were the reasons for the failure of this missionary work? <o:p></o:p></span></b></div>
<div class="MsoNormal" style="margin-left: 1.0in; mso-list: l1 level1 lfo4; text-align: justify; text-indent: -.25in; text-justify: inter-ideograph;">
<!--[if !supportLists]--><span style="font-size: 20.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">1.<span style="font-size: 7pt;">
</span></span><!--[endif]--><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">It was because all this uproar was not motivated by a sincere religious
spirit. <o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: 1.0in; mso-list: l1 level1 lfo4; text-align: justify; text-indent: -.25in; text-justify: inter-ideograph;">
<!--[if !supportLists]--><span style="font-size: 20.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">2.<span style="font-size: 7pt;">
</span></span><!--[endif]--><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The paid-missionaries, debaters and so called callers were not inspired
by any genuine zeal for Islam.<o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: 1.0in; mso-list: l1 level1 lfo4; text-align: justify; text-indent: -.25in; text-justify: inter-ideograph;">
<!--[if !supportLists]--><span style="font-size: 20.0pt; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">3.<span style="font-size: 7pt;">
</span></span><!--[endif]--><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Unfortunately all their apparent missionary fervor was motivated by a
desire for worldly recognition, public appearance, and thirst for material
gains. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">As
a matter of fact, religious invitation, spiritual capacities, and <i>tableegh</i> [are the things which] cannot
be purchased from the market.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Principles of the Prophet’s</span></u></b><b><i><u><span style="font-size: 20.0pt;"> Alaihissallam</span></u></i></b><b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> Da'wat<o:p></o:p></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><i><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">1.First Principle<o:p></o:p></span></u></i></b></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The basic thing about the
principles of da'wat of all the Messengers of Allah is that they do not demand
any return for their da'wah work from any of Allah's creation. And no reword
whatever do, ask of you for it: <o:p></o:p></span></div>
<div class="MsoNormal" style="margin-left: .25in; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;"><br />
<span dir="RTL" lang="AR-SA">وَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ أَجْرِيَ
إِلاَّ عَلَى رَبِّ الْعَالَمِينَ (الشعراء: 164</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> </span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"><o:p></o:p></span></div>
<div style="border-bottom: solid #4F81BD 1.0pt; border: none; margin-left: .65in; margin-right: .65in; mso-border-bottom-alt: solid #4F81BD .5pt; mso-element: para-border-div; padding: 0in 0in 4.0pt 0in;">
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">I do not claim from you any reward for it. My reward
is with none but with the Lord of the worlds</span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">. [Q. 26:164]<o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">is the unanimous decision
and declaration of all the Prophets <i>Alaihissalam</i>
Their indifference to worldly rewards grows to such proportion that they do not
even expect admiration or recognition of their work from any person. <b>The effectiveness and appeal of their da'wat
efforts is the result of two vital factors:</b> <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">First.</span></b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> Their state of being indifferent from all avenues of rewards that any
creation can cause to them; and, <b>Secondly</b>,
Their pious private life. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In surat <i>Yaaseen</i>, mention is made of a succession
of callers sent by Allah to certain people who rejected their call. At last a
fortunate person came from the farther most part of the city and addressed his
people thus: <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 24pt;"> </span><span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَى قَالَ
يَاقَوْمِ اتَّبِعُوا الْمُرْسَلِينَ</span><br />
<span dir="RTL" lang="AR-SA">اتَّبِعُوا مَنْ لاَ يَسْأَلُكُمْ أَجْرًا وَهُمْ
مُهْتَدُونَ</span></span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 24pt;"><span dir="LTR"></span><span dir="LTR"></span> </span><span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">وَمَا لِيَ لاَ أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ
تُرْجَعُونَ (يس: 20-22<o:p></o:p></span></span></div>
<div style="border-bottom: solid #4F81BD 1.0pt; border: none; margin-left: .65in; margin-right: .65in; mso-border-bottom-alt: solid #4F81BD .5pt; mso-element: para-border-div; padding: 0in 0in 4.0pt 0in;">
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">And there came a man rushing from the farthest part of
the city. He said, .O my people, follow the messengers. Follow those who do not
claim any reward from you, and who are on the right path. What excuse do I have
if I do not worship the One who has created me and to whom you will be
returned? [Q36:20-22]<o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">This shows that piety of
character, state of being indifferent from the [mortal] creation, sincerity of intention
and devotion to Alluh are the actual fountainheads of the effect of a caller. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><i><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">2.Second Principle of Dawat<o:p></o:p></span></u></i></b></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The driving-force behind
the da'wat and tableegh</span></b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> of all the Messengers of Allah is the feelings of mercy and compassion
for mankind and a deep concern for the well-being of all people. Their hearts
are grieved at the degeneration of the people, and the feelings of sympathy
inspire in them a strong desire for their reformation. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Obviously,
a father's desire for the moral and spiritual reform of his son springs from no
other sentiment than the paternal affection and natural feeling of sympathy for
him. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Likewise,
the heart of a caller should be overwhelmed with the feeling of kindness and
compassion towards his people, and he should remain burdened with worry for
their spiritual wellbeing. Hazrat Hood <i>Alaihissalam</i>
says to his people: <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">قَالَ يَاقَوْمِ لَيْسَ بِي سَفَاهَةٌ وَلَكِنِّي
رَسُولٌ مِنْ رَبِّ الْعَالَمِينَ (الأعراف67</span></span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 24pt;"><span dir="LTR"></span><span dir="LTR"></span> </span><span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">أُبَلِّغُكُمْ رِسَالاَتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ
أَمِينٌ (الأعراف: 68<o:p></o:p></span></span></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 18.0pt;"><span dir="LTR"></span><span dir="LTR"></span>[7:67] <o:p></o:p></span></div>
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">He said, .O my people, there is no folly in me, but I
am a messenger from the Lord of all the worlds. <o:p></o:p></span></div>
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">[7:68] <o:p></o:p></span></div>
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">I convey to you the messages of my Lord; and I am an
honest well-wisher for you.</span><span style="font-size: 18.0pt; mso-fareast-language: EN-US;"><o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Hazrat Saalih <i>Alaihissalam</i> says, addressing his
people: <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">فَتَوَلَّى عَنْهُمْ وَقَالَ يَاقَوْمِ لَقَدْ
أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَكِنْ لاَ تُحِبُّونَ
النَّاصِحِينَ (الأعراف: 79</span></span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 24pt;"><span dir="LTR"></span><span dir="LTR"></span> </span><span style="font-size: 24pt;"><br />
</span><span style="font-size: 18.0pt;">[7:79] </span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"><o:p></o:p></span></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">So, he turned away from them and said, .O my people,
indeed I have delivered to you the message of my Lord, and wished you
betterment, but you do not like the well-wishers.<o:p></o:p></span></div>
</div>
<div class="Default" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">When the people of Hazrat Nooh <i>Alaihissalam</i> accused him of going astray (from the traditional
beliefs of the community), he says, in response to their accusation: </span><span style="font-size: 24.0pt; mso-fareast-font-family: "Times New Roman";"><br />
<span dir="RTL" lang="AR-SA">قَالَ يَاقَوْمِ لَيْسَ بِي ضَلاَلَةٌ وَلَكِنِّي
رَسُولٌ مِنْ رَبِّ الْعَالَمِينَ (الأعراف: 61</span><br />
<span dir="RTL" lang="AR-SA">أُبَلِّغُكُمْ رِسَالاَتِ رَبِّي وَأَنصَحُ لَكُمْ
وَأَعْلَمُ مِنْ اللَّهِ مَا لاَ تَعْلَمُونَ (الأعراف: 62</span></span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 24.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> </span><span style="font-size: 20.0pt;"><o:p></o:p></span></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">[7:61] <o:p></o:p></span></div>
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">He said, .O my people, there is no error in me, but I
am a messenger from the Lord of all the worlds. <o:p></o:p></span></div>
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">[7:62] <o:p></o:p></span></div>
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">I convey to you the messages of my Lord and wish your
betterment, and I know from Allah what you do not know. <o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The
Holy Qur'an repeatedly quotes invitational situations and circumstances of the
Holy Prophet Hazrat Muhammad </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> and many verses describe
how heavily grieved he was about his Ummat. <o:p></o:p></span></div>
<h1 style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-family: "Times New Roman","serif"; mso-fareast-language: EN-US;">In
this connection he was so worried that grief weighed down his blessed back: </span><span style="font-family: 'Times New Roman', serif; font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ (الشرح: 1</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><br />
<span dir="RTL" lang="AR-SA">وَوَضَعْنَا عَنكَ وِزْرَكَ (الشرح: 2</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><br />
<span dir="RTL" lang="AR-SA">الَّذِي أَنقَضَ ظَهْرَكَ (الشرح: 3<o:p></o:p></span></span></h1>
<div class="Default" style="text-align: justify; text-justify: inter-ideograph;">
<span dir="LTR"></span><span dir="LTR"></span><span class="MsoIntenseEmphasis"><span style="font-size: 18.0pt;"><span dir="LTR"></span><span dir="LTR"></span>[94:1]<o:p></o:p></span></span></div>
<div class="Default" style="text-align: justify; text-justify: inter-ideograph;">
<span class="MsoIntenseEmphasis"><span style="font-size: 18.0pt;">Have We not caused your
bosom to be wide open for you?<o:p></o:p></span></span></div>
<div class="Default" style="text-align: justify; text-justify: inter-ideograph;">
<span class="MsoIntenseEmphasis"><span style="font-size: 18.0pt;">[94:2]<o:p></o:p></span></span></div>
<div class="Default" style="text-align: justify; text-justify: inter-ideograph;">
<span class="MsoIntenseEmphasis"><span style="font-size: 18.0pt;">And We removed from you
your burden<o:p></o:p></span></span></div>
<div class="Default" style="text-align: justify; text-justify: inter-ideograph;">
<span class="MsoIntenseEmphasis"><span style="font-size: 18.0pt;">[94:3]<o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span class="MsoIntenseEmphasis"><span style="font-size: 18.0pt;">that had (almost)
broken your back,</span></span><span class="MsoIntenseEmphasis"><span dir="RTL" lang="AR-SA" style="font-size: 18.0pt; mso-fareast-language: EN-US;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Constant grieving over the
[future of] Ummat made his life burdensome to such an extent that Allah
consoled him in the words: <o:p></o:p></span></div>
<div class="MsoTitle" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-family: "Times New Roman","serif";"> </span><span style="font-family: "Times New Roman","serif"; font-size: 20.0pt;"><br />
<span dir="RTL" lang="AR-SA">لَعَلَّكَ بَاخِعٌ نَفْسَكَ أَلاَّ يَكُونُوا
مُؤْمِنِينَ (الشعراء: 3</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span> <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<br /></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span class="MsoIntenseEmphasis"><span style="font-size: 18.0pt;">[26:3] (O Prophet,)
perhaps you are going to let yourself collapse in grief because they do not
believe.<o:p></o:p></span></span></div>
</div>
<div class="Default" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">In <i>suratul Kahaf</i>,
there is another verse of this series: </span><span class="TitleChar"><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt; mso-fareast-font-family: Batang;"><br />
<span dir="RTL" lang="AR-SA">فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ
لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفًا (الكهف: 6</span></span></span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 24.0pt; mso-bidi-font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span dir="LTR"></span><span dir="LTR"></span> </span><span class="MsoIntenseEmphasis"><span style="font-size: 18.0pt;"><o:p></o:p></span></span></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span class="MsoIntenseEmphasis"><span style="font-size: 18.0pt;">[18:6] So, (O Prophet)
perhaps you are going to kill yourself after them, out of grief, if they do not
believe in this discourse.</span></span><span style="font-size: 24pt;"><o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">On account of such feelings
of mercy and compassion, any affliction of the mankind was unbearably painful
to the noble heart of the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">, who earnestly desired
that all avenues of betterment should get open on his people. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Allah
says: </span><span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنفُسِكُمْ عَزِيزٌ
عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ
(التوبة: 128<o:p></o:p></span></span></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 18.0pt;"><span dir="LTR"></span><span dir="LTR"></span>[9:128] Surely, there has come to you, from
your midst, a Messenger who feels it very hard on him if you face a hardship,
who is very anxious for your welfare, and for the believers he is very kind,
very merciful. </span><span style="font-size: 18.0pt; mso-fareast-language: EN-US;"><o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><i><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">3. Third principle</span></u></i></b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Of da'wat and tableegh is the adoption of polite behaviour: <o:p></o:p></span></b></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Addressing people with soft
and courteous words, and approaching them in such a wise manner that they are
deeply impressed with the sincere and human attitude of the caller so that his
message sinks deep into their hearts. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">To
an arrogant disbeliever like Fir'own who claimed to be a god, was sent Hazrat
Musa </span><i><span style="font-size: 20.0pt;">Alaihissalam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">, a Prophet of great
determination, but with the instruction that: </span><span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">فَقُولاَ لَهُ قَوْلاً لَيِّنًا لَعَلَّهُ يَتَذَكَّرُ
أَوْ يَخْشَى (طه: 44<o:p></o:p></span></span></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 18.0pt;"><span dir="LTR"></span><span dir="LTR"></span>[20:44] So speak to him in soft words. May
be, he accepts the advice or fears (Allah).</span><span dir="RTL" lang="AR-SA" style="font-size: 18pt;"><o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">It
is common knowledge that the hypocrites tried their utmost to impede the
progress of da'wat and defeat the noble mission entrusted to the Holy Prophet</span><i><span style="font-size: 20.0pt;"> Sallallahu
Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">. But, notwithstanding their evil designs against Islam, the Holy
Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> was directed by Allah in the following words:</span><span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">أُوْلَئِكَ الَّذِينَ يَعْلَمُ اللَّهُ مَا فِي
قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُلْ لَهُمْ فِي أَنفُسِهِمْ
قَوْلاً بَلِيغًا (النساء: 63</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>).</span><span style="font-size: 24pt;"> </span><span style="font-size: 24pt;"><br />
<!--[if !supportLineBreakNewLine]--><br />
<!--[endif]--></span><span style="font-size: 11.5pt;"><o:p></o:p></span></div>
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<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">[4:63] Those are the ones Allah knows what is in their
hearts. So, ignore them, and give them good counsel, and speak to them about
themselves in appealing words.</span><span style="font-size: 18.0pt; mso-fareast-language: EN-US;"><o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> In
this verse, the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> has been directed to adopt
a kind attitude towards the hypocrites to address them in courteous,
penetrating words. Judging from this, we can well imagine what manners are to
be observed while preaching to the ignorant among the Muslims. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In
the following verse, this principle of da'wat has been explained in detail<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">When
the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> sent two of his Sahaba <i>Raziallahu Anhu </i>as missionaries to Yemen, he advised them
in the following words at the time of farewell: <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span class="IntenseQuoteChar"><span style="font-size: 18.0pt;">'Make
things easy and do not involve people in difficulties; give them happy news and
do not inspire aversion in them</span></span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">.'<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> On
the face of it this Hadees seems to consist of just two short expressions but,
in reality, it speaks volumes for the proper etiquette of missionary work. It
holds that a caller and preacher should, while giving da'wat to a community,
present his da'wat in such a manner that the people find it easy to follow it.
He should not burden people [with the technicalities of deen] in the beginning.
He should always give good news to his people and explain the great rewards
which are promised as return of good deeds, and should make frequent references
of Allah's infinite mercy and all embracing Forgiveness. In this way, he should
inspire courage in the people to practice deen. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">But
from this, it should not be concluded that a compromising attitude might be
adopted in the matter of the fundamental beliefs and <i>Faraeez</i>. It is by no means permissible to adopt such an attitude
[regarding the essentials of Islam]. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The
idea is that the caller should be polite in his approach and he should not be
unduly exacting about performances which are a collective responsibility (<i>farz-e-kifaya)</i> of the Ummat or acts
which are commendable but not obligatory <i>(mustahab)</i>
or virtuous deeds which, if omitted, do not cause a serious deviation from
generally accepted practices. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Moreover,
in matters wherein jurists have differences of opinion, he should not insist on
adherence to a particular school of jurisprudence. He should not prescribe on
his own the more demanding acts of devotion in matters where Allah has made
liberal concessions. Many Traditions and episodes from the sacred life of the
Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> testify to the truth of
this principle of da'wat. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In
many verses of the Holy Qur'an, Allah strictly forbids the adoption of a
compromising attitude in matters concerning fundamental beliefs and obligatory
performances. For example in response to the unbeliever’s demand for a
compromising attitude towards essential beliefs of Islam, Allah says: <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span class="Heading1Char"><span style="font-size: 16.0pt; mso-fareast-font-family: Batang;"><br />
</span></span><span class="Heading1Char"><span dir="RTL" lang="AR-SA" style="font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-ascii-font-family: Cambria; mso-fareast-font-family: Batang; mso-hansi-font-family: Cambria;">وَدُّوا
لَوْ تُدْهِنُ فَيُدْهِنُونَ (القلم: 9<o:p></o:p></span></span></div>
<div style="border-bottom: solid #4F81BD 1.0pt; border: none; margin-left: .65in; margin-right: .65in; mso-border-bottom-alt: solid #4F81BD .5pt; mso-element: para-border-div; padding: 0in 0in 4.0pt 0in;">
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 18.0pt;"><span dir="LTR"></span><span dir="LTR"></span>[68:9] They wish that you become flexible
(in your faith), so that they should become flexible (in their hostile
attitude.)</span><span dir="RTL" lang="AR-SA" style="font-size: 18pt;"><o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In this verse, Allah has
strictly forbidden to compromise on fundamentals. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><i><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Fourth Principle of Dawah<o:p></o:p></span></u></i></b></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">It follows, as a corollary
to the principle of da'wat and <i>tableegh</i>
discussed above (i.e.adopting compromising attitude regarding the essentials
and leniency ill other, less important matters) that <b>the sequence of 'first things first' should be kept in view.</b> (That
is, in the first instance, a caller should invite people to the fundamentals of
Islam, then he should take up matters of secondary importance and, likewise,
determine various priorities according to the degree of importance.) <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">When
the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> started his missionary
effort, he mainly emphasised on Allah's Oneness and his own Prophethood. He
began with inviting people to believe in the Kalimah <i>La ilaha illallah Muhammadur Rasulullah</i>. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">When
the Quraish asked him: 'What do you demand from us? and he replied: "
invite you to believe in one Kalimah; if you believe in it the entire Arab and
non-Arab will come under you. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Believing
in Allah to be the only God and in the Prophethood of the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> is like a seed sown in the human heart, which after a period of time,
spouts into obedience to various commands of Allah. So, first of all, this seed
should be sown. The issue of commands comes after it. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The sequence in which the
various surahs of the Holy Qur'an were revealed is also a correct example of
this principle of da'wat. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Mother of the Believers
Hazrat Aisha <i>Raziallahu Anha </i>says: <i><span style="color: red;">'In the beginning
such surahs of the Holy Qur'an were revealed as soften the hearts of people,
i.e., verses that describe paradise and hell, encourage people to perform good
deeds and warn them against committing evil deeds. Later, when people had
accepted Islam, the verses regarding the lawful (halal) and the unlawful
(haram) were revealed. If prohibition against drinking had been revealed in the
early age of Islam, who would have obeyed it?<o:p></o:p></span></i></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> This Hadees makes us known that the
abovementioned principle of tableegh has been observed in the sequence of the
revelation of the Holy Quran as well. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">When a group of people from
Taaif arrived in Madinah, they said that they would enter the fold of Islam if they
were exempted from observing the daily prayers. <i><span style="color: red;">To this, the Holy Prophet </span></i></span><i><span style="color: red; font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><i><span style="color: red; font-size: 20.0pt; mso-fareast-language: EN-US;"> replied: 'There
is no good in a deen in which there is no act of bending [before the Sustainer]
in devotion. Then they put forth two more conditions, that <o:p></o:p></span></i></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<i><span style="color: red; font-size: 20.0pt; mso-fareast-language: EN-US;">(1) they should be exempted from paying 'ushr' i.e.,
one-tenth of the produce of agricultural land, and <o:p></o:p></span></i></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<i><span style="color: red; font-size: 20.0pt; mso-fareast-language: EN-US;">(2) they should not be compelled to join the army
of the warriors of the path of Allah. The Holy Prophet </span></i><i><span style="color: red; font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><i><span style="color: red; font-size: 20.0pt; mso-fareast-language: EN-US;"> acceded to the
last two conditions and said: When they embrace Islam, they will pay the ushr
and will also participate in jihad in due course</span></i><i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">.</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">' <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Commenting on this Hadees,
the Traditionists write; 'Since the <i>salaat</i>
becomes obligatory for every believer as soon as he embraces Islam and it
becomes due upon him to observe five-time <i>salaat</i>
every day and night, no concession was made regarding its observance.
Participation in <i>jihaad</i>, on the other
hand. is a collective obligation of the entire Muslim Community, and it becomes
compulsory under specific conditions. Similarly, payment of <i>zakaat and ushr</i> becomes due on specific
times, and these can be paid even afterwards. For these reasons leniency was
shown about these two observances. This attitude throws full light on this prudent
principle of da'wat.<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">When the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> sent Hazrat Ma'az bin Jabal <i>Raziallahu
Anhu</i> to Yemen, he said: <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<i><span style="color: red; font-size: 20.0pt; mso-fareast-language: EN-US;">You are going to such people among whom there live
the followers of the Early Revelations as well. As you reach there, tell them,
before doing everything else, that there is no god but Allah and that Muhammad </span></i><i><span style="color: red; font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><i><span style="color: red; font-size: 20.0pt; mso-fareast-language: EN-US;"> is his
Messenger. <o:p></o:p></span></i></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<i><span style="color: red; font-size: 20.0pt; mso-fareast-language: EN-US;">As they believe that, tell them that Allah has made
five times prayers obligatory every day. <o:p></o:p></span></i></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<i><span style="color: red; font-size: 20.0pt; mso-fareast-language: EN-US;">As they obey that, tell them that Allah has made zakaat
due upon them, which should be taken from [their] rich and will be handed-over
to the poor ones [among their community]. <o:p></o:p></span></i></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<i><span style="color: red; font-size: 20.0pt; mso-fareast-language: EN-US;">As they accept that, then while collecting zakaat,
avoid selecting the choicest things of their property. And beware of the curse
of him who is wronged, for there is no delay in its acceptance by Allah.' <o:p></o:p></span></i></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">This Hadees also
illustrates the gradual wisely planned manner to be adopted while presenting
da'wat. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<b><i><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Fifth Principle of Dawah<o:p></o:p></span></u></i></b></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">From those principles of da'wat and tableegh which
are very much evident in the way-of-working of the Holy Prophet</span><i><span style="font-size: 20.0pt;"> Sallallahu
Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">, one is that <b><u>he did not wait
for people to come: he and his callers rather approached the people personally
and invited them to the Truth.</u></b><u> </u>So much so that occasionally they
visited the people in their homes and preached to them the Word of Truth. The
Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> undertook a long journey to Taaif. visited
A'bdy and other tribal chiefs in' their
homes and discharged his duty of <i>tableegh</i>.
<o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">During the Hajj season, he
used to visit each and every tribe among the pilgrims, to convey to them the
message of the Truth. Even if they were harsh towards him, he remained patient.
It was in the course of this search that he eventually came across those
blessed souls of Yasrib (Madinah) through whom the wealth of <i>imaan </i>and Islam was spreaded from Makkah
to Madinah. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">After the Truce of
Hudaibiyah when there followed a period of peace and harmony in the country,
the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> sent messengers to the
sovereigns of the neighboring countries like Egypt, Persia,Ethiopia and to the
chiefs of Oman, Bahrain, Yemen and the territories bordering Syria, to convey
to them the message of Islam. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">A number of sahaba <i>Raziallahu Anha</i> were sent as
missionaries to different territories and tribal areas in Arabia for inviting
people to the fold of Islam. Hazrat Mus'ab bin Umair <i>Raziallahu Anhu</i> was deputed [before Hijrat] to preach Islam in
Madinah. Hazrat Ali <i>Raziallahu Anhu</i> and
Hazrat Ma'az bin Jabl <i>Raziallahu Anhu</i>
went to Yemen. Similar has been the way-of-working of the ulama and imams of
deen of every age. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">This illustrates that the
duty of caller and preacher is to approach the people personally so as to
convey to them the message of the Truth. Seeing only the ways adopted by some
divines (<i>Shaykhs,Buzurgane deen &
Mashayakhs</i>) of recent times who provide religious guidance in their khanqahs,
some people wrongly think that these divines have always favoured a life of
seclusion for such a task. This deduction is absolutely incorrect. <b><u>The biographies [of <i>Shaykhs,Buzurgane deen & Mashayakhs</i>] reveal a long story of
where they lived and where they received their spiritual food, 'the countries
through which they journeyed to disseminate these blessed teachings, and the
far off places where they were laid to rest. </u></b>And, what is more, all
these vlong journeys were made during the time when none of the modern comforts
of travel existed, as the world had not yet seen the invention of railways,
buses and cars. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Shaykh Moin-ud-Din Chishti <i>Rahmatullah Alaihi</i> was born in Seestan
(Iran), found his Islamic knowledge & spiritual wealth and in Chisht, a
city in Afghanistan, and from there he travelled to Rajputana (India), a land
wholly inhabited by disbelievers, and during this long journey, illuminated
this land with the divine light of the Truth. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Hazrat Farid-ud-Din
Gang-e-Shakar <i>Rahmatullah Alaihi</i> came
from the borders of Sind and reached Delhi from where he made several long
journeys through the Punjab and returned to Sind again. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Down his spiritual linage
came Hazrat Nizam-ud-Din Sultan-ul-Aowliya <i>Rahmatullah
Alaihi</i> and his successors, whose biographies show that they made journeys
to distant places for the cause of Dawat o Tableegh, and their tombs were built
in Daccan (Present Andhra Pradesh) Malwah (Present Madhya Pradesh) and in the
united provinces (Present uttar Pradesh) of the former Indian subcontinent far
away from their native lands. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<b><i><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">6.Sixth Principle of Dawah<o:p></o:p></span></u></i></b></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-justify: inter-ideograph;">
<b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">A 'chief
principle of da'wat and tableegh in Islam is '<i>nafeer</i>', </span></b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">That is, leaving one's native place and going to the places which afford
opportunities of acquiring deen and then coming back to fellow tribesmen and
nationals for disseminating among them the religious knowledge thus acquired. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The following verse of
surah Nisa which was revealed on the occasion of the Battle of Uhud </span><span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">يَا أَيُّهَا الَّذِينَ آمَنُوا خُذُوا حِذْرَكُمْ
فَانفِرُوا ثُبَاتٍ أَوْ انفِرُوا جَمِيعًا (النساء: 71<o:p></o:p></span></span></div>
<div style="border-bottom: solid #4F81BD 1.0pt; border: none; margin-left: .65in; margin-right: .65in; mso-border-bottom-alt: solid #4F81BD .5pt; mso-element: para-border-div; padding: 0in 0in 4.0pt 0in;">
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 18.0pt;"><span dir="LTR"></span><span dir="LTR"></span>[4:71] O you who believe, be on your guard,
and march in groups, or march all together.</span><span style="font-size: 18pt;"> </span><span style="font-size: 18.0pt; mso-fareast-language: EN-US;"><o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">contains instruction though
for wartime strategy, yet its general scope includes any <i>nafeer</i> made for the cause of deen. Qazi Bazaavi <i>Rahmatullah Alaihi</i> has also given this
interpretation of this verse in his commentary of the Holy Qur'an. <o:p></o:p></span></div>
<div class="MsoNormal" style="mso-layout-grid-align: none; text-align: justify; text-autospace: none; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In surah Taubah, there is a
particular verse of this idiom: </span><span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً
فَلَوْلاَ نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي
الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ
يَحْذَرُونَ (التوبة: 122</span></span><span dir="LTR"></span><span dir="LTR"></span><span style="font-size: 24pt;"><span dir="LTR"></span><span dir="LTR"></span> </span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"><o:p></o:p></span></div>
<div style="border-bottom: solid #4F81BD 1.0pt; border: none; margin-left: .65in; margin-right: .65in; mso-border-bottom-alt: solid #4F81BD .5pt; mso-element: para-border-div; padding: 0in 0in 4.0pt 0in;">
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt; text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 18.0pt;">[9:122] It is not (necessary) for all the believers to
go forth; So, why should it not be that a group from every section of them goes
forth, so that they may acquire perfect understanding of the Faith, and so that
they may warn their people when they return to them, so that they may take due
care (of the rules of Shariah ). <o:p></o:p></span></div>
</div>
<div class="Default" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">During the time of the Holy
Prophet <i>Sallallahu Alaihi Wasallam</i> deputations
from different tribes came to Madinah to get the knowledge and practice of
deen. Staying for a period of seven to ten days (a few stayed for about three
weeks) and, having got the basic knowledge of deen, these groups went back to
their homes to acquaint the people of their community with deen. <o:p></o:p></span></div>
<div class="Default" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="Default" style="text-align: justify; text-justify: inter-ideograph;">
<b><span style="font-size: 20.0pt;">7.(Seventh)<o:p></o:p></span></b></div>
<div class="Default" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt;">During the blessed time of the Holy Prophet<i> Sallallahu Alaihi Wasallam</i> there was a
platform (<i>suffah</i>) beside the Masjid
of the Holy Prophet <i>Sallallahu Alaihi
Wasallam</i> where the people of <i>suffah</i>
lived. These sahaaba <i>Raziallahu Anhum</i>
had no houses of their own. To earn their living, they used to bring fire-wood
from the jungle by day and sold it in the market. And, during the night, they
used to learn religious knowledge from knowledgeable people. When the need
arose, they were also sent as Jailers to various places. Apart from earning for
themselves the necessities of life, their work was nothing other than acquiring
religious knowledge, deriving spiritual benefit from the blessed companionship
of the Holy Prophet<i> Sallallahu Alaihi
Wasallam</i>, and practicing devotional worships. </span><span style="font-size: 11.5pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">It
thus appears that <b>evolving and maintaining
a group of such callers and missionaries is also a collective responsibility of
the Muslim Community</b>. It further appears that this blessed group emerged as
a result of a specific training given by the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu
Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> to his </span><span style="font-size: 20.0pt;">sahaaba <i>Raziallahu Anhum</i></span><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> and, due to enjoying the
blessings of the companionship of the Holy Prophet </span><i><span style="font-size: 20.0pt;">Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> this group possessed the
wealth of both internal and external aspects of religious knowledge, and used
to accomplish the tasks of da'wat and tableegh. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The
method of religious education comprised mostly of <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">(1)
Receiving spiritual benefits through a constant and devout companionship, <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">(2)
Teaching and learning of religious knowledge and discussions on commands of
Allah and religious principles, and <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">(3)
Exchanging information on various matters and teaching one another the
requirements of religious practices. The nights of these people used to remain
illuminated with devout worships, while their days were spent in religious
pursuits. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">This Da'wat Closely Resembles with the Da'wa: of
the Holy Prophet</span></u></b><b><i><u><span style="font-size: 20.0pt;">
Sallallahu Alaihi Wasallam</span></u></i></b><b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">: <o:p></o:p></span></u></b></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In the above lines, I have
tried to explain some principles of da 'wat and tableegh to my readers and I
believe that, after studying these they will be able to form a realistic idea
of the essence of Islamic da'wat and of the proper mode of presenting this
da'wat to the people. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">I
dare to say that, of all the religious movements of the present-day India' ,the
one known as <i>'Da'wat and Tableegh'</i>
bears the closest resemblance both in method as well as in spirit with the true
Islamic da'wat initiated by the Holy Prophet</span><i><span style="font-size: 20.0pt;"> Sallallahu Alaihi Wasallam</span></i><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<b><u><span style="font-size: 20.0pt; mso-fareast-language: EN-US;">The Importance of Tableegh:</span></u></b><span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">A
wisely-planned [system of] <i>da'wat and
tableegh</i>, <i>amr bil ma'roof</i>, and <i>nahi a'nil munkar</i> is the backbone of the
entire body of Islam. It is da'wat on which depend the foundation, strength,
expansion and success of Islam. I believe that, in these days, da'wat is more
needed than it was needed in any time in the past; and in contrast with
converting the non-Muslims to Islamic Faith, this is more important to make
Muslims as Muslim, i.e., making effort on those who are Muslims in name or by
nationality so that they become true and dutiful Muslims. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">In
the light of the present-day religious state of Muslims, it becomes the duty of
every Muslim to raise the cry of the Holy Qur'an:<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 24pt;"><br />
<span dir="RTL" lang="AR-SA">يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ
وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَى رَسُولِهِ وَالْكِتَابِ الَّذِي
أَنزَلَ مِنْ قَبْلُ (النساء: 136</span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span><span dir="LTR"></span>).</span><span style="font-size: 24pt;"> <o:p></o:p></span></div>
<div style="border-bottom: solid #4F81BD 1.0pt; border: none; margin-left: .65in; margin-right: .65in; mso-border-bottom-alt: solid #4F81BD .5pt; mso-element: para-border-div; padding: 0in 0in 4.0pt 0in;">
<div class="MsoIntenseQuote" style="margin-bottom: 14.0pt; margin-left: 0in; margin-right: 0in; margin-top: 10.0pt;">
<span style="font-size: 18.0pt;">[4:136] O, you who
believe, do believe in Allah and His Messenger and in the Book He has revealed
to His Messenger and in the Books He has revealed earlier. </span><span style="font-size: 18pt;"><o:p></o:p></span></div>
</div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;"> with all force and potentials. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">This
demands that we go about from city to city, village to village, and from door
to door, persuading those who are Muslims in name to become true Muslims by
faith and by practice. And in this path, that amount of dedicated hard work,
consistent effort, courage and tolerance should be invested which the worldly
people are employing for gaining worldly honor and authority. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">That
is, that dedication to the cause which inspires such an insurmountable power in
the people that they get willing to sacrifice their most prized possessions-
even their own lives- and pledge to remove any obstruction that might possibly
hinder the progress of their mission. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">To
promote the cause of da'wat, we should use all means; invite peoples' attention
towards it, utilize honest efforts, and in fact invest all our life and
possessions and try to take a step forward in this field in a way or the other.
And for achieving this objective, we should inspire in our self that eagerness
and <i>Jazba</i> without which neither any
work, worldly or spiritual, has ever been completed in past and nor will get
completed in future. <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">If
you want to see the examples of the men of determination of the field of da'wat
in this age, please start reading the actual book (to which this essay is the
introduction). <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<span style="font-size: 16.0pt; mso-fareast-language: EN-US;">(With
regards from one who is aware of his humble knowledge.)<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify; text-indent: .5in; text-justify: inter-ideograph;">
<br /></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Syed Suleman Nadvi <i>(Rahmatullah Alaihi)<o:p></o:p></i></span></div>
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">Bhopal (India)<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="text-align: justify; text-justify: inter-ideograph;">
<span style="font-size: 20.0pt; mso-fareast-language: EN-US;">May, 1947 <o:p></o:p></span></div>
</div>
ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-21836350044271305022013-12-15T05:48:00.003-08:002013-12-15T05:54:18.665-08:00The Greatness of the Quran by Sheikh Mufti Ebrahim Desai<div dir="ltr" style="text-align: left;" trbidi="on">
<div style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px; text-align: center;">
<div align="center" class="MsoNormal">
<big><b><span style="font-family: Garamond, serif;"><big>The Greatness of the Quran by Mufti Ebrahim Desai</big><u></u><u></u></span></b></big></div>
<big><big><span lang="EN-ZA" style="font-weight: bold;"></span></big></big><b><span lang="EN-ZA" style="line-height: 14px;"><u></u><u></u></span></b><br />
<br />
<div class="MsoNormal" style="margin-bottom: 12pt;">
<span lang="EN-ZA" style="line-height: 14px;"><big><span style="font-weight: bold;"></span></big><u></u><u></u></span></div>
<div style="text-align: left;">
<br /></div>
<div class="MsoNormal" style="text-align: left;">
<big><big><span style="font-family: Garamond, serif;">In expressing the greatness of the Quran at the Jalsa of Madrassah Tarteelul Quran in Pietermaritzburg on the 8<sup>th</sup> December, Mufti Ebrahim Desai Saheb stated the following:<u></u><u></u></span></big></big></div>
<big><br /></big>
<div style="text-align: left;">
<big></big></div>
<div class="MsoNormal" style="text-align: left;">
<big><big><span style="font-family: Garamond, serif;">There are 77,450 words in the Quran and 309,800 principle sciences in the Quran.<u></u><u></u></span></big></big></div>
<big><br /></big>
<div style="text-align: left;">
<big></big></div>
<div class="MsoNormal" style="text-align: left;">
<big><big><span style="font-family: Garamond, serif;">He presented the concept of the Big Bang theory, Amoeba, Embryology, steel being extraterrestrial from the Quran. He mentioned the inferiority complex of the Ummah and stated how unfortunate it is that when the Quran refers to all these discoveries 1500 years ago we are not inspired, but we feel inspired with scientific discoveries.<u></u><u></u></span></big></big></div>
<big><br /></big>
<div style="text-align: left;">
<big></big></div>
<div class="MsoNormal" style="text-align: left;">
<big><big><span style="font-family: Garamond, serif;">Mufti Saheb spoke about his honorable ustaadh of Hifdh, Marhoom Hafiz Abdur Rahman Mia Saheb (Rahimahullah) and Shaykh Hudhayfi’s (Imam of Masjidun Nabawi) message to him with a gift from Rasulullah (</span><span style="font-family: Garamond, serif; line-height: 20px;">Sallallahu Alaihi Wa Sallam)</span><span style="font-family: Garamond, serif;">.<u></u><u></u></span></big></big></div>
<div style="text-align: left;">
<big></big></div>
<div class="MsoNormal" style="text-align: left;">
<big><big><span style="font-family: Garamond, serif;">He also spoke about how the fragrance of musk emanated from the mouth of Imam Nafi Madani (Rahimahullah) and Imam Qaloon (Rahimahullah) being stone deaf but was able to miraculously hear the recitation of the Quran.<u></u><u></u></span></big></big></div>
<big><br /></big>
<div style="text-align: left;">
<big></big></div>
<div class="MsoNormal" style="text-align: left;">
<big><big><span style="font-family: Garamond, serif;">He also spoke about Moulana Badre Aalam (Rahimahullah’s) respect for a Hafidh and his body being intact in Jannatul Baqi and about a girl from Rangoon who was born a Hafidha and Moulana Zafar Ahmed Usmani (Rahimahullah’s) comments about her.<u></u><u></u></span></big></big></div>
<big><br /></big>
<div style="text-align: left;">
<big></big></div>
<div class="MsoNormal" style="text-align: left;">
<big><big><span style="font-family: Garamond, serif;">Listen to the talk <a href="http://r20.rs6.net/tn.jsp?f=001m-tFMPmxNJhvnb2OvoI9uMUad9JfzhT4zjlVh6UY9DvOcpbhCpcSLCPGiDC8lhQnTGWO3wO_PZkWEeBTS8VDuS2Bg0xRF3gh8iHVJNu5in4Enw4-xKX25lH2ZXGBHcJI-OUFXbrw7PrwrJqw0RAb1tiRfgxrhkv1VecF3ET68jS5tqpaHI86tgLx_JEbMHv6YFEAKQ314o0M0Z9ot3F4EkX3nuyNC2Si7YwZcLrWkF1pAYAfv78AVA==&c=Bj5knE9StKKOkv7EWHsVJGNxGN8TFoewRyuUySmwYj7gs9H7kiJuxg==&ch=lVz2RHR67CM5pQRReODfmKvBjI2KU9hWH0yk1JFiSvh2MLedZMLR_w==" style="color: #1155cc;" target="_blank">HERE</a><u></u><u></u></span></big></big></div>
<div style="text-align: left;">
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</div>
</div>
<div style="background-color: white; color: #222222; font-family: arial, sans-serif; font-size: 13px; text-align: center;">
<span style="font-size: small;">______________________________<wbr></wbr>_________________________<br />~ Darul Iftaa ~<br />35 Candella Rd. , Sherwood, Durban. South Africa<br />Ph. 031-207-5772 Mobile: 079 394 5933 Email : <a href="mailto:admin@daruliftaa.net" style="color: #1155cc;" target="_blank">admin@daruliftaa.net</a><br />Web: <a href="http://www.daruliftaa.net/" style="color: #1155cc;" target="_blank">www.daruliftaa.net</a> , <a href="http://www.idealwoman.org/" style="color: #1155cc;" target="_blank">www.idealwoman.org</a>, <a href="http://www.daralmahmood.org/" style="color: #1155cc;" target="_blank">www.daralmahmood.org</a>, <a href="http://www.askimam.org/" style="color: #1155cc;" target="_blank">www.askimam.org</a></span><br />
<br />
<br />
<span style="font-size: small;">Taken with jazakallah from </span><a href="http://www.daruliftaa.net/" style="color: #1155cc; font-size: medium;" target="_blank">www.daruliftaa.net</a></div>
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ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-4963825603513747332013-12-04T08:28:00.000-08:002013-12-04T09:10:54.419-08:00Islamic Books for Free Download<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large; line-height: 33px;"><a href="http://islamicbookslibrary.wordpress.com/2011/05/13/2357/" style="text-decoration: none;" target="_blank">حديث بخاري</a> <a href="http://islamicbookslibrary.wordpress.com/category/hadith-books/" style="text-decoration: none;" target="_blank">مسلم مؤتة إمام مالك ترميز نساي أبو داود و </a></span></div>
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large; line-height: 33px;"><a href="http://islamicbookslibrary.wordpress.com/2012/02/29/muntakhab-ahadith-urdu-by-shaykh-muhammad-yusuf-kandhelvi-r-a/" style="text-decoration: none;" target="_blank">منتخب احاديث</a></span></div>
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<a href="http://islamicbookslibrary.wordpress.com/2012/02/29/muntakhab-ahadith-urdu-by-shaykh-muhammad-yusuf-kandhelvi-r-a/" style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: x-large; line-height: 33px; text-decoration: none;" target="_blank"><span style="color: black;"> إيمان نماز علم ذكر إكرام مسلم إخلاص دعوة و تبليغ </span></a></div>
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<span style="background-color: white;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large; line-height: 21px;"><a href="http://islamicbookslibrary.wordpress.com/2011/07/20/hayat-us-sahaba-urdu/" style="text-decoration: none;" target="_blank"><span style="line-height: 33px;"> حياة الصحابة { رضى الله عنهم } </span><span style="line-height: 1.2;">اردو</span></a></span></span></div>
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<span style="font-size: small; font-weight: bold; line-height: 20px;">للعلامة</span><b><span style="font-size: small;"><span class="short_text" id="result_box" lang="ar"><span class="hps">الداعي</span> <span class="hps alt-edited">كبير</span></span></span></b><span style="line-height: 25px;"> الشيخ محمد يوسف الكاندهلوي </span><span style="line-height: 33px; text-align: left;"> </span><span style="line-height: 33px; text-align: left;">رحیم اللہ </span></div>
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<a href="http://islamicbookslibrary.wordpress.com/2012/07/02/fazail-e-amaal-urdu-by-shaykh-muhammad-zakariyya-kandhelvi-r-a/" style="text-decoration: none;" target="_blank"><span style="background-color: white; font-family: Times, 'Times New Roman', serif;"><span style="color: black;"><span style="font-size: large;"><span style="line-height: 19px;">حکایات صحابہ</span> </span><span style="font-size: medium;"><span style="line-height: 19px;">فضائل قرآن</span></span><span style="font-size: medium;"> </span><span style="font-size: medium;"><span style="line-height: 19px;">فضائل رمضان</span></span><span style="font-size: medium;"> </span><span style="font-size: medium;"><span style="line-height: 19px;">فضائل نماز</span></span><span style="font-size: medium;"> </span><em style="border: 0px; font-size: x-large; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 1pt none windowtext; font-family: 'Jameel Noori Nastaleeq'; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><em style="border: 0px; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 1pt none windowtext; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><span lang="AR-SA" style="border: 0px; font-style: normal; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">فضائل اعمال </span></span></em></span></em><span style="font-size: medium; line-height: 33px;"> </span><span style="font-size: medium; line-height: 1.2;">اردو</span></span></span></a></div>
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: 15px; line-height: 21px;"><span style="font-size: small; font-weight: bold; line-height: 20px;"> للعلامة شيخ الحديث مولانا محمد زكريا </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span></div>
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<a href="http://islamicbookslibrary.wordpress.com/2012/07/03/fazail-e-sadaqaat-o-hajj-urdu-by-shaykh-muhammad-zakariyya-kandhelvi-r-a/" style="text-decoration: none;" target="_blank"><span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large;"><span style="color: black;">فضائل صدقات و حج </span></span></a></div>
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: 15px; line-height: 21px;"><span style="font-size: small; font-weight: bold; line-height: 20px;"> للعلامة شيخ الحديث مولانا محمد زكريا </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span></div>
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<a href="http://www.ownislam.com/articles/fazil-e-ammal-urdu/2080-musalmano-ki-maujodah-pasti-ka-wahid-ilaj" style="text-decoration: none;" target="_blank"><span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large;"><span style="color: black;">مسلمانوں کی موجودہ پستی کا واحد علاج</span></span></a></div>
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<span style="background-color: white;"><span style="color: #222222; font-family: Times, 'Times New Roman', serif; font-size: 15px; line-height: 21px;"><span style="color: #7030a0; font-size: 21px; line-height: 31px;"> </span><strong style="border: 0px; line-height: 20.390625px; margin: 0px; outline: 0px; padding: 0px; text-align: right;"><span style="border: 0px; color: #7c1e21; font-size: 14pt; margin: 0px; outline: 0px; padding: 0px;"> </span><span style="border: 0px; margin: 0px; outline: 0px; padding: 0px;">فضيلة الشيخ</span></strong><span style="line-height: 31px;"><b>محمد احتشام الحسن</b></span><span style="color: #333333; font-size: small; font-weight: bold; line-height: 20px;"> </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span></span></div>
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<u><span style="background-color: white; font-size: large;">. <span style="font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; line-height: 21px; text-align: center;"><a href="https://archive.org/details/AnbiaKiDawatKeUsoolOAdabUmmatMuslimaKaFarzMansabiIjtemaeeZimmedari" style="font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; line-height: 21px; text-align: center;" target="_blank"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">انبیاء علیہم السلام کے </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">اُصول </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> دعوت</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">و</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">منحج دعوت</span></a></span></span></u><br />
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<span style="background-color: white;"><a href="http://islamicbookslibrary.wordpress.com/2011/12/22/maulana-ilyas-kandhelvi-aur-unki-deeni-dawat-by-shaykh-syed-abul-hasan-ali-nadvi-r-a/" style="color: #888888; font-family: Times, 'Times New Roman', serif; font-size: x-large; line-height: 33px; text-align: center; text-decoration: none;" target="_blank"> </a><span style="color: black; font-family: Times, 'Times New Roman', serif; font-size: large; line-height: 33px; text-align: center; text-decoration: none;"><a href="http://islamicbookslibrary.wordpress.com/2011/12/22/maulana-ilyas-kandhelvi-aur-unki-deeni-dawat-by-shaykh-syed-abul-hasan-ali-nadvi-r-a/" style="font-family: Times, 'Times New Roman', serif; font-size: x-large; line-height: 33px; text-align: center; text-decoration: none;" target="_blank">مولانا محمّد الیاس اور انکی دینی دعوت</a></span></span><br />
<span style="background-color: white;"><br style="font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;" /><span style="font-family: Times, 'Times New Roman', serif; font-size: large; line-height: 21px; text-align: center; text-decoration: none;"><a href="http://ia600709.us.archive.org/21/items/TablighiJamaatKiHaqeeqatQuranHadithKiRoshniUrduBookPdf/CopyOfRemedyOfMuslimDegenerationInUrduMusalmanonKiPastiKaIlaj.pdf" style="font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center; text-decoration: none;" target="_blank">تبلیغی جماعت عقائد افکار نظریات جد و جہداور مقاصد کے آئینہ میں</a></span></span><br />
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<span style="background-color: white; color: black;"><a href="http://tablighijamaattruth.blogspot.in/2013/04/sawaneh-maulana-yusuf-urdu-short.html" style="text-decoration: none;" target="_blank"><span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"><o:p> </o:p></span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 60px;">حضرت مولانا محمد </span><span dir="RTL" lang="AR-EG" style="font-family: 'Times New Roman', serif; line-height: 60px;">یوسُف</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 60px;"> صاحب رحمۃ اللہ علیہ</span><span style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"> </span></span></a></span><span style="background-color: white; font-family: 'Jameel Noori Nastaleeq'; font-size: large; line-height: 27px; text-align: center;">سوانح</span></div>
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<span style="font-size: large;"><span style="color: black; text-decoration: none;"><a href="https://archive.org/details/TablighiJamaatHaqeeqatReality%20AndMisconceptionsAnswers" style="background-color: white; text-decoration: none;" target="_blank"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 73px; text-decoration: none;">تبلیغی جماعت</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 73px; text-decoration: none;"> چند</span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 73px; text-decoration: none;"> حقائق و</span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 42px; text-decoration: none;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 73px; text-decoration: none;">غلط فہم</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 73px; text-decoration: none;">یاں</span></a></span></span></div>
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large; line-height: 21px;"><a href="http://islamicbookslibrary.wordpress.com/2011/10/16/islah-e-nafs-aur-tablighi-jamaat-by-shaykh-qari-muhammad-tayyab-r-a/" style="text-decoration: none;" target="_blank">3اصلاح نفس اور تبلیغی جماعت </a></span></div>
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif;"><a href="http://islamicbookslibrary.wordpress.com/2011/10/16/islah-e-nafs-aur-tablighi-jamaat-by-shaykh-qari-muhammad-tayyab-r-a/" style="text-decoration: none;" target="_blank"> تبلیغی جماعت کے اصلاحی پہلوؤں پر ایک اہم کتاب</a></span></div>
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<span style="background-color: white;"><span style="text-align: center;"></span><span style="font-size: large; text-align: center;"><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"> <a href="http://ia600709.us.archive.org/21/items/TablighiJamaatKiHaqeeqatQuranHadithKiRoshniUrduBookPdf/CopyOfRemedyOfMuslimDegenerationInUrduMusalmanonKiPastiKaIlaj.pdf" style="text-decoration: none;" target="_blank">تبلیغی جماعت اور اسکی دعوت کے اصول و آداب </a></span></span><br style="text-align: center;" /><span style="text-align: center;"><span style="font-family: Times, 'Times New Roman', serif; font-size: medium; line-height: 16px; text-align: left;"> الشیخ الد کتور عبدالرزاق اسکندر صاحب</span><span style="font-family: Times, 'Times New Roman', serif; font-size: xx-small; line-height: 16px; text-align: left;"> </span></span></span></div>
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<span style="line-height: 31px;"><a href="http://islamicbookslibrary.wordpress.com/2011/11/30/tableeghi-jamat-aur-mashaikh-e-arab-by-shaykh-nur-muhammad-tonsvi/" style="text-decoration: none;" target="_blank"><span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large;">تبلیغی جماعت اور مشایخ عرب اردو کتاب</span></a></span></div>
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif; line-height: 31px;"><a href="http://islamicbookslibrary.wordpress.com/2011/11/30/tableeghi-jamat-aur-mashaikh-e-arab-by-shaykh-nur-muhammad-tonsvi/" style="text-decoration: none;" target="_blank"><span style="font-size: medium; text-decoration: none;">( تبلیغی جماعت کے بارے میں عرب علما کے فتاویٰ راۓ اقوال تفشیش </span><span style="font-size: medium; text-decoration: none;"><u>رپورٹ </u></span><span style="font-size: medium; text-decoration: none;"> کے اردو ترجمہ کا مجموعہ </span><span style="font-size: medium; text-decoration: none;">)</span></a></span></div>
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<span style="background-color: white;"><span style="font-size: large;"><a href="https://ia601806.us.archive.org/2/items/EkAalimEDeenODaeeKaWusatEQalbONazarMulaqatTassurat/KitabWusatEQalbAndMulaqatManzoor.pdf"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ایک </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 82px;">عالم دین </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">و</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 79px;">داعی </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">کا</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 79px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">وسعت قلب اور<o:p></o:p></span></a><span style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"><a href="https://ia601806.us.archive.org/2/items/EkAalimEDeenODaeeKaWusatEQalbONazarMulaqatTassurat/KitabWusatEQalbAndMulaqatManzoor.pdf">وسعت نظ</a>ر</span></span></span></div>
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<span style="background-color: white;"><span style="font-size: large;"><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 31px;">(</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 42px;">تَح</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 42px;">ریر</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;">:</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> حضرت مولانا ابوالحسن علی ندوی رحمۃ اللہ علیہ</span></span></span></div>
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large;"><span style="line-height: 31px;"><b><u><a href="http://ia600702.us.archive.org/17/items/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlur/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlurRahmanAzami.pdf" style="text-decoration: none;" target="_blank">مفتی محمّد محمود حسن</a></u></b></span><b style="line-height: 31px;"><u><a href="http://ia600702.us.archive.org/17/items/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlur/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlurRahmanAzami.pdf" style="text-decoration: none;" target="_blank"> گنگوہی</a></u></b><span style="line-height: 33px; text-align: left;">رحیم اللہ</span><b style="line-height: 31px;"><u><a href="http://ia600702.us.archive.org/17/items/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlur/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlurRahmanAzami.pdf" style="text-decoration: none;" target="_blank"> اور تبلیغی جماعت </a></u></b></span></div>
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<span style="background-color: white; font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px; text-align: center;">ایک </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 82px; text-align: center;">عالم دین </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px; text-align: center;">و</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 82px; text-align: center;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 82px; text-align: center;">داعی سے میری ملاقات </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px; text-align: center;">و</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px; text-align: center;"> تا</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 82px; text-align: center;">ثرات</span></span></div>
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<span style="background-color: white; font-size: medium;"><a href="http://ia601701.us.archive.org/3/items/JamatETableeghPerAiterazaatKayJawabaatByShaykhHafizMuhammadAslam/JamatETableeghPerAiterazaatKayJawabaatByShaykhHafizMuhammadAslamZahid.pdf">تبلیغی جماعت پر اعتراضات کے جوابات</a></span></div>
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<span style="background-color: white; font-size: medium;"> اشکالات کے جوابات کے ساتھ </span></div>
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<span style="background-color: white; font-size: medium;"><a href="http://nmusba.wordpress.com/2013/07/11/taseeh-ul-qiyaal-tehqeeq-ul-maqaal-fii-takhreej-e-ahadees-fazail-e-amaal/">Tasheeul-Khyal-fii-takhreej-fazail-e Amaal</a></span></div>
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<span style="background-color: white; font-size: medium;">(Fazail e Amaal ke Ahadith aur mauzuat par ek khalis ilmi bahas)</span><br />
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<span style="background-color: white; text-align: center;"><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><a href="http://ia600605.us.archive.org/35/items/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a.pdf" style="color: #888888; text-decoration: none;" target="_blank"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;">حصول جنّت کا طریقہ </span></a></span><br style="background-color: #fff9ee; text-align: center;" /><span style="background-color: white; font-family: Times, 'Times New Roman', serif; text-align: center;"><span style="font-size: medium;"> مولانا عمر پالنپوری </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span><br style="background-color: #fff9ee; text-align: center;" /><span style="background-color: #fff9ee; font-family: Times, 'Times New Roman', serif; font-size: xx-small; text-align: center;"><a href="http://ia600605.us.archive.org/35/items/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a.pdf" style="background-color: white; color: #888888; text-decoration: none;">http://ia600605.us.archive.org/35/items/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a.pdf</a></span><br style="background-color: #fff9ee; text-align: center;" /><span style="background-color: white; text-align: center;"><span style="font-family: Times, 'Times New Roman', serif;"><br /></span></span><br />
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<a href="http://nmusba.wordpress.com/2012/05/22/rahnuma-e-tableeghi-safar-aur-6-number/" style="color: #888888; text-decoration: none;" target="_blank"><span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large;">رہنماے تبلیغی سفر و چھہ نمبر </span></a></div>
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large;"><span style="color: red;">1<a href="http://islamicbookslibrary.wordpress.com/2011/05/09/456/" style="color: #888888; text-decoration: none;" target="_blank">ملفوظات مولانا محمّد الیاس </a></span> <span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span><br /><b><span style="background-color: white; font-family: Times, 'Times New Roman', serif;"> <span style="border: 0px; line-height: 20.390625px; margin: 0px; outline: 0px; padding: 0px; text-align: right;"><span style="border: 0px; margin: 0px; outline: 0px; padding: 0px;">فضيلة الشيخ </span></span>مولانا منظور نعمانی <span style="line-height: 33px; text-align: left;">رحیم اللہ</span> </span></b><br /><span style="background-color: white;"><span style="font-family: Times, 'Times New Roman', serif;"><br /></span></span><br /><div>
<span style="background-color: white;"><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://nmusba.wordpress.com/2012/05/24/bayanat-e-hazrat-jee-r-a/" style="color: #888888; text-decoration: none;" target="_blank"> بیانات مولانا<span style="line-height: 25px;">الشيخ محمد يوسف الكاندهلوي</span></a>1<span style="line-height: 33px; text-align: left;">رحیم اللہ</span> 1</span></span><br /><span style="background-color: white;"><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://nmusba.wordpress.com/2012/05/22/majmua-e-bayanat-vol-1-by-shaykh-muhammad-yusuf-r-a/" style="color: #888888; text-decoration: none;" target="_blank"> بیانات مولانا<span style="line-height: 25px;">الشيخ محمد يوسف الكاندهلوي</span> </a><span style="line-height: 33px; text-align: left;">رحیم اللہ</span><a href="http://nmusba.wordpress.com/2012/05/22/majmua-e-bayanat-vol-1-by-shaykh-muhammad-yusuf-r-a/" style="color: #888888; text-decoration: none;" target="_blank"> 2</a></span></span><br /><span style="background-color: white;"><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://xn--%20%20%20%20-qmpdag4gxdedw6lrklafahhlfhm7bhq45qda66wda54bf/" style="color: #888888; text-decoration: none;" target="_blank"> سوانح مولانا عمر پالنپوری </a><span style="line-height: 33px; text-align: left;">رحیم اللہ</span><a href="http://xn--%20%20%20%20-qmpdag4gxdedw6lrklafahhlfhm7bhq45qda66wda54bf/" style="color: #888888; text-decoration: none;" target="_blank"> </a></span></span><br /><span style="background-color: white;"><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span></span></div>
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://nmusba.wordpress.com/2013/04/01/hazrat-maulana-tariq-jameel-sahab-kay-ebrat-angayz-bayanat-by-shaykh-arsalan-bin-akhtar/" style="color: #888888; text-decoration: none;" target="_blank"> </a><a href="http://islamicbookslibrary.wordpress.com/2011/10/16/islah-e-nafs-aur-tablighi-jamaat-by-shaykh-qari-muhammad-tayyab-r-a/" style="color: #888888; text-decoration: none;" target="_blank">کتاب</a><a href="http://nmusba.wordpress.com/2013/04/01/hazrat-maulana-tariq-jameel-sahab-kay-ebrat-angayz-bayanat-by-shaykh-arsalan-bin-akhtar/" style="color: #888888; text-decoration: none;" target="_blank"> بیانات مولانا طارق جمیل</a><a href="http://nmusba.wordpress.com/2013/04/01/hazrat-maulana-tariq-jameel-sahab-kay-ebrat-angayz-bayanat-by-shaykh-arsalan-bin-akhtar/" style="color: #888888; text-decoration: none;" target="_blank"> </a></span></div>
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<a href="http://ia700204.us.archive.org/23/items/JulyAugust-2010/KutubEFazailPerAshkalaatAurUnKeJawabaatBySheikhMuhammadZakariyyar.a.pdf" style="color: #888888; text-decoration: none;" target="_blank"><span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large;">کتب فضائل پر اشکالات کے جوابات</span></a></div>
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif;"><span style="color: #333333; font-size: small; font-weight: bold; line-height: 20px;"> للعلامة شيخ الحديث مولانا محمد زكريا </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span></div>
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<span style="color: #7030a0; line-height: 31px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: xx-small;"><a href="http://ia700204.us.archive.org/23/items/JulyAugust-2010/KutubEFazailPerAshkalaatAurUnKeJawabaatBySheikhMuhammadZakariyyar.a.pdf" style="background-color: white; color: #888888; text-decoration: none;">http://ia700204.us.archive.org/23/items/JulyAugust-2010/KutubEFazailPerAshkalaatAurUnKeJawabaatBySheikhMuhammadZakariyyar.a.pdf</a></span></span></div>
<span style="background-color: white; text-align: center;"><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><em style="border: 0px; color: #555555; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 1pt none windowtext; color: #c00000; font-family: 'Jameel Noori Nastaleeq'; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><span lang="AR-SA" style="border: 0px; font-style: normal; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><a href="http://www.darululoom-deoband.com/urdu/current/fazail1.htm" style="color: #888888; text-decoration: none;" target="_blank"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><span style="border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">فضائل اعمال پر اعتراضات ایک اصولی جائز</span><span lang="AR-SA" style="border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ہ</span></span></a></span></span></em></span><br style="background-color: #fff9ee; text-align: center;" /><span style="background-color: white; font-family: Times, 'Times New Roman', serif; text-align: center;"><em style="border: 0px; color: #555555; font-size: 12px; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 1pt none windowtext; color: #c00000; font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><br /></span></em></span><br style="background-color: #fff9ee; text-align: center;" /><span style="background-color: white; text-align: center;"><em style="border: 0px; color: #555555; font-size: 12px; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 1pt none windowtext; color: #c00000; font-family: Times, 'Times New Roman', serif; font-size: 16pt; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><br /></span></em><em style="border: 0px; color: #555555; font-size: 12px; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 1pt none windowtext; color: #c00000; font-family: Times, 'Times New Roman', serif; font-size: 16pt; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><br /></span></em><em style="border: 0px; color: #555555; font-size: 12px; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 1pt none windowtext; color: #c00000; font-family: Times, 'Times New Roman', serif; font-size: 16pt; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><br /></span></em><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><em style="border: 0px; color: #555555; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 1pt none windowtext; color: #c00000; font-family: Times, 'Times New Roman', serif; font-size: xx-small; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><a href="http://%D9%81%D8%B6%D8%A7%D8%A6%D9%84%20%D8%A7%D8%B9%D9%85%D8%A7%D9%84%20%D8%A7%D9%88%D8%B1%20%D8%A7%D8%B9%D8%AA%D8%B1%D8%A7%D8%B6%D8%A7%D8%AA%20%DA%A9%D8%A7%20%D8%B9%D9%84%D9%85%DB%8C%20%D8%AC%D8%A7%D8%A6%D8%B2%DB%81/" style="color: #888888; text-decoration: none;" target="_blank">فضائل اعمال اور اعتراضات کا علمی جائزہ</a></span></em></span></div>
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ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-57621576877514026512013-11-17T22:36:00.002-08:002013-11-17T22:36:30.183-08:00`Answers to accusation on Ahle Sunnat wal Jamaat Video Books Urdu english Reply <div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="color: red; font-size: large;"><b><u>English Language.</u></b></span></div>
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<i>English ke Baad Urdu Links hai</i></div>
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<span style="background-color: yellow; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: medium;">Talks by Scholar for Positive understanding </span><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br />
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<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: red; font-size: medium;">Dawah and Tabligh</span></li>
<li style="margin: 0px 0px 0.25em; padding: 0px;"><a href="http://www.youtube.com/watch?v=Z3CImcSRqU8" style="color: #888888; text-decoration: none;">1. Introductory Lecture [What is Tablighi Jamaat (Principles Manhaj & Necessity)] </a></li>
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<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;"> </span><span style="background-color: white; color: red; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: medium;">Ahle Suunnat Wal Jamaat Imams & Slafus Slaehin Path</span><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: red; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: medium;"><br /></span><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;"></span><span style="background-color: white; color: red; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: medium;"><br /></span><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;"></span><span style="background-color: yellow; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: medium;">Video Clearing Misconception Rumored by Ghair Muqallids Brothers. </span><br />
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<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: red; font-size: medium;">Specifically against Dawah and Tabligh</span></li>
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<span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">2. </span><a href="http://www.youtube.com/watch?v=F78yviCmVMs" style="background-color: white; color: #888888; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-decoration: none;">[Tablighi Jmaat is Grave Worshiper] A baseless allegation by Ghair Muqallids </a><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">(They Wrongly call themselves as Salafi/Ahle Hadith. They are not Salafi as they do Buhtan and Buhtan is against Hadith so not Ahle Hadith. They are misusing Salafi/Ahle Hadith to mislead people)</span><br />
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<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: red; font-size: medium;">Against Ahle Suunnat Wal Jamaat Imams & Slafus Slaehin Path</span></li>
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<span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">3. </span><a href="http://www.youtube.com/watch?v=ijfVDec3yGI" style="background-color: white; color: #888888; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-decoration: none;">Weak Hadith is Permissible for Encouragement/Virtues by all scholars like Imam Bukhari and Ibne Taimmiya Only Ghair Muqallid Modernists reject it.</a><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">4. </span><a href="https://www.youtube.com/watch?v=DGMo1EYZzsw" style="background-color: white; color: #888888; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-decoration: none;">[Fazail e Amaal Misconceptions Answered] </a><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">Scholarly Analysis of Allegations on Ahle Sunnat Wal Jamaat way of Hadith categorization and matters related with Aulia Allah (Friends of Allah).</span><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: yellow; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: medium;">Video Clearing Misconception Rumored by you Tube speakers.</span><br />
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<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: red; font-size: medium;">Against Ahle Suunnat Wal Jamaat Imams & Slafus Slaehin Path</span></li>
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5.<a href="http://www.youtube.com/watch?v=Q6kaUjatwDg" style="color: #888888; text-decoration: none;"> Is Dawah to Muslims is Bidah. In Quran there is Dawah to Muslim How it can be Bidah.? </a><br />Shaytan and Anti Islamic Forces are making this Propaganda so that presently at places 80 % of Muslims are not even Praying Salah.These forces want to this trend continue and want Muslim to keep away from Islam.Some You tube Muslim Scholars with little Knowledge has become influences with this Propaganda.</div>
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<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="color: red; font-size: medium;">Specifically against Dawah and Tabligh</span></li>
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<span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">4.</span><a href="http://www.youtube.com/watch?v=yRJIcgS0_TM" style="background-color: white; color: #888888; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-decoration: none;">[Answer to Dr. Zakir Naik Allegations] 3 Day and 40 Days is a System Like System of any Madarsa /Islamic Universities for learning Deen. Like in Madarsa/univercities some course duration is fixed </a><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: red; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: large;"><u></u></span><br />
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<span style="color: red; font-size: large;"><u><u><b>Urdu Zaban</b></u></u></span></div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: medium;"><span style="background-color: cyan;"><br /></span></span><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;"></span><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: medium;"><span style="background-color: cyan;">Bayanat Ahle Sunnat Wal Jmaat Ulema ke Musbat Andaz </span> </span><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br />
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<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="font-size: medium;">Dawat O Tabligh</span></li>
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<span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;"> </span><a href="https://www.youtube.com/watch?v=ypjpYxfijPg" style="background-color: white; color: #888888; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-decoration: none;">Mukhatsar Taaruf Tablighi Jamaat kiya hai</a><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;"> (Maulana Tariq Jameel)</span><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;"> </span><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: medium;"><br /></span><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;"></span><span style="background-color: cyan; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: medium;">Video Jin mein Ghair Muqallidon ke Ilzamat ki Sacchaee Bayan ki gayi hai.</span><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br />
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<li style="margin: 0px 0px 0.25em; padding: 0px;"><span style="font-size: medium;"><span style="color: red;">Khas Dawat o Tabligh Par</span></span></li>
<li style="margin: 0px 0px 0.25em; padding: 0px;"><a href="https://www.youtube.com/watch?v=zOxs-FGpDxU" style="color: #888888; text-decoration: none;">Tablighi Jmaat ki Haqeeqat</a> (Mufti Tariq Masood)<span style="color: white;"> </span></li>
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<span style="color: red; font-size: medium;">Ahle Sunnat Wal Jamaat Imam aur salaf par Ilzamat ka jawab </span></div>
<br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><b style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">Fazail e Amaal aur Akabireen e Ahle Sunnat Wal Jamaat par Ilzamat ka Quran o Hadith aur Salfus salehin ke Ussolon par Jaeza</b><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">.</span><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">(Har ek Taqreeban 15 minute ka hai)</span><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">(Part 1 ) </span><a href="https://www.youtube.com/watch?v=0jfAw47x0bA" style="background-color: white; color: #888888; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-decoration: none;">https://www.youtube.com/watch?v=0jfAw47x0bA</a><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">(Part 2 ) </span><a href="https://www.youtube.com/watch?v=TDPSEIiRHYM" style="background-color: white; color: #888888; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-decoration: none;">https://www.youtube.com/watch?v=TDPSEIiRHYM</a><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">(Part 3 ) </span><a href="https://www.youtube.com/watch?v=yxatiMZC1VQ" style="background-color: white; color: #888888; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-decoration: none;">https://www.youtube.com/watch?v=yxatiMZC1VQ</a><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">(Part 4 ) </span><a href="https://www.youtube.com/watch?v=3Gtgdmx9iNc" style="background-color: white; color: #888888; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-decoration: none;">https://www.youtube.com/watch?v=3Gtgdmx9iNc</a><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: cyan; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: medium;">You Tube / TV Muqarrir ke Uthae Gaye Points ka Jawab</span><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">1. </span><a href="http://www.youtube.com/watch?v=6EluyBEqEsc" style="background-color: white; color: #888888; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px; text-decoration: none;">[Dr Zakir Naik sb ke you tube video mein lagaye ilzamat ka Jawab] </a><br style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;" /><span style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 13px; line-height: 18px;">(Isse aur accha Jawab ho sakta Koi Allah ka Banda is zaroorat ko poora Kar de Ameen)</span></div>
Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-45690990601334287612013-10-01T08:53:00.001-07:002013-10-01T08:53:50.742-07:00[THINK BEYOND THE GROUP MENTALITY] Scholars view on Dawat o Tabligh {Different Angle}<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="background-color: white;"><span style="color: red; font-size: large;">In this post we will collect all tthe writings of Great Islamic Scholars on different aspects of Tablighi Jamaat Insha Allah</span><br /></span><div class="MsoListParagraphCxSpFirst" style="color: black; font-family: 'Times New Roman'; font-size: medium; line-height: normal; text-align: center; text-indent: -0.25in;">
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<span style="background-color: white;"><span style="color: blue;">click the links after scholar names to read the scholars writing and views on that particular aspect )</span><br /><span style="font-size: xx-small;">(Note The order of names of Scholars is random and nothing to do with their scholary status)</span></span><div style="text-align: center;">
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<span style="background-color: white; font-size: large;"><b>1.Fazilatus Sheikh Abul Hasan Ali Nadvi Rahmatullah Alaihi </b></span></div>
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<span style="background-color: white;"><b>(Faisal Award winner writer of Over hundred islamic books) </b><br /><b><br /></b><a href="http://tablighijamaattruth.blogspot.in/2013/09/condition-of-arabs-in-preislamic-age.html" style="color: #888888; text-decoration: none;" target="_blank">Condition of Arab world in Pre-islamic age and Prophet method of teaching and correction to deal</a><br /><br /><br /><span style="font-family: 'Times New Roman', serif;"><a href="http://tablighijamaattruth.blogspot.in/2013/07/prophet-model-of-education-teaching.html" style="color: #888888; text-decoration: none;" target="_blank">"The Education and Nurturing of Muslim Masses" </a></span><br /><span style="font-family: 'Times New Roman', serif;"><a href="http://tablighijamaattruth.blogspot.in/2013/07/prophet-model-of-education-teaching.html" style="color: #888888; text-decoration: none;" target="_blank">Deep insight into Methods of Prophetic era and the way ahead for Muslim Ummah to follow the method.</a></span><br /><span style="font-family: 'Times New Roman', serif;"><br /></span></span><h3 class="post-title entry-title" itemprop="name" style="font-size: 36px; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px; position: relative;">
<span style="background-color: white; font-size: x-small;"><a href="http://tablighijamaattruth.blogspot.in/2013/09/the-intellectual-background-of-tabligh.html" style="color: #888888; text-decoration: none;" target="_blank">The Intellectual Background of Tabligh Movement </a></span></h3>
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<span style="background-color: white;"><span style="font-family: 'Times New Roman', serif; line-height: 17px;"><a href="http://tablighijamaattruth.blogspot.in/2013/09/narratives-and-lives-of-prophet-and.html" style="color: #888888; text-decoration: none;" target="_blank">thestatus of the narratives and lives of the Prophet S.A.W. and Sahabah Raziallahu Anhu in the fieldsof Da'wah and reforming the religious consciousness of people and its effective utilisation by Tablighi Jamaat.</a></span><br /></span></div>
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<span style="background-color: white;"><span style="color: blue; text-indent: -0.25in;">. </span><a href="http://tablighijamaattruth.blogspot.in/2013/09/preservation-of-goal-of-reformist.html" style="color: #888888; text-decoration: none; text-indent: -0.25in;" target="_blank"><span style="text-align: justify; text-indent: 0px;"><span style="font-family: 'Times New Roman', serif; line-height: 27px;">Special Qualities </span></span><span style="text-align: justify; text-indent: 0px;"><span style="font-family: 'Times New Roman', serif; line-height: 27px;">(of Tablighi Jamaat)</span></span><span style="text-align: justify; text-indent: 0px;"><span style="font-family: 'Times New Roman', serif; line-height: 27px;"> and its Relation with Islamic Principles</span></span></a></span></div>
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<a href="http://tablighijamaattruth.blogspot.in/2013/09/religious-reflection-and-stand-of.html" style="background-color: white; color: #888888; text-decoration: none; text-indent: -0.25in;" target="_blank"><span style="text-align: justify; text-indent: -0.25in;"><span style="font-family: 'Times New Roman', serif; line-height: 27px;"> </span><span style="font-family: 'Times New Roman', serif; line-height: 17px;">Strengthening of Tablighi Jamaat </span></span>due to their Prophetic Approach against theopposers /Allegators Propaganda </a></div>
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<span style="background-color: white; font-size: xx-small;"><a href="http://tablighijamaattruth.blogspot.in/2013/09/islamic-teaching-and-remembrance-method.html" style="color: #888888; text-decoration: none;" target="_blank">Popular method of zikr and Ta'allum for common Muslim mass</a></span></h3>
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<span style="background-color: white;"><br /><span style="color: red; font-size: large;">Insha Allah shortly the writing and words of following Scholars will be added..........</span><br /><span style="color: red; font-size: large;"><br /></span><span style="color: red; font-size: large;"><br /></span></span><h3 align="center" style="margin: 9pt 0in 0in; position: relative; text-align: center;">
<span style="background-color: white;"><a href="http://tablighijamaattruth.blogspot.in/2012/03/maulana-ahmad-ali-lahori-ra-views-about.html" style="color: #888888; text-decoration: none;"><span style="color: black; font-size: 24pt;">Maulana Ahmad Ali Lahori (R.A)</span><span style="color: black; font-size: 14pt; font-weight: normal;"> </span></a><span style="font-size: 14pt; font-weight: normal;"><o:p></o:p></span></span></h3>
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<span style="background-color: white;">(Mufassir e Quran)</span></h3>
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<span style="line-height: 17px;"><span style="background-color: white; font-family: Times, 'Times New Roman', serif;"><b>Former chief Mufti of Kingdom of Saudi Arabia</b></span></span></div>
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<span style="background-color: white;"><b><span style="font-family: 'Times New Roman', serif; font-size: 24pt; line-height: 36px;"><br /></span></b><b><span style="font-family: 'Times New Roman', serif; font-size: 24pt; line-height: 36px;">Sheikh Muhammed Abdullah bin Subail</span><span style="font-family: 'Times New Roman', serif; font-size: 19px;"> R.A.</span></b></span></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 14pt;">The head of the Imaams of Makkah Mukarramah,<o:p></o:p></span></div>
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<span style="background-color: white;"><span style="font-family: 'Times New Roman', serif; line-height: 17px;"><span style="font-size: large;"><b><br /></b></span></span><span style="font-family: 'Times New Roman', serif; line-height: 17px;"><span style="font-size: large;"><b>Mufti Muhammad Kifayatullah R.A.</b></span></span></span></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 14pt;">Chief Mufi of India (Mufti e Aazam e Hind)</span></div>
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<span style="background-color: white;"><span class="apple-style-span"><b><span style="color: #333333; line-height: 17px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span></span></b></span><span class="apple-style-span"><b><span style="color: #333333; line-height: 17px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;">Qari Muhammad Tayyib Sahib R.A.</span></span></b></span></span></div>
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<span class="apple-style-span"><b><span style="color: #333333; line-height: 17px;"><span style="background-color: white; font-family: Times, 'Times New Roman', serif;">Former president of All India Muslim Personal Law Board</span></span></b></span></div>
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<span style="background-color: white;"><b><span style="line-height: 17px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span></span></b><b><span style="line-height: 17px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span></span></b><b><span style="line-height: 17px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;">Shaykh Salih Uthaymeen (RA) </span></span></b></span></div>
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<b><span style="background-color: white; color: #606060; font-family: Verdana, sans-serif; font-size: 9.5pt; line-height: 14px;">Renowed Scholar from Saudi Arabia </span></b></div>
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<span style="background-color: white;"><span style="font-family: 'Times New Roman', serif; line-height: 17px;"><span style="font-size: large;"><b><br /></b></span></span><span style="font-family: 'Times New Roman', serif; line-height: 17px;"><span style="font-size: large;"><b>Maulana Manzoor Nomani R.A.</b></span></span></span></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 14pt;">Writer of Maariful Hadith</span></div>
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<b style="background-color: white; font-family: 'Times New Roman', serif; font-size: xx-large; line-height: 36px; text-indent: -0.25in;">Maulana Muhammad Yusuf R.A.</b></div>
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<span style="background-color: white;"><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Compiler of Hayatus Sahaba, </span><i style="text-align: left; text-indent: -0.25in;"><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">"Amaanil Ahbaar</span></i><span style="text-align: left; text-indent: -0.25in;"> </span></span></div>
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<span style="background-color: white;"><span class="apple-style-span"><b><span style="color: #333333; line-height: 18px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span></span></b></span><span class="apple-style-span"><b><span style="color: #333333; line-height: 18px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;">Sheikh Abu Bakar Jabir Al Jazaeri (HA)</span></span></b></span></span></div>
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<span class="apple-style-span"><b><span style="color: #333333; line-height: 18px;"><span style="background-color: white; font-family: Times, 'Times New Roman', serif;">Ustad of Masjid e Nabvi Madeena Munawwara and Jamea Islamia Madina</span></span></b></span></div>
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<b><span style="background-color: white; text-align: left; text-indent: -0.25in;">(One of the most renowed Islamic scholar of contemprory world.</span></b></div>
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<b style="background-color: white;"><span style="text-align: left; text-indent: -0.25in;"><span style="font-size: large;">Mufti Taqi Usmani </span></span><span style="text-indent: -0.25in;"><span style="color: #333333; line-height: 18px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;">(HA)</span></span></span></b></div>
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<b><span style="text-indent: -0.25in;"><span style="color: #333333; line-height: 18px;"><span style="background-color: white; font-family: Times, 'Times New Roman', serif;">(Translator of The Holy Quran in English Renowed Islamic scholar on contemprory Islamic issues and Islamic Finance Former Justice Shariah Court)</span></span></span></b></div>
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<span style="background-color: white;"><span style="line-height: 17px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><b><br /></b></span></span><span style="line-height: 17px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><b><br /></b></span></span><span style="line-height: 17px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><b>Shaykh Muhammad Amaan Jami (HA) </b></span></span></span></div>
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<span style="background-color: white;"><span style="color: #606060; font-family: Verdana, sans-serif; font-size: 9.5pt; line-height: 14px;">Jamia Islamiyya (Madina Munawwara) </span><span style="color: #606060; font-family: Verdana, sans-serif; font-size: 9.5pt; line-height: 14px; text-align: left; text-indent: -0.25in;">faculty of Shariah</span></span></div>
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<span style="background-color: white;"><span style="font-family: Verdana, sans-serif; font-size: 13px; line-height: 14px;">Jamia Islamiyya (Madina Munawwara) </span><span style="color: #606060; font-family: Verdana, sans-serif; font-size: 9.5pt; line-height: 14px; text-align: left; text-indent: -0.25in;">faculty of Hadeeth </span></span></div>
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<span style="background-color: white;"><span style="font-family: 'Times New Roman', serif; line-height: 17px;"><b><span style="font-size: large;"><br /></span></b></span><span style="font-family: 'Times New Roman', serif; line-height: 17px;"><b><span style="font-size: large;"><br /></span></b></span><span style="font-family: 'Times New Roman', serif; line-height: 17px;"><b><span style="font-size: large;">Shaykh Yusuf Ibn Isa Al-Malahi </span></b></span><b style="text-indent: -0.25in;"><span style="color: #333333; line-height: 18px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;">(HA)</span></span></b></span></div>
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<span style="background-color: white;"><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Writer of Arabic book “<i>Islah Wal-Insaaf, La-Hadam Wala-Ait’saaf</i></span> </span></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 18pt; line-height: 27px;">(Elder of Basti Hazrat Nizamuddin R.A.New Delhi ,India)<o:p></o:p></span></div>
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<span style="background-color: white;"><b><span style="font-family: 'Times New Roman', serif; line-height: 55px;"><span style="font-size: large;"><br /></span></span></b><b><span style="font-family: 'Times New Roman', serif; line-height: 55px;"><span style="font-size: large;">Maulana Saad Kandhalvi (HA)</span></span></b></span></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 24px; line-height: 27px;">(Elder of Basti Hazrat Nizamuddin R.A.New Delhi ,India)</span></div>
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<span style="background-color: white;"><span style="font-size: large;"><b><span style="font-family: 'Times New Roman', serif; line-height: 27px;"><br /></span></b></span><span style="font-size: large;"><b><span style="font-family: 'Times New Roman', serif; line-height: 27px;">Maulana Muhammad Jameel </span><span style="text-indent: -0.25in;"><span style="font-family: 'Times New Roman', serif; line-height: 55px;">(HA)</span></span></b></span></span></div>
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<b><span style="text-indent: -0.25in;"><span style="background-color: white; font-family: 'Times New Roman', serif; line-height: 55px;">(Elder of Raiwind Markaz)</span></span></b></div>
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<b><span style="text-indent: -0.25in;"><span style="background-color: white; font-family: 'Times New Roman', serif; line-height: 55px;">(Taken with thanks from </span></span></b><a href="http://tablighijamaattruth.blogspot.in/2013/09/islamic-scholars-views-on-different.html" style="text-align: left; text-indent: -0.25in;">http://tablighijamaattruth.blogspot.in/2013/09/islamic-scholars-views-on-different.html</a></div>
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ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-38818713258599023722013-09-25T05:01:00.000-07:002013-09-25T05:01:12.353-07:00Why dawah is important in islam <div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="background-color: white;"><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Excerpts from Syed Suleman Nadvi (rahmatullah alaihe) book </span><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">A Message-Carrying Nation and the </span><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Principles of its Invitation </span></span></div>
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<b><span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 18pt;">..............The Importance of Dawat o Tableegh :<o:p></o:p></span></b></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 14pt;"> <b>A wisely-planned [system of] da'wat and tableegh, amr bil ma'roof, and nahi a'nil munkar is the backbone of the entire body of Islam.</b> </span></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 14pt;">It is da'wat on which depends the foundation, strength, expansion and success of Islam. I believe that, in these days, da'wat is more needed than it was needed in any time in the past; and in contrast with converting the non- Muslims to Islamic Faith, this is more important to make Muslims Muslim, i.e., making effort on those who are Muslims in name or by nationality so that they become true and dutiful Muslims. </span></div>
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<span style="font-family: 'Times New Roman', serif;"><span style="background-color: white; font-size: medium;"><b>In the light of the present-day religious state of Muslims, </b></span></span></div>
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<span style="background-color: white;"><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">it becomes the duty of every Muslim </span><span style="color: red; font-family: 'Times New Roman', serif; font-size: 14pt;">to raise the call of the Holy Qur'an: </span></span></div>
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<span style="background-color: white;"><span style="color: red; font-family: 'Times New Roman', serif; font-size: 14pt;">O you who hove attained to faith! Holdfast unto uour belief in Allah and His Messenger Sallallahu Alaihi Wasallam),... [Quran , 4:36]</span><span style="font-family: 'Times New Roman', serif; font-size: 14pt;"> </span></span></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 14pt;">with all force and potentials. <b>This demands that we go about from city to city, village to village, and from door to door, persuading those who are Muslims in name to become true Muslims- by faith and by practice. </b></span></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 14pt;">And in this path, that amount of dedicated hardwork, consistent effort, courage and tolerance should be invested which the worldly people are employing for gaining worldly honour and authority. That is, that dedication to the cause which inspires such an insurmountable power in the people that they get willing to sacrifice their most prized possessions- even their own lives- and pledge to remove any obstruction that might possibly hinder the progress of their mission. To promote the cause of da'wat, we should use all means: invite peoples' attention towards it, utilise honest efforts, and in fact invest all our life and possessions- and try to take a step forward in this field in a way or the other. And for achieving this objective, we should inspire in our self that restlessness without which neither any work, worldly or spiritual, has ever been completed in past and nor will get completed in future. If you want to see the examples of the men of determination of the field of da'wat in this age, please start reading the actual book (to which this essay is the<o:p></o:p></span></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 14pt;">introduction).<o:p></o:p></span></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 14pt;">With regards from one who is aware of his humble knowledge.<o:p></o:p></span></div>
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<span style="background-color: white; font-family: 'Times New Roman', serif; font-size: 14pt;">Taken from Syed Suleman Nadvi (rahmatullah alaihe) book<o:p></o:p></span></div>
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<span style="background-color: white;"><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">A Message-Carrying Nation and the </span><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">Principles of its Invitation </span></span></div>
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<span style="background-color: white; font-size: medium;">FULL BOOK DOWNLOD ON THIS LINK</span></div>
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<a href="http://archive.org/details/DawahManhajPrinciplesMethodologyInTheHolyQuranAndMessangerLifeBy" style="color: #888888; text-decoration: none;"><span style="background-color: white; font-size: medium;">http://archive.org/details/DawahManhajPrinciplesMethodologyInTheHolyQuranAndMessangerLifeBy</span></a></div>
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-20801744532054059802013-08-21T21:14:00.000-07:002013-08-21T21:14:00.981-07:00Tablighi Jamaat Haqaiq Ghalatfahmian Kutub Fazail books pdf<div dir="ltr" style="text-align: left;" trbidi="on">
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Assalam o Alaikum</div>
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FAZAIL E AMAAL PAR Kuch logon ke uthae gaye sawalat o Ashkalat ka Quran o Hadith ki Roshni mein Ahle Sunnat Wal Jamaat Ulema ki janib se Tajziya. Is mauzuh par yeh kitaben haq ko wazeh karne ke liye likhi gayi hain taki ummat ko kisi jhoote propaganda se bachaya ja sake. </div>
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Allah Ham sab ko Kitab o Sunnat ki sahih pairwi ki taufeeq ata farmae aur nafs o shaitan aur group bandi ke dhokhe se bachae.Group Bandi ek aisi bimaree hai ki admi quran hadith aur salfus salehin ki samajh ko chodkar dusron ko girane aur zaleel karne mein bahut door chala jata hai.</div>
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<span style="font-size: large;"><b>1</b></span></div>
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<strong style="margin: 0px; padding: 0px;"><b style="background-color: cyan; color: #222222; font-family: Georgia, serif; font-size: x-large;"><a href="http://nmusba.wordpress.com/2013/07/11/tableeghi-jamaat-kutub-fazail-haqaiq-galat-fehmiyaa-by-shaykh-mufti-abu-bakar-jaber-qasmi-and-shaykh-mufti-rafi-uddin-haneef-qasmi/" style="color: #888888; text-decoration: none;" target="_blank">[<span style="color: red;"><span class="short_text" lang="ar"> </span><span style="font-family: Times, 'Times New Roman', serif;">ا</span></span><span style="font-family: Times, 'Times New Roman', serif;"><span style="color: red;"><span style="color: #888888;">ردو کتاب ڈونلوڈ کے لئے</span></span></span><span style="color: red; font-family: Times, 'Times New Roman', serif; line-height: 33px;">لنک</span>]</a></b></strong></div>
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<strong style="margin: 0px; padding: 0px;"><a href="http://nmusba.wordpress.com/2013/07/11/tableeghi-jamaat-kutub-fazail-haqaiq-galat-fehmiyaa-by-shaykh-mufti-abu-bakar-jaber-qasmi-and-shaykh-mufti-rafi-uddin-haneef-qasmi/" style="color: #888888; text-decoration: none;" target="_blank">Download</a></strong></div>
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-64215147260019492012013-06-12T20:05:00.001-07:002013-06-12T20:05:40.899-07:00Khurooj of Jamaat ut tabligh Quran Hadith Scholars opinion Legal Status<div dir="ltr" style="text-align: left;" trbidi="on">
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3 days 40 days What is it</h3>
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Assalam o Alaikum Please Point out any Mistake of References/content/Any spelling grammatical mistake for possible correction. </div>
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<span style="background-color: white; color: #444444; font-family: arial, sans-serif; font-size: x-small; line-height: 16px; text-align: left;"> Fi sabilillah with Jamaa'ah at-Tableegh, also known as </span><span style="background-color: white; color: #444444; font-family: arial, sans-serif; font-size: x-small; font-weight: bold; line-height: 16px; text-align: left;">Tablighi</span><span style="background-color: white; color: #444444; font-family: arial, sans-serif; font-size: x-small; line-height: 16px; text-align: left;"> Jamat </span>It is being discussed under following Questions.</div>
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<span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">Question 1 Does Tablighi Jamaat Restrict Dawah to 3 days 40 Days etc.</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;"> </span><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">What is Dawah Programme of TJ while being at home other than Khurooj (Going Outside)?<o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">Q 2. Whether it is proved from Sahaba that they left there home for peaceful Dawah other than for War in Jihad.</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">Q.3 </span></b><b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">What is this 3 days, 40 days and 4 Month.? What is </span></b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">Islamic Legal Status of developing a system for seeking knowledge and for Dawah work.</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">Q 4. What is the Practical difficulties if a Jamaat do not preplan and fix a time and all members are free to Return at any time goes outside and. How the system become easy with making some fixed time.<o:p></o:p></span></div>
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<span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">Q5 Is there Any flexibility in this system of 3 days 40 days.? Is it permissible to go in Jamaat for 10/11/20/23/29/32/…………etc number of days.<o:p></o:p></span></div>
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<span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">Q. While fixing time period as a system Is there any relation with Quran and Hadith with these numbers of 40 days and 4 month?<o:p></o:p></span></div>
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<span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">Q 6 How much Shaba Sacrificed for Islam?<o:p></o:p></span></div>
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<span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">Q 7. An open question for all of us ( Muslim Brothers and sisters) How much we should sacrifice for deen? How much we are sacrificing.<o:p></o:p></span></div>
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<b><span style="font-size: 20pt;">Finally A call and Appeal to Muslim Brothers and Sisters <o:p></o:p></span></b><br /><b><span style="font-size: 20pt;"><br /></span></b></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">Question 1 Does Tablighi Jamaat Restrict Dawah to 3 days 40 Days etc.</span></b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">This question will come only from those brothers/sisters who have not seen the work of Tablighi Jamaat at all.Even if You go once in a Tablighi jamaat you will come to know that <o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 31px;">Tablighi Jamaat work has two facets </span></b><span style="font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 31px;"><o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">1. KHUROOJ : Going in the path of Allah for a short period of time outside your place (Khuruj) and doing the Amaal e Dawa</span></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">t of<o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">2. AT HOME: Doing Amaal e dawat while being at home (muqami kam) <o:p></o:p></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"> Tablighi Jamaat calls the people to make Akhirah as an important primary goal of our life. But They don’t tell to leave the worldly commitment rather they emphasize that wordly commitments and Halal earnings and other responsibities of family should be done in a good manner.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">In the words of Maulana Yusuf Rahimullah<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 28px;">“The prophet S.A.W. Made an effort which changed every man's ways of Faith<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 28px;">worship, earning, eating, wedding, meeting, dealings etc. The Aim of tabligh to<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 28px;">revive that effort on the pattern of Hazrat Muhammad sallallahu Alaihi Wasallam<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt; line-height: 28px;">and Sahaba.” (Taken from letter to Saudi Arab Jamaat)<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"> </span><b><span style="font-family: 'Times New Roman', serif; font-size: 18pt; line-height: 27px;">They have a continuous Dawat and Islah Programme while at home in the following format based on encouragement (<i>Targheeb)</i><o:p></o:p></span></b></div>
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<span style="font-size: 16pt; line-height: 24px;">1.<span style="font-size: 7pt; line-height: normal;"> </span></span><b><span style="font-size: 16pt; line-height: 24px;">Daily meeting with brothers</span></b><span style="font-size: 16pt; line-height: 24px;"> in their locality visiting Homes and market places meeting at doorstep and giving Dawah.<o:p></o:p></span></div>
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This is part of basic efforts of Rasulullah. Perhaps the first effort of Deen which he did at Makkah was to go aorund the markets and common people to tell them 'The greatness of Allah his Tawheed' About the hereafter and try to connect with Islamic Life.<br /><br /><span style="font-family: 'Times New Roman', serif;"><o:p></o:p></span></div>
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<span style="font-size: 16pt; line-height: 24px;">2.<span style="font-size: 7pt; line-height: normal;"> </span></span><b><span style="font-size: 16pt; line-height: 24px;">Daily Mashoora in mosque for thinking and Planning</span></b><span style="font-size: 16pt; line-height: 24px;"> for Religious life of your are with the intention and Fikr for whole world and Mankind.<o:p></o:p></span></div>
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<span style="font-size: 16pt;">(</span>This is also a great Sunnah of our beloved Prophet (s.a.w). There is a chapter called Shura in the Glorious Quran. Our beloved Prophet (sa..w) used to do Mushawara with even the common Sahabi (r.a). Just ask how many of us use this Sunnah in our daily basis. Mashoora will have an Ameer and everyone should say his opinion which is best for Deen and finally whatever Ameer decides is obeyed. (Obeying is only for good couse). In Jamaah, the Mashoora is to utilize the time in the best of manners.<br /><br /><span style="font-family: 'Times New Roman', serif; font-size: 16pt;"><o:p></o:p></span></div>
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<span style="font-size: 16pt; line-height: 24px;">3.<span style="font-size: 7pt; line-height: normal;"> </span></span><b><span style="font-size: 16pt; line-height: 24px;">Daily learning session of Hadith at mosque</span></b><span style="font-size: 16pt; line-height: 24px;">(Mosque Taleem)<o:p></o:p></span></div>
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<span style="font-size: 16pt; line-height: 24px;">4.<span style="font-size: 7pt; line-height: normal;"> </span></span><b><span style="font-size: 16pt; line-height: 24px;">Daily learning session with Ladies member of the Family</span></b><span style="font-size: 16pt; line-height: 24px;"> of Hadith session, Muzakra and Quran Tajweed (House Taleem)<o:p></o:p></span></div>
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<span style="font-size: 16pt; line-height: 24px;">5.<span style="font-size: 7pt; line-height: normal;"> </span></span><b><span style="font-size: 16pt; line-height: 24px;">Other infaradi (Personal) Aamaal.</span></b><span style="font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-size: 14pt; line-height: 21px;">They also also encouraged for Infaradi Amal. These actions are neither Fardh nor Sunnh but mere recommendations. E.g All five prayers in congregation with Takbeer e Oola (Imam first Takbeer),Nafil Prayers like tahajjud, Zuha (Ishraq), zikr of 3<sup>rd</sup> Kalima that details the greatness of Allah Istaghfar and Salution on Prophet <i>(Salat/darood Shareef</i>) , recitation of the Quran 1 Juz for Non Hafiz, 3 Juz for Hafiz, teaching and learning for self and family from Pious Ulema, entertaining guests, visiting the sick helping servicing others and any actions that are for the pleasure of Allah.<o:p></o:p></span></div>
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<span style="font-size: 14pt; line-height: 21px;">(In our student life we used to make pneumonic it as 4 Ts (Takbeer e Oola,Tahajjud, Tasbeehat, Tilawat e Quran)<o:p></o:p></span></div>
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<span style="font-size: 16pt; line-height: 24px;"> <b>So those Brothers/sisters who are telling/thinking/alleging about restricting Dawah for 3, 40 days have done an error. They are requested not to spread/allege a fellow Muslim without confirmation. </b></span><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Tableegh work is all over the world and for 24*7 and 365 days.</span><b><span style="font-size: 16pt; line-height: 24px;">.</span></b><span style="font-size: 14pt;"><o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">Qustion 2. Whether it is proved from Sahaba that they left there home for peaceful Dawah other than for War in Jihad?<o:p></o:p></span></b></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">Discussion:</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">It is fairly obvious that there is nothing wrong with visiting Muslims as a group to teach them their Deen.<o:p></o:p></span></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 24pt;"><br /><span dir="RTL" lang="AR-SA">وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً فَلَوْلاَ نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ (التوبة: 122<o:p></o:p></span></span></div>
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<span style="font-size: 11.5pt;">It is not (necessary) for all the believers to go forth; So, why should it not be that a group from every section of them goes forth, so that they may acquire perfect understanding of the Faith, and so that they may warn their people when they return to them, so that they may take due care (of the rules of Shaniah).</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;"><o:p></o:p></span></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">The following Narrations gives Example of Prophet time and of Sahaba time. After Hadith there is a long account of Khilafat Period of Hazrat Umar Raziallahu Anhu. When Islam spreaded in his period to new areas for teaching of Muslims He sent Jamaat of Shaba to Hims Damscuss and Palestine. He also instructed the working plan for teaching there.<o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 20pt;">Prophet Era Examples<o:p></o:p></span></b></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">حدثنا أبو بكر بن أبي شيبة حدثنا وكيع عن شعبة عن سعيد بن أبي بردة عن أبيه عن جده أن النبي صلى الله عليه وسلم بعثه ومعاذا إلى اليمن فقال يسرا ولا تعسرا وبشرا ولا تنفرا وتطاوعا ولا تختلفا</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;"> <o:p></o:p></span></div>
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<span style="color: black; font-size: 16pt;">1.<span style="font-size: 7pt;"> </span></span><span style="color: black; font-size: 16pt;">It has also been narrated by Sa'd b. Abu Burda through his father through his grandfather that the Prophet of Allah (may peace be upon him) sent him and Mu'adh (on a mission) to the Yemen, and said (by way of advising them): Show leniency (to the people) ; don't be hard upon them; give them glad tidings (of Divine favours in this world and the Hereafter) ; and do not create aversion. Work in collaboration and don't be divided. [Muslim]<o:p></o:p></span></div>
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<span style="font-size: 16pt;">Then afterwards Abu Musa Asharee <i>Raziallahu Anhu</i>was also sent to assist them.</span><span style="font-family: 'Times New Roman', serif; font-size: 16pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">حدثني عبد الأعلى بن حماد حدثنا يزيد بن زريع حدثنا سعيد عن قتادة عن أنس بن مالك رضي الله عنه أن رعلا وذكوان وعصية وبني لحيان استمدوا [ ص: 1501 ] رسول الله صلى الله عليه وسلم على عدو فأمدهم بسبعين من الأنصار كنا نسميهم القراء في زمانهم كانوا يحتطبون بالنهار ويصلون بالليل حتى كانوا ببئر معونة قتلوهم وغدروا بهم فبلغ النبي صلى الله عليه وسلم فقنت شهرا يدعو في الصبح على أحياء من أحياء العرب على رعل وذكوان وعصية وبني لحيان</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;"> <o:p></o:p></span></div>
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<span style="color: black; font-size: 16pt;">2.<span style="font-size: 7pt;"> </span></span><span style="color: black; font-size: 16pt;">Narrated Anas: <i>The people of the tribes of Ril, Dhakwan, 'Usiya and Bani Lihyan came to the Prophet and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'ana where they betrayed and martyred them. So, the Prophet invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer.</i> [Bukhari]<o:p></o:p></span></div>
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<span style="color: black; font-size: 16pt;">3.<span style="font-size: 7pt;"> </span></span><span style="color: black; font-size: 16pt;"> Hadhrat Aasim bin Umar bin Qataadah<i>Raziallahu Anhu</i> narrates <i>that delegates from the Udhal and Qaara tribes, both branches of the Jadeelah clan, came to Rasulullaah Sallallahu Alaihi Wasallam after the Battle of Uhud. They requested Rasulullaah Sallallahu Alaihi Wasallam saying, "Islaam has come to our land, so please send some of your companions with us to teach us the Qur'aan and assist us in understanding Islaam." Rasulullaah Sallallahu Alaihi Wasallam then sent six Sahabah, the Ameer of whom was Hadhrat Marthad bin Abu Marthad Raziallahu Anhu, who was a close friend of Hadhrat Hamzah bin Abdul Muttalib Raziallahu Anhu. The Hadith then continues to speak about the Battle of Rajee.</i>(I) Haakim (Vol.3 Pg.222).<o:p></o:p></span></div>
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<span style="color: black; font-size: 16pt;">4.<span style="font-size: 7pt;"> </span></span><span style="color: black; font-size: 16pt;">Hadhrat Ali <i>Raziallahu Anhu</i> narrates, "Some people from Yemen once came to Rasulullaah<i>Sallallahu Alaihi Wasallam</i> saying, 'please send to us someone who will help us develop an understanding of the Deen, who will teach us the Sunnah and judge between us by the Book of Allaah.' Rasulullaah <i>Sallallahu Alaihi Wasallam</i>said, '0 Ali! Go to the people of Yemen, develop an understanding of Deen amongst them, teach them the Sunnah and judge between them by the Book of Allaah.' I responded by saying:' ''But the people of Yemen are a foolish bunch who will bring me cases about which I will have no knowledge.' Rasulullaah<i>Sallallahu Alaihi Wasallam</i> placed his hand on my chest and reassured me saying, 'Go. Allaah shall guide your heart and make your tongue unwavering.' (By the blessings of this du'aa) Until this day, I have never doubted any judgement I have passed between two persons." <i>(2) Ibn Jareer, as quoted in Muntakhab KanzuJ UmmaaJ(Vol.5 Pg.37).</i><o:p></o:p></span></div>
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<span style="color: black; font-size: 16pt;">5.<span style="font-size: 7pt;"> </span></span><span style="color: black; font-size: 16pt;">Hadhrat Anas <i>Raziallahu Anhu</i> narrates that some people from Yemen once approached Rasulullaah<i>Sallallahu Alaihi Wasallam</i> with the request, "Do send with us someone who will teach us the Qur'aan." Rasulullaah took hold of the hand of Hadhrat Abu ubaydah bin Jarraah <i>Raziallahu Anhu</i> and sent him with taleem saying, ''This is the most trustworthy person of this Ummah." <i>(3) Haakim (Vo1.3 Pg.267).</i><o:p></o:p></span></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">Another narration states that the people of Yemen requested Rasulullaah for someone who would teach them the Sunnah and Islaam.(4)<o:p></o:p></span></div>
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<i><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">(4) Ibn Sa'd (Vol.3 Pg.299).<o:p></o:p></span></i></div>
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<i><span style="color: black; font-size: 16pt;">6.<span style="font-size: 7pt; font-style: normal;"> </span></span></i><span style="color: black; font-size: 16pt;">Hadhrat Abu Bakr bin Muhammad bin Amr bin Hazam <i>Raziallahu Anhu </i>said, "Here with us is the letter (of appointment) that Rasulullaah <i>Sallallahu Alaihi Wasallam</i> had written for Hadhrat Amr bin Hazam <i>Raziallahu Anhu </i>when Rasulullaah<i>Sallallahu Alaihi Wasallam</i> sent him to Yemen to educate the people (in Islaam), to teach them the Sunnah and to collect their zakaah. The letter was an undertaking from Hadhrat Amr bin Hazam<i>Raziallahu Anhu</i> and a briefing.<i><o:p></o:p></i></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">The letter stated:<o:p></o:p></span></b></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">"In the name of Allaah, the Most Kind, the Most Merciful This is a letter from Allaah and His Rasool <i>Sallallahu Alaihi Wasallam</i>. O, you who have Imaan, fulfil the undertakings you make.<o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="color: black; font-family: 'Times New Roman', serif; font-size: 24pt;">يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;"><o:p></o:p></span></div>
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<i><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">{Surah Maa'idah, verse I}.<o:p></o:p></span></i></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">This is an undertaking that Muhammad <i>Rasulullaah Sallallahu Alaihi Wasallam</i> is making with Amr bin Hazam<i> Raziallahu Anhu</i> when dispatching him to Yemen. His instructions are to have Taqwa in all matters because verily Allaah loves those who have Taqwa and those who do good."<o:p></o:p></span></div>
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<i><span style="color: black; font-family: 'Times New Roman', serif; font-size: 12pt;"> Ibn Abi Haatim, as quoted in the TalSeerof Ibn Katheer (VoU Pg.3).<o:p></o:p></span></i></div>
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<i><span style="color: black;">7.<span style="font-size: 7pt; font-style: normal;"> </span></span></i><span style="color: black; font-size: 16pt;">Hadhrat Abu Moosa Ash'ari <i>Raziallahu Anhu</i>reports that <i>Rasulullaah Sallallahu Alaihi Wasallam</i> send him and Hadhrat Mu'aadh bin Jabal to Yemen with instructions to teach the Qur'aan to the people. (2) </span><i><span style="color: black;">Abu Nu'aym in his Hilya (Vol. I Pg.256).<o:p></o:p></span></i></div>
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<span style="color: black; font-size: 16pt;">8.<span style="font-size: 7pt;"> </span></span><span style="color: black; font-size: 16pt;">Hadhrat Ammaar bin Yaasir <i>Raziallahu Anhu</i>relates, "Rasulullaah <i>Sallallahu Alaihi Wasallam</i>once sent me to a clan belonging to the Qais tribe to teach themthe Shari'ah ofIslaam. However, I found them to be like wild camels, with their gazes always aspiring for more and with no other interests besides their goats and camels. I therefore returned to Rasulullaah <i>Sallallahu Alaihi Wasallam</i>. who asked, '0 Ammaarl What happened?' When I related to Rasulullaah <i>Sallallahu Alaihi Wasallam</i>what the people were like and how indifferent they were, Rasulullaah <i>Sallallahu Alaihi Wasallam</i> said, '0 Ammaar Should I not inform you of people even stranger than these? They are people who know what these people are ignorant of and are still indifferent towards it as these people are.",(3) </span><span style="color: black;">Bazzaar and Tabraani in his Kabeer, as quoted in Targheeb wat Tarheeb (Val.l Pg.91J.</span><span style="color: black; font-size: 16pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 22pt;">At the time of Sahabah<o:p></o:p></span></b></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">There is a long account of Khilafat Period of Hazrat Umar Raziallahu Anhu. When Islam spreaded in his period to new areas for teaching of Muslims He sent Jamaat of Shaba to Hims Damscuss and Palestine. He also instructed the working plan for teaching there.<o:p></o:p></span></div>
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<span style="color: black; font-size: 16pt;">1.<span style="font-size: 7pt;"> </span></span><span style="color: black; font-size: 16pt;">Hadhrat Muhammad bin Ka'b Qurazi <i>Raziallahu Anhu</i> reports that only five persons (from amongst the Ansaar) had memorised the entire Qur'aan during the lifetime of Rasulullaah . These were Hadhrat Mu'aadh bin Jabal <i>Raziallahu An</i>hu, Hadhrat Ubaadah bin Saamit <i>Raziallahu Anhu</i>, Hadhrat Ubay bin Ka'b <i>Raziallahu Anhu</i> Hadhrat Abu Ayyoob <i>Raziallahu Anhu</i> and Hadhrat Abu Dardaa <i>Raziallahu Anhu</i> It was during the Khilaafah of Hadhrat Umar <i>Raziallahu Anhu</i> that Hadhrat Yazeed bin Abu Sufyaan <i>Raziallahu Anhu</i>wrote to Hadhrat Umar <i>Raziallahu Anhu</i> with the request, "The population of Shaam is great. The cities are overflowing with people who have accepted Islaam and are in dire need of people to teach them the Qur'aan and to create an understanding of Deen amongst them. 0 Ameerul Mu'mineen Do assist me by sending men who will teach them." Hadhrat Umar <i>Raziallahu Anhu</i> then sent for the five Ansaar mentioned and said to them, "Your brothers in Shaam have pleaded to me to send to them people who will be able to teach them the Qur'aan and create and understanding of Deen amongst the people. Please assist me with three of you. May Allaah shower His Mercy on you! YOU may draw lots if you please, or if there are any volunteers amongst you, they may leave immediately." "There is no need to draw lots," they submitted, "While this man Abu Ayyoob Raziallahu Anhu is too old, this man Ubay bin Ka'b <i>Raziallahu Anhu</i> is ill" It was therefore Hadhrat Mu'aadh bin Jabal <i>Raziallahu Anhu</i>, Hadhrat Ubaadah bin Saamit <i>Raziallahu Anhu</i> and Hadhrat Abu Dardaa<i>Raziallahu Anhu</i> who went. Hadhrat Umar's<i>Raziallahu Anhu</i> instructions to them were, "Start with Hims because there is a variety of people there and there you will find such people who learn very quickly. When you identify such people, direct the others towards them (to learn). When you are eventually satisfied with the people there, one of you may remain behind while the second proceeds to Damascus and the third to Palestine." The three Sahabah <i>Raziallahu Anh</i>u therefore proceeded to Hims, where they stayed until they were satisfied with the (learning of the) people. Hadhrat Ubaadah<i>Raziallahu Anhu</i> stayed on there while Hadhrat Abu Dardaa <i>Raziallahu Anhu</i> proceeded to Damascus and Hadhrat Mu'aadh <i>Raziallahu Anhu</i>to Palestine. Hadhrat Mu'aadh Raziallahu Anhu stayed on in Palestine until he passed away there in the plague of Amwaas. Hadhrat Ubaadah bin Saamit <i>Raziallahu Anhu</i> then left for Palestine and also passed away there. As for Hadhrat Abu Dardaa<i>Raziallahu Anhu</i>, he lived in Damascus until his death. (I) </span><i><span style="color: black;">Ibn Sa'd (VolA Pg.l72) and Haakim. as quoted in Kanzul Ummaal (VoU Pg.281). Imam Bukhaari has reported a similar narration in his Taareekh Sagheer (Pg.22).</span></i><span style="color: black; font-size: 16pt;"><o:p></o:p></span></div>
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<span style="color: black; font-size: 16pt;">2.<span style="font-size: 7pt;"> </span></span><span style="color: black; font-size: 16pt;">Hadhrat Haaritha bin Mudarrib <i>Raziallahu Anhu</i>narrates that he read the letter Hadhrat Umar Raziallahu Anhu wrote to the people of Kufa. The letter read: "I have sent Ammaar <i>Raziallahu Anhu</i>as your governor and Abdullaah bin Mas'ood<i>Raziallahu Anhu</i> as .your teacher and advisor. These two are from amongst the choicest companions of Rasulullaah <i>Sallallahu Alaihi Wasallam</i>, so listen to them and follow them. Take note that I have given precedence to you people overmyself by sending Abdullaah bin Mas'ood to you (because I require him here in Madinah)." <i>(4) Ibn Sa'd (Vo1.6 page.).</i><o:p></o:p></span></div>
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<span style="color: black; font-size: 16pt;">3.<span style="font-size: 7pt;"> </span></span><span style="color: black; font-size: 16pt;">Hadhrat Abul Aswad Duwali says, "When I arrived in Basrah, Hadhrat Imraan bin Husayn Abu Nujayd<i>Raziallahu Anhu</i> was there. Hadhrat Umar bin Khattaab<i> Raziallahu Anhu</i> had sent him there to create an understanding of Deen amongst the people." <i>(5) Ibn Sa'd (Vol. 7 Pg.I0). (Many of these narrations has been collected at one place in (HAYATUS SAHABA VOL 3 PAGE 236-239)</i><o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 24pt;">No war happened in Many areas. Sahaba Spreaded Islam to East coast of Africa, Indonesia, China </span></b><b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">(Large Part of the </span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">World</span><b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">)</span></b><b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 24pt;">…By means of??</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">Some Orientalist historian (<i>Mushtashriqeen</i>) always misprojected Sahaba as warrior</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">. <b>The p</b>eaceful missions of Shaba were not highlighted in history. Even at the time war their approach was not highlighted.</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">Sahaba spreaded Islam to Remote corner of the world. Their mission was spread of message of Allah and not for the conquest or fighting a war. There is no doubt that for the spread of the message of Allah if needed war has been mandated and Sahaba fought that also, and till Qiyamat these command of Allah is en force. </span><i><span style="color: black; font-family: 'Times New Roman', serif; font-size: 12pt;">For legal status of Jihad and all the detail about it one can refer the book of Mufti Taqi Usmani on the issue. He has described very detailed view.)<o:p></o:p></span></i></div>
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<span style="color: black; font-size: 16pt;">More or less it has affected Muslims and many of the us think on that line. When we talk about spread of Islam</span><span style="color: black; font-size: 16pt;"> </span><span style="color: black; font-size: 16pt;">in our mind only comes the picture of Iran Rome Syria etc. War and fighting and We totally forget</span><span style="color: black; font-size: 16pt;"> </span><span style="color: black; font-size: 16pt;">So many other countries and areas where no battle was fought.</span> <b><span style="font-size: 16pt;">We also forget the sequence of event before war.(e.g of Iran War)</span></b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;"><br /><br /><o:p></o:p></span></div>
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<span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">The Daees of Islam went to these Places and countries for peaceful Dawah. E.g.</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">1. Indonesia and Malaysia.</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">Indonesia is a country that has the maximum number of Muslims in the world.The majority of people in Malaysia are Muslims. May one ask, “Which Muslim army went to Indonesia and Malaysia?”</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">2. East Coast of Africa.</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">Similarly, Islam has spread rapidly on the East Coast of Africa. One may again ask, if Islam was spread by the sword, “Which Muslim army went to the East Coast of Africa?”</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">3. Southern Indian states of kerala</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">In Kerala Islam came even before north India even much before Muhammad bin Qasim. No muslim Army came here rather historical evidences suggest that Sahaba Jamaat came here. And Some sahaba graves are also reported in kerala Malabar Region. In this Malabar region of Kerala 40-80% population is Muslim in different districts.<o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">Even at the time of War…(e.g of Iran War)</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;"><br />If you get detail history, their has been full Dawah to king Rustam before battle. There went at least three delegation of Sahaba on different days and gave Dawah of Islam to king Rusatm before</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;"> </span><b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">Battle of Qaadisiyyah. These delegation were </span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 15.5pt;">1.</span></b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 7pt;"> </span><span style="color: red; font-family: 'Times New Roman', serif; font-size: 7pt;"> </span><b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 15.5pt;">Hadhrat Nu'maan bin Muqarrin</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;"> </span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;">The group included Hadhrat Nu'maan bin Muqarrin,Hadhrat Furaat bin Hayyaan, Hadhrat Handhala bin Rabee Tameemi, Hadhrat Utaarid bin Haajib, Hadhrat Ash'ath bin Qais, Hadhrat Mughiera bin Shu'ba and Hadhrat Amr bin Ma'dikarib </span><span style="color: red; font-family: 'Times New Roman', serif; font-size: 13.5pt;">(</span><span style="color: red; font-family: 'Times New Roman', serif; font-size: 8.5pt;">Ibn Katheer in his</span><span style="color: red; font-family: 'Times New Roman', serif; font-size: 8.5pt;"> </span><i><span style="color: red; font-family: 'Times New Roman', serif; font-size: 10pt;">AIBidaaya wan Nihaaya</span></i><i><span style="color: red; font-family: 'Times New Roman', serif; font-size: 10pt;"> </span></i><span style="color: red; font-family: 'Times New Roman', serif; font-size: 8.5pt;">(Vol.7 Pg.38).</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 15.5pt;">2.</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 7pt;"> </span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 7pt;"> </span><b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 15.5pt;">Hadhrat Mughiera bin Shu'ba</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 15.5pt;">3.</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 7pt;"> </span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 7pt;"> </span><b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">Hadhrat</span></b><b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;"> </span></b><b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 15.5pt;">Rib'ee bin Aamir</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 15.5pt;">4.</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 7pt;"> </span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 7pt;"> </span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;">The next day, the Persians asked for another person and Hadhrat Sa'd sent</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"> </span><b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 14pt;">Hadhrat Hudhayfa bin Mihsin</span></b><b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 14pt;"> </span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;">to addressed them in the manner that Hadhrat Rib'ee</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 10.5pt;"> </span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;">did</span><i><span style="color: black; font-family: 'Times New Roman', serif; font-size: 10pt;">.</span></i><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<i><span style="color: red; font-family: 'Times New Roman', serif; font-size: 10pt;">(Bidaaya wan Nihaaya</span></i><i><span style="color: red; font-family: 'Times New Roman', serif; font-size: 10pt;"> </span></i><span style="color: red; font-family: 'Times New Roman', serif; font-size: 8.5pt;">(Vo1.7 Pg.38). Tabari (Vo1.4 Pg.105) has $so narrated it and mentioned the detailed Da'wah that Hadhrat Zuhra, Hadhrat Mughiera, Hadhrat Rib'ee and Hadhrat Hudhayfa g ave .</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<span style="color: red; font-family: Arial, sans-serif; font-size: 7.5pt;">Ibn Jareer as quoted in</span><span style="color: red; font-family: Arial, sans-serif; font-size: 7.5pt;"> </span><i><span style="color: red; font-family: Arial, sans-serif; font-size: 7.5pt;">AI Bidaaya wan Nihaaya</span></i><i><span style="color: red; font-family: Arial, sans-serif; font-size: 7.5pt;"> </span></i><span style="color: red; font-family: Arial, sans-serif; font-size: 7.5pt;">(Vo!.? Pg.40). Haakim (Vol.3 Pg.451).</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 15.5pt;">(All these are also in Hayatus Sahaba Vol 1 page no 238-241)</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">With which sword was Islam spread? Even if Muslims had it they could not use it to spread Islam forcefully because the Qur’an says in the following verse:</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">“Let there be no compulsion in religion: Truth stands out clear from</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;"> <b>error”</b></span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">[Al-Qur’an 2:256]</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">But there is Sword of the Wisdom, Intellect love, mercy and Passion for mankind.</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">These sword that conquers the hearts and minds of people. The Qur’an says in Surah Nahl, chapter 16 verse 125:</span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">“Invite (all) to the way of thy Lord with wisdom and beautiful preaching;</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;"> <b>and argue with them in ways that are best and most gracious.”</b></span><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 16pt;">[Al-Qur’an 16:125].</span></b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 13.5pt;"><o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">Question .3 <o:p></o:p></span></b></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">What is this 3 days, 40 days and 4 Month.? What is </span></b><b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">Islamic Legal Status of developing a system for seeking knowledge and for Dawah work.<o:p></o:p></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">This 3 day and 40 day is just a system and a (Tarteeb) for management purpose like any other system that evolved over a period of time for making things easy. It started from Hours to the days till present system and as it is a system it can be modified if Ulemas and expert of these field understand necessary to do so.<o:p></o:p></span></div>
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<span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Islamic Legal Status on developing a system for seeking knowledge and for Dawat work</span><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Quran and Hadith has two types of command </span></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><br />1. First In which order and detail (How to do) both have defined like Prayer like Fasting, Salat and Zakat<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><br />2. Second There are certain commands in which order has been given but detail has not been defined. Broad principle have been laid down. Muslims have to decide the finer detail under the ambit of Shariah.<br /><b>Two main examples are........</b><o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">1. Knowledge/Ilm seeking and<o:p></o:p></span></b></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">2.Dawah and Tabligh work.<o:p></o:p></span></b></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Quran has commanded Knowledge seeking but not prescribed what exactl system Ummat should adopt for knowledge seeking.<o:p></o:p></span></b></div>
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<b><u><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">The evolution of System of Madarsas </span></u></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">1.Teaching Ilm through specified syllabus and class divisions in years and months, certificates and titles, all these things did not exist at time of Rasaulullah (s.a.w) and Shaba in Taleem/Education. But these are not bidah.<br /><b>2.There is no Hadith stating that 7/8/9……. years is required for becoming Alim from Madarsa/ Islamic University.This Madarsa system was developed as per need and to make learning easy.<o:p></o:p></b></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">3.Even 200-300 years ago Students used to go separately expert of Fiqh Hadeeth Tafseer for education without any specific time period All the Great Imams Salafus Salehin has studied by this pattern and they were not studied specified syllabus or degree.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">4.One of the great scholar of last century Faisal Award winner Sheikh Abul Hasan Ali Nadwi has not attended Regular Mdarsa Pattern Rather he has studied on old Tafseer from Maulana Ahmad Ali Lahori at Lahore Pakistan Hadeeth from Hussain Ahmad Madni Rahimullah at Deoband Some books from his Brother, Some other books at Lucknow.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">5.But as the students number increased to make the things easy Mdarsa/Islamic university system was started. Student can learn all subjects at one place hostel system will solve his Problems of food and stay. There will be a minimum prescribed syllabus and examination for an objective evaluation and different time period for degrees.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">These all are system of Madarsa/University is a system by expert of the field and There is it is not bidat.<o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">This 3 day and 40 day is just a system and a (Tarteeb) for management purpose like any other system that evolved over a period of time for making things easy.<o:p></o:p></span></b></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Sheikh Salih al Uthaiymeen Rahimullah has rightly said</span></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">With regard to limiting da’wah to three or four days, or to two or four or six months, or two years, there is no shar’i evidence for that. <b>But they think that this has to do with organizing it. If a person goes out for three days, and knows that he is limited to these three days, he will focus his mind and forget about worldly matters. This is the matter of organization, and is not an act of worship or a matter of sharee’ah. .....................................<o:p></o:p></b></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Al-Baab al-Maftooh, no. 10, P. 304. <o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">This 3 day 40 system was also not from beginning and has evolved with time as it was necissated for organized effort.Some has even Readjusted in<o:p></o:p></span></div>
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<b><u><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">The evolution of SYSTEM of Tablighi Jamaat</span></u></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">1.In 1920 (approx) The initial idea of meeting muslim brother for the sake of deen at their doorstep AND HOME AND DOING ONE TO ONE TALK WITH HIKMAH AND LOVE AND PASSION BY making a group of 3 to 10 people) was given by people of firozpur namak TOWN OF mewat Hryana India.They WERE DOING IT IN INFORMAL WAY AND REPORTED THIS TO maulan ilyas. Maulana ilyas LIKED THIS METHOD FOR CALLING PEOPLE WHO ARE NOT SEEKERS AT ALL.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">2. Then it evolved to the meeting in nearby villages. It was for 1-2 hours only it was not in organized or formal way and continued for few years.<o:p></o:p></span></div>
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<b><u><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">First Jamaat from Firozpur to work outside the village in 1927</span></u></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">1. In 1927-28 Maulana Ilyas called the people of FIROZPUR NAMAK to devout some time for dawat e deen in other areas of MEWAT by making jamaat (group).<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">9. Initially 6 people became ready for going nearly 6 days which was further extended for one more weak (three elderly namely hafiz Muhammad Bin Nor Baksh, Nambardar Mehrab Khan,Choudhary Namaz Khan,and three children of 12-13 years.)<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">(First Jamaat went for 13 days even that was not fixed)<o:p></o:p></span></div>
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<b><u><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Work gained momentum after 1933</span></u></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">10. Work remained at slow pace till 1933,In the winter of 1933 nearly 250 people became ready to offer some time and came to DELHI JAMA MASJID. Maulana Hussain Ahmad Madni (Rahmatullah Alaihi)gave the departure advice to jamaat and it was sent to PANIPAT,KARNAL (HARYANA),SAHARANPUR &KANDHLA (UTTAR PARDESH).There was no time period fixed for these Jamaat<o:p></o:p></span></div>
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<b><u><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Expansion of the work</span></u></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">With the passage of time People realized the importance of Effort of deen to strenthen our Iman and Amaal.They realized there duty as the ummat of last prophet to convey this maasage to others also.So people started joining them in large number and started sacrificing for the cause of Islam.<o:p></o:p></span></div>
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<b><u><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Era from 1933 to 1939</span></u></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Maulana continued with his work, After return from his second Haj he came with Istaqamat and Sharah sadr(Allah opened his Baseerat to continue with the work). But till 1939 it remained largely in the area around Mewat, Delhi and few districts of western U.P. Largely Mewatis played an active participation although some of the prominent ulemas and shyukh supported it most notably Maulana Hussain Ahmad Madni,(R.A) Mufti Kifayatullah Rahimullah and Abdur Raheem sb Raipuri (R.A) largely due to the pious personality of Maulana Ilyas but by and large it remain unattended from Circles of ulemas and scholar. <o:p></o:p></span></div>
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<b><u><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Attention of Other Ulemas and Islamic Scholars to the work around 1939</span></u></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">In Dec, 1939, three big personalities of India Maulana Abul Hasan Ali Nadvi(R.A), Maulana Manzoor Nomani(R.A) and Abdul Wahid Sb M.A.(R.A),planned to observe the religious work going on by different people/organization and to make a decision about themselves to join.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">(They visited Saharanpur, Raipur and in Raipur Abdurraheem Sb Raipuri advised them to visit Maulana Ilyas (R.A.) at NIZAMUDDIN,Delhi and to see the ongoing work of Dawah. <o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">They were aware with the name of maulaana Ilyas and had recently read an article about his Dawah Movement in Mgazine Tarjumanul Quran of SHAABAN 1358 Hijri written by Maulana Abul Ala Maudoodi (R.A)(the Renowed writer and founder of Jamaat e Islami) ,after visiting Maulana Ilyas at Nizamuddin and visiting the areas of mewat. That article was in praise of Tabligh work,The title of this article was “EK DEENI TAHRREK (A religious movement). So with advice of Raipuri Rahmatullah Alaihi their plan to visit Nizamuddin became final.<br />(Ref.Autobiography of Abul Hasan Ali Nadvi “KARWANE ZINDAGI” vol 4)<o:p></o:p></span></div>
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<b><u><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Spread and Acceptance of work by Ulemas</span></u></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Abul Hasan Ali Nadvi R.A started taking formal and active participation along with Maulana Manzoor Nomani R.A and it helped much for spreading of work among Ulema and Madarsas.<br />With there participation the work got an interface at a time when other Ulemas were not much attentive to the work. Maulana Ilyas has always acknowledged it and always praised Maulana Ali Miyan.<br />Ali Miyan visited Peshawar and other parts of (Pakistan) undivided India besides actively doing the effort in India.Apart from this other Ulemas were also took part.<br /><br /><br />An important Mashwara was called to discuss the ways of participation of students of Madarsa which was attended by Qari Tayyab Sb (R.A) Rector of Darul Uloom Deoband, Mufi Kifayatullah Sb Mufti e Azam Hind,Maulana Mohammad Shafi Sb of Madarsa Abdurrab Delhi,Hafiz Abdullateef Sb of Muzahirul uloom Saharanpur,Maulana Aizaz Ali ,teacher of Darul Uloom Deoband,and Maulana zakariya and Maulana Abdul Qadir Sb Raipuri (RAHMATULLAH ALAIHIM) (Ref :Biography of Ali Miyan:Sawane Mufakkirul Islam page no 197-205,Life and mission of maulana ilyas page no 159)<o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Maulana Yusuf kept the example of Sahaba in the sacrifice of deen and there was no 3 day 40 days 4 Month System.<o:p></o:p></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Maulana Ilyas has died in 1944 and still there was no system of 3 days ,40 days or 4 month. Maulana Yusuf the compiler of Encyclopedic book Hayatus Shaba was a great scholar of Seerat and Sahaba Life Even in the Initial period of Maulana Yusuf Rahimullah there was no system.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Maulana Yusuf Rahimullah increased the horizon of sacrifice He even used to exhalt that I don’t want days Rather I want people who are ready for life for the sake of deen.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">He sent Jamaats without any time frame with giving them target of reverting back to Islam those Muslims who has left Islam in the turmoil of partition of India in the areas of Haryana and Punjab. In these areas there was an exodus of large number of Elite Muslims to pakistan and many of remaining Poor Muslims left Islam out of fear. Apart from fear another reason was Shuddhi movement going among poor Muslims to take them away from Islam in areas of Haryana Punjab and Western U.P. (Indian States).<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Maulana Yusuf used to send Jamaat criss crossing large part of India without time frame. He sent four jamaat from delhi to four corners of India. In Feb 2005 at Meerut (U.P.,India) I personally got a chance to meet one brother who was part of Jamaat who went from Delhi to Calcutta en route of famous Grand Trunk Road (It has been renamed as Sher Shar Suri Path, after the name of Muslim king who made this Giant road built). His Jamaat reached in one year.<o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">Question 4. What is the Practical difficulties if a Jamaat do not preplan and fix a time and all members are free to Return at any time goes outside and. How the system become easy with making some fixed time.<o:p></o:p></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">AS THE WORK SPREADED AND PEOPLE OF ALL WALK OF LIFE JOINED IT BECAME NECESSARY TO MAKE A TARTEEB AND SYSTEM<o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">1.All those who are going in the path of Allah with jamaat have family and also the Job commitments so if you are going preplanned knowing certain days it becomes comfortable for them.<o:p></o:p></span></b></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">2.</span></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"> One can apply for leave for certain number of days. They can adjust job commitments<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">3. Your family will remain informed that you are returning on a particular date.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">4. Booking of tickets specially of return Journey is possible in many countries only if you do it advance.<o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">If they don’t fix a time Period What may happen a Practical Example<o:p></o:p></span></b></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Take an example .. </span></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">a group of say 15 brothers went to Calcutta from Bombay in jamaat and days are not fixed,……… 3 BROTHERS say they want to leave after 15 days, 5 after 18 days, 4 for 22 days and rest 35 days .So after 22 days only 3 will be left and managing jamaat will be very difficult…………..<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Likewise so many Problems is solved by making a system.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">And tabligh jamat dont go outside just for dawah. Dawah is only part of it. Self Reformation is very important aspect. It is ambit clear that this 40 days and 4 month are not a sharaee ruling. <b>It is just tarteeb/system. Otherwise their will be so many problems like Family will not be knowing when the person is returning back.</b> <b>Only after going in the path of Allah you will taste these difficulties and its Reward.</b> This is the reason that a fixed time is specified so that it is easier to organise a jamaat so that they will be together all the time,<br /><br /><o:p></o:p></span></div>
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<i><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">(However there is no restriction on going for 1 day / 2 days / 4 days / 1 month etc make the responsible brothers aware the time that you intend to go for so it's easier to send them in an appropriate jamaat.Just go and tell local markaz that you are ready for 1 day or 13 day or 16 day the next question they will ask from when……….<o:p></o:p></span></i></div>
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<i><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">So my request is, please go nearest Markaz as early as possible to taste this fact and to taste the path of Allah also…….Bhai Batao kaun kaun tayyar hai…Tell brothers who are ready………………….)<o:p></o:p></span></i></div>
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<i><span style="font-family: 'Times New Roman', serif; font-size: 16pt;"><br /></span></i><b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">Question 5.<o:p></o:p></span></b></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">Is there Any flexibility in this system of 3 days 40 days.? Is it permissible to go in Jamaat for 10/11/20/23/29/32/…………etc number of days.<o:p></o:p></span></b></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">There is much flexibility in the system. System is always ready to accommodate anyone with whatever time he has Rather it is.........</span></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt;"><br />Routine at some Places that because of our other engagements most of the jamaat does not spend full 3 days. <o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">At some places even it is permanent </span><span style="font-family: 'Times New Roman', serif; font-size: 12pt;">(like some campuses where there is 5 day week)</span><span style="font-family: 'Times New Roman', serif; font-size: 16pt;"> that Jamaat goes for 2 days only, at some institutions specially in <b><span style="color: red;">Islamic Madarsas in India</span> the so called 3 days Jamaat goes only from Thursday Asar to Friday Magrib only. (Where is 3 days??????)</b><o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">At Aligarh Muslim University,</span></b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;"> Aligarh India</span><span style="font-family: 'Times New Roman', serif; font-size: 16pt;"> the system is as follows : Jamaat goes on friday after juma they return on Saturday morning for attending classes and again go after classes till Sunday evening/ Monday morning.<o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt;">As for 40 days again it is also not mandatory</span></b><b><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">. </span></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">I have gone/You can go in jamaat for 10 days, 13 days, there is nothing fixed, <b>Sometimes brothers go in jamaat after giving competitive exam as they are waiting for results they come back after declaration of results for taking admission or attending classes, may be at 6,8,24,31…………………………. or any number of days.</b>Work has an open door for all 24 hours 365 days. Anyone can check these facts.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">there is no restriction on going for 1 day / 2 days / 4 days / 1 month etc Make the responsible brothers aware the time that you intend to go for so it's easier to send them in an appropriate jamaat.Just go and tell local markaz that you are ready for 1 day or 13 day or 16 day the next question they will ask from when……….<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">So my request is, please go nearest Markaz as early as possible to taste this fact and to taste the path of Allah also.<i> Just go and tell local markaz that you are ready for 1 day or 13 day or 16 day the next question they will ask from when……….<o:p></o:p></i></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">As all of us has family and Job commitments so if you are going preplanned with fixed number of days, it becomes comfortable applying leave etc.</span></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">Your family will remain informed that you are returning on a particular date. Likewise so many system benefits are ther. <o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">On the other hand I know brothers who give more than three days a month may be 6, 8 or 10 days in a month. Similarly more than 40 days in a year may be 2 months 3 months 4 months in a year. Allah has said in quran that I have bought the <i>Jan and Mall in exchange of Jannat)</i><br /><br /><b>Take an example .. </b>a group of say 10 brothers were sent to Calcutta from Bombay in jamaat and days are not fixed, three BROTHERS says for 6 days, 2 for 18 days, 2 for 22 days and rest 35 days .So after 22 days only 3 will be left and managing jamaat will be very difficult.<br /><br />It would be rather problematic. Actually if you sent them anywhere it would be problematic.<br /><br />This is the reason that a fixed time is specified so that it is easier to organise a jamaat so that they will be together all the time,<br />However there is no restriction on going for 1 day / 2 days / 4 days / 1 month etc make the responsible brothers aware the time that you intend to go for so it's easier to send them in an appropriate jamaat.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">Summary of our discussion till now.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">1.<span style="font-family: 'Times New Roman'; font-size: 7pt;"> </span></span><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">Tablighi Jamaat 3 days 40 days is a system for organization Purpose.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">2.<span style="font-family: 'Times New Roman'; font-size: 7pt;"> </span></span><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">Tablighi Jamaat is not claiming it to be a sharaee ruling, or the fixed number of days as Sunnah.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">3.<span style="font-family: 'Times New Roman'; font-size: 7pt;"> </span></span><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">Going in the path of Allah for peaceful Dawah is proved from Sunnah but there is no ruling about number of days.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">4.<span style="font-family: 'Times New Roman'; font-size: 7pt;"> </span></span><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">You may go for one minute one hour or 1 day or 39 day or 40 day or 41 or 56 day etc.. These days are not sharaee ruling.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt;">5.<span style="font-family: 'Times New Roman'; font-size: 7pt;"> </span></span><span style="font-family: 'Times New Roman', serif; font-size: 16pt;">As the work is at very large scale and all of us has Job/business commitments so it is necessary to fix some number of days<o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">Question.6<o:p></o:p></span></b></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;"> While fixing time period as a system Is there any relation with Quran and Hadith with these numbers of 40 days and 4 month?<o:p></o:p></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Answer. As we came to know that it is a system for organizational purpose So now the question is What number to be fixed<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">May be any number from 1 2 3 4 5 6 ………………………….56 57 58 59 60……………….111 112 113……………..<o:p></o:p></span></div>
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<span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">While fixing the days the elders of Tabligh has tried that there should be some relation from Quran and Hadith. </span><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">The Holy Quran</span></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Allah (ta’ala) mentions in Surah Baqarah verse 51:<b> "We appointed 40-nights for Musa.."</b> (wa Idh wa adna Musa arbaain laylatan ….). This verse establishes the numerical value and importance of 40days. <o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">HADITH of Genesis of Humans in Bukhari mentions 40 days and 120 days (4 Month)<o:p></o:p></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Genesis of humans as mentioned in the Authentic Hadeeth of Sayyidina Rasul-ullah (Sallallaho Alaihe Wassallam) in Bukhari as follows:<b><span dir="RTL" lang="AR-SA"><o:p></o:p></span></b></span></div>
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<span lang="AR-SA" style="color: green; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 40px;">عن ابن مسعود (</span><span lang="AR-SA" style="color: #555555; font-family: Helvetica, sans-serif; font-size: 10pt; line-height: 19px;"> </span><span lang="AR-SA" style="color: green; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 40px;">رضي الله عنه</span><span lang="AR-SA" style="color: #555555; font-family: Helvetica, sans-serif; font-size: 10pt; line-height: 19px;"> </span><span lang="AR-SA" style="color: green; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 40px;">)</span><span lang="AR-SA" style="color: #555555; font-family: Helvetica, sans-serif; font-size: 10pt; line-height: 19px;"> </span><span lang="AR-SA" style="color: green; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 40px;">قال : قال رسول الله (صلى الله عليه وسلم) </span><span lang="AR-SA" style="color: green; font-family: 'Times New Roman', serif; font-size: 18.5pt; line-height: 37px;">: ’’ إن أحدكم ليجمع خلقه في بطن أمه أربعين يوما نطفة، ثم يكون علقة مثل ذلك، ثم يكون مضغة مثل ذلك، ثم ليرسل إليه الملك فينفخ فيه الروح، ويؤمر بأربع كلمات : رزقه وأجله وعمله وهل هو شقي أو سعيد</span><span lang="AR-SA" style="color: green; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 40px;"> ‘‘</span><span dir="LTR" style="color: green;"><o:p></o:p></span></div>
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<span dir="RTL"></span><span lang="FA" style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 40px;"><span dir="RTL"></span>((</span><span lang="AR-SA" style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 40px;">رواه البخاري و مسلم والترمذي و الإمام احمد ، وغیرهم ))</span><span dir="LTR" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 24px;"><o:p></o:p></span></div>
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<span lang="AR-SA" style="border: 1pt none windowtext; font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 31px; padding: 0in;">اس حدیث میں انسان کی خلقت کے اطوار ومراحل کا ذکر ہے ۔انسان کی خلقت رحم میں تین مراحل سے گزرتی ہے ، اورتینوں مراحل میں</span><span lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 31px;"> </span><b><span lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 31px;">چالیس</span></b><span lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 31px;"> <span style="border: 1pt none windowtext; padding: 0in;">، چالیس دن لگتے ہیں ، اس عد د کی حکمت اور اصلی راز الله ہی خوب جانتا ہے</span> </span><span lang="FA" style="border: 1pt none windowtext; font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 31px; padding: 0in;">۔</span><span dir="LTR" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Sayyidina Abdullah Ibn Masood (RA) narrates that Allah's Apostle (Sallallaho Alaihe Wassallam) the true and truly inspired, narrated to us, <b>"The creation of every one of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period (40 days) and then he becomes like a piece of flesh for a similar period.</b> Then an angel is sent to him (by Allah) and the angel is allowed (ordered) to write four things; his livelihood, his (date of) death, his deeds, and whether he will be a wretched one or a blessed one (in the Hereafter) and then the soul is breathed into him. So one of you may do (good) deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing (evil) deeds characteristic of the people of Hell (Fire) and (ultimately) enters Hell (Fire); and one of you may do (evil) deeds characteristic of the people of Hell (Fire) so much so that there is nothing except a cubit between him and Hell (Fire), then what has been written for him decides his behavior and he starts doing (good) deeds characteristic of the people of Paradise and ultimately) enters Paradise."<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">[Bukhari]<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Similar matter is also in this Hadith.<span dir="RTL" lang="AR-SA"><o:p></o:p></span></span></div>
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<span lang="AR-SA" style="color: green; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 40px;">وروى الإمام مسلم في صحيحة كما أخرج الإمام أحمد في مسندة حديثا عن حذيفة ابن أسيد الغفاري قال : سمعت رسول الله (صلى الله عليه وسلم) </span><span lang="AR-SA" style="color: green; font-family: 'Times New Roman', serif; font-size: 18.5pt; line-height: 37px;">’’ يدخل الملك على النطفة بعدما تستقر في الرحم بأربعين ليلة فيقول : يارب ماذا، شقي أم سعيد ؟ وذكر أم أنثى ؟ فيقول الله، ويكتبان، ويكتب عمله وأثره، ومصيبته، ورزقه، ثم تطوى الصحيفة، فلا يزاد على ما فيها ولا ينقص ۔</span><span lang="AR-SA" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 24px;"><o:p></o:p></span></div>
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<span lang="AR-SA" style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 40px;">((رواه مسلم والإمام احمد والطبراني فی المعجم الكبير))</span><span dir="LTR" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 24px;"><o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Hadith : 40-Days congregational Prayer gives immunity from two things: freedom from the Fire and freedom from hypocrisy<o:p></o:p></span></b></div>
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<span lang="AR-SA" style="color: green; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 40px;">عن أنس بن مالك قال : قال رسول الله (صلى الله عليه وسلم) : ’’ من صلى أربعين يوما في جماعة يدرك التكبيرة الأولى كتب له براءتان : براءة من النار، وبراءة من النفاق ‘‘</span><span lang="AR-SA" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 24px;"><o:p></o:p></span></div>
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<span lang="AR-SA" style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 40px;">((حديث حسن رواه الترمذي سنن الترمذي، وبمعناه في الترغيب والترهيب للمنذرى))</span><span dir="LTR" style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Imaam Tirmidhi (rahmatullahi alayhi) has recorded the following hadith:<o:p></o:p></span></div>
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<i><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">('An Anas ibn Maalikin [radhi allahu anhu] qaala, Qaala rasullulahi [sallahu alayhi wa sallam]: man salla lillahi</span></i><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"> <i>'arba'aina yauman</i> <i>fee jamaatin yudriku-takbeerata al-ulaa kutibaa lahu baraa-ataani, baraa-atun min-nan naar wa baraa-tun min-nan nifaaqi) - Rawahu Tirmidhi</i><o:p></o:p></span></div>
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<b><i><span style="font-family: 'Times New Roman', serif; font-size: 14pt;">"Whoever prays to Allah for forty-days in congregation, reaching the opening Takbeer, will have immunity from two things: freedom from the Fire and freedom from hypocrisy."</span></i></b><b><span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><o:p></o:p></span></b></div>
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<i><span style="font-family: 'Times New Roman', serif; font-size: 12pt; line-height: 18px;">(Hasan by Tirmidhi, and also by Nasiruddin al-Albani in Saheeh al-Jaami' (6365).)<o:p></o:p></span></i></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Now This Question and Answer in relation with Tablighi Jamaat and 3 day and 40 day is over. Forget all these issues and………..<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">******************************************************<o:p></o:p></span></div>
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<span style="color: black; font-family: 'Times New Roman', serif; font-size: 24pt;">Ask two fundamental question from ourself.<o:p></o:p></span></div>
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<b><span style="color: black; font-family: 'Times New Roman', serif; font-size: 22pt;"> OPEN QUESTION FOR ALL<o:p></o:p></span></b></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">All Muslim Brother /Sister Let us ask 2 fundamental question from ourself.<o:p></o:p></span></b></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">Question 6: How much Shaba Sacrificed for Islam?<o:p></o:p></span></b></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt;">Question 7. How much we should sacrifice for deen? How much we are sacrificing for deen?<o:p></o:p></span></b></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><br />"How much time & sacrifice should Muslims put-in (or sacrifice) for the pleasure of Allah so that we are closer to the practice (manhaj) of the sahaba?"</span></b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Allah has asked lives and property </span></b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"><o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ ۚ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ ۚ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ ۚ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah , so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah ? So rejoice in your transaction which you have contracted. And it is that which is the great attainment. <o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Take the example of Tabook - in which every Muslim in Madina was requested to contribute for the pleasure of Allah.<o:p></o:p></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">1. <b>Sayyidna Abu Bakar (radhi Allahu anhu)</b> contributed 100% of everything he had. Are there any Muslims like Abu Bakr (ra) today?or even cose!!!!!!!!!! Maybe; far and few!<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">2. <b>Sayyidna Umar (radhi Allahu anhu)</b> contributed 50% (1/2) of everything he had. Are there any Muslims like Umar (ra) today?or even cose!!!!!!!!!! Maybe; far and few!<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">3. <b>Sayyidna Usmaan (radhi Allahu anhu)</b> contributed 33% (1/3rd) of whole expenditure of the Army.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">4<b>. All other Sahaba</b> contributed more than their Salahiat.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">4. <b>Some Very Poor Shaba</b> worked in the field as labourer and collected some dates and brought as contribution. (Imam Bukhari has made a chapter in Hadith book on these kind of Sahaba)<o:p></o:p></span></div>
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<b><span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Anyone among us doing that? Even any figure closer to that............May Allah help us.<o:p></o:p></span></b></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">May Allah Pardon us.<o:p></o:p></span></div>
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<b><span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 31px;">DON’T DO PLEASE…………….<o:p></o:p></span></b></div>
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<span style="color: red; font-family: 'Times New Roman', serif; font-size: 20pt; line-height: 31px;">Instead of doing positive Many of us are busy in searching Fault in Others<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Instead of doing Good we are simply wasting our time accusing other Muslims and searching fault in Muslim Brothers/Organization.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Simply watching TV/INTERNET SURFING/FACEBOOK /FORUM POSTINGS and Criticizing others is not going to solve any Purpose .............For Ummah and for Yourself.<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Dont MAKE YOUR BOOK OF ACTION BLACK.................DAY OF JUDGMENT IS NOT FAR ..........FEAR FROM ALLAH.........<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;"> PLEASE.......<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">DONT WASTE YOUR TIME IN SEARCHING FAULT IN OTHERS AND CONFUSING MUSLIM AND NONMUSLIMS ALIKE..........<o:p></o:p></span></div>
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<span style="font-family: 'Times New Roman', serif; font-size: 16pt; line-height: 24px;">Because in the era of Internet everything is visible to Non Muslims also and they may get confused with group fighting specially in a bad manner among Muslims.<o:p></o:p></span></div>
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<b><span style="font-size: 20pt;">Finally A call and Appeal to Muslim Brothers and Sisters on following Points<o:p></o:p></span></b></div>
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<span style="font-size: 16pt;">1.<span style="font-size: 7pt;"> </span></span><span style="font-size: 16pt;">To do something positive at ground for deen and Mankind according to your ability.<o:p></o:p></span></div>
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<span style="font-size: 16pt;">2.<span style="font-size: 7pt;"> </span></span><span style="font-size: 16pt;">Don’t search fault in others with groupism mindset and Don’t present them on You tube/Face book.<o:p></o:p></span></div>
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<span style="font-size: 16pt;">3.<span style="font-size: 7pt;"> </span></span><span style="font-size: 16pt;">Verbal Group fighting on You Tube and facebook gives an impression of a deep ideological divide between Muslim Scholars/organization.<o:p></o:p></span></div>
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<span style="font-size: 16pt;">4.<span style="font-size: 7pt;"> </span></span><span style="font-size: 16pt;">It is confusing the general Muslims and Non Muslims alike in the era of Internet where everything goes directly to public domain. Just ask a general how much pained he is with this affairs of leg pulling and maligning episodes <o:p></o:p></span></div>
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<span style="font-size: 16pt;">5.<span style="font-size: 7pt;"> </span></span><span style="font-size: 16pt;">Qualities like deep knowledge Taqwa fearing from Allah sincerity of intention are required for Pointing Mistakes of others for the purpose of correction (NAHI ANIL MUNKAR)<o:p></o:p></span></div>
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-35930635338766625552013-06-12T19:55:00.001-07:002013-06-12T19:55:23.966-07:00سلام کا بنیادی عقیدہ اردو کتاب اہل سنّت والجماعت أبو الحسن الندوي<div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="http://tablighijamaattruth.blogspot.in/2013/04/blog-post_17.html" style="color: #888888; text-decoration: none;">سلام کا بنیادی عقیدہ اردو کتاب أبو الحسن الندوي اہل سنّت والجماعت</a></h3>
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<span style="background-color: white; line-height: 27.1875px; text-align: justify;"><span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif;"><span style="font-size: medium;">اہل سنّت والجماعت کا بنیادی عقیدہ </span> </span></span></div>
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<span style="font-size: medium;"><span style="background-color: white; font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif; line-height: 27.1875px; text-align: justify;">عقیدہ لفظ عقد سے ماخوذ ہے جس کا معنی ہے گرہ لگانا اور اسلام میں عقیدہ سے مراد وہ </span><span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif;"><span style="line-height: 27.1875px;">یقین اور ایمان</span></span><span style="background-color: white; font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif; line-height: 27.1875px; text-align: justify;"> ہیں </span><span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif;"><span style="line-height: 27.1875px;">جو ہر مسلمان کے دل </span></span><span style="background-color: white; font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif; line-height: 27.1875px; text-align: justify;">میں</span><span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif; line-height: 27.1875px;"> ہونا چاہئے </span></span></div>
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<span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif; font-size: medium;"><span style="line-height: 27.1875px;">چونکے عقیدہ بہت بنیادی چیز ہے </span></span></div>
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<span style="line-height: 27.1875px; text-align: left;"><span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif; font-size: medium;">اسلئے </span></span><span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif; font-size: medium;"><span style="line-height: 27.1875px;">الله نے اسلامی عقیدہ کو </span></span><span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif; font-size: medium; line-height: 27.1875px;">بہت</span><span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif; font-size: medium; line-height: 27.1875px;"> آسان بنایا ہے</span></div>
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<span style="font-size: medium;"><span style="background-color: white; line-height: 27.1875px; text-align: justify;"><span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif;">اسلامی عقیدہ بہت آسان اور واضح ہے جسکی اساس </span></span><span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif;"><span style="line-height: 27.1875px;">بخاری اور مسلم شریف کی حدیث جبریل ہے اور </span></span></span></div>
<span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif; font-size: medium;"><span style="line-height: 27.1875px;">باقی تفصیلات قرآن حدیث</span></span><span style="font-family: 'Jameel Noori Nastaleeq', 'Alvi Nastaleeq', 'Pak Nastaleeq', 'Nafees Web Naskh', 'Urdu Naskh Asiatype', Tahoma, 'Lucida Grande', Verdana, Arial, sans-serif; font-size: medium; line-height: 27.1875px;"> سے علما نے اخذ کی ہے </span></div>
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<span style="color: red; font-family: Times, 'Times New Roman', serif;"><span style="font-size: large;"> </span></span><span style="color: red; font-family: Times, 'Times New Roman', serif; font-size: large;">تحریر</span></div>
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<span style="font-size: large;"><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; color: #333333; font-weight: bold; line-height: 20px;"> الداعية الإسلامي الكبير العلامة أبو الحسن علي الحسني </span></span></span></div>
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<span style="font-size: large;"><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; color: #333333; font-weight: bold; line-height: 20px;">الندوي </span><span style="text-align: left;">رحیم اللہ</span></span></span></div>
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-9859812628961064572013-06-12T19:50:00.000-07:002013-06-12T19:50:26.936-07:00مفتی اعظم ہند محمود حسن گنگوہی اور تبلیغی جماعت<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: large;">زیر نظر کتاب میں مفتی اعظم ہند حضرت مفتی محمود حسن صاحب گنگوہی کے ملفوظات؛ مواعظ اور فتاویٰ سے تبلیغی جماعت سے متعلق مضامین جمع کیے گءے ہیں۔</span></h3>
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<span style="font-size: large;"> اس کے پڑھنے سے انشاء اللہ تعالی تبلیغی کام کرنے والوں کو بھی بہت فاءدہ ہوگا۔ حضرت کے متعلقین اور عام مسلمانوں کو بھی فاءدہ کی امید ہے۔ </span></h3>
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<span style="font-size: large;"> حضرت کی شخصیت سے جو واقف ہے وہ اس کی اہمیت کو ضرور محسوس کریگا؛ اور اس سے تبلیغی کام کی افادیت بھی ظاہر ہوگی؛ جس سے کام میں لگنے کی امید ہے۔ واللہ الموفق</span></h3>
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-50915856937749149772013-06-12T19:44:00.000-07:002013-06-12T19:44:07.262-07:00اردو کتابیں دعوت تبلیغی جماعت <div dir="ltr" style="text-align: left;" trbidi="on">
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<a href="http://tablighijamaattruth.blogspot.in/2013/04/urdu-books-dawat-o-tablighi-jamaat.html" style="color: #888888; text-decoration: none;">اردو کتابیں دعوت تبلیغی جماعت URDU BOOKS DAWAT O TABLIGHI JAMAAT</a></h3>
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<span style="background-color: white; font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://tablighijamaattruth.blogspot.in/search/label/URDU%20BOOKS%20For%20Download" style="color: #888888; text-decoration: none;" target="_blank"><span style="color: red;">ا</span><span style="color: red;">ردو کتابیں ڈونلوڈ کے لئے لنک</span> mazeed</a></span></div>
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<span style="background-color: cyan; font-family: Times, 'Times New Roman', serif;"><a href="http://www.maarifulquran.net/index.php/home" style="color: #888888; text-decoration: none;" target="_blank">معارف القرآن <span style="line-height: 1.2;">اردو تحریری</span></a></span></h1>
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<span style="font-family: Times, 'Times New Roman', serif;"><a href="http://www.maarifulquran.net/index.php/maarifulquran-urdu-audio" style="background-color: cyan; color: #888888; text-decoration: none;" target="_blank">معارف القرآن <span style="line-height: 1.2;">اردو صوتی</span></a> (Audio)</span></h1>
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<a href="http://islamicbookslibrary.wordpress.com/2011/05/13/2357/" style="color: #888888; text-decoration: none;" target="_blank"><span style="background-color: cyan; color: black; font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span></a></div>
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<span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large; line-height: 33px;"><a href="http://islamicbookslibrary.wordpress.com/2011/05/13/2357/" style="color: #888888; text-decoration: none;" target="_blank">حديث بخاري</a> <a href="http://islamicbookslibrary.wordpress.com/category/hadith-books/" style="color: #888888; text-decoration: none;" target="_blank">مسلم مؤتة إمام مالك ترميز نساي أبو داود و </a></span></div>
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<span style="background-color: cyan; color: black; font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://islamicbookslibrary.wordpress.com/category/hadith-books/" style="color: #888888; text-decoration: none;" target="_blank"> تمام صحه ستة وغيره </a></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span></div>
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<a href="http://islamicbookslibrary.wordpress.com/2012/02/29/muntakhab-ahadith-urdu-by-shaykh-muhammad-yusuf-kandhelvi-r-a/" style="color: #888888; text-decoration: none;" target="_blank"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span></a></div>
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<span style="color: #712a15;"><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large; line-height: 33px;"><a href="http://islamicbookslibrary.wordpress.com/2012/02/29/muntakhab-ahadith-urdu-by-shaykh-muhammad-yusuf-kandhelvi-r-a/" style="color: #888888; text-decoration: none;" target="_blank">منتخب احاديث</a></span></span></div>
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<span style="color: #712a15;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large; line-height: 33px;"><a href="http://islamicbookslibrary.wordpress.com/2012/02/29/muntakhab-ahadith-urdu-by-shaykh-muhammad-yusuf-kandhelvi-r-a/" style="color: #888888; text-decoration: none;" target="_blank"> إيمان نماز علم ذكر إكرام مسلم إخلاص دعوة و تبليغ </a></span></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><span style="color: #712a15;"><br /></span><span style="color: #712a15;"><br /></span><span style="background-color: cyan; color: #712a15; font-size: medium;"><br /></span><span style="background-color: cyan; font-size: large;"><a href="http://islamicbookslibrary.wordpress.com/2011/07/20/hayat-us-sahaba-urdu/" style="color: #888888; text-decoration: none;" target="_blank"><span style="color: #222222;"> حياة الصحابة { رضى الله عنهم } </span><span style="line-height: 1.2;">اردو</span></a></span></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; color: #333333; font-size: small; font-weight: bold; line-height: 20px;">للعلامة</span><b><span style="font-size: small;"><span style="color: red;"><span class="short_text" id="result_box" lang="ar"><span class="hps">الداعي</span> <span class="hps alt-edited">كبير</span></span></span></span></b><span style="background-color: white; line-height: 25px;"> الشيخ محمد يوسف الكاندهلوي </span><span style="line-height: 33px; text-align: left;"> </span><span style="line-height: 33px; text-align: left;">رحیم اللہ </span></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; line-height: 25px;"><br /></span><span style="font-size: large;"><span style="background-color: white; line-height: 25px;"><br /></span></span></span><br /><a href="http://islamicbookslibrary.wordpress.com/2012/07/02/fazail-e-amaal-urdu-by-shaykh-muhammad-zakariyya-kandhelvi-r-a/" style="background-color: cyan; color: #888888; text-decoration: none;" target="_blank"><span style="font-family: Times, 'Times New Roman', serif;"><span style="font-size: large;"><span style="color: #551a8b;"><span style="line-height: 19px;">حکایات صحابہ</span></span> </span><span style="color: #551a8b; font-size: medium;"><span style="line-height: 19px;">فضائل قرآن</span></span><span style="font-size: medium;"> </span><span style="color: #551a8b; font-size: medium;"><span style="line-height: 19px;">فضائل رمضان</span></span><span style="font-size: medium;"> </span><span style="color: #551a8b; font-size: medium;"><span style="line-height: 19px;">فضائل نماز</span></span><span style="font-size: medium;"> </span><em style="border: 0px; color: #555555; font-size: x-large; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 1pt none windowtext; color: #c00000; font-family: 'Jameel Noori Nastaleeq'; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><em style="border: 0px; color: #555555; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="border: 1pt none windowtext; color: #c00000; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><span lang="AR-SA" style="border: 0px; font-style: normal; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">فضائل اعمال </span></span></em></span></em><span style="color: #222222; font-size: medium; line-height: 33px;"> </span><span style="font-size: medium; line-height: 1.2;">اردو</span></span></a><br /><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; color: #333333; font-size: small; font-weight: bold; line-height: 20px;"> للعلامة شيخ الحديث مولانا محمد زكريا </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><a href="http://islamicbookslibrary.wordpress.com/2012/07/03/fazail-e-sadaqaat-o-hajj-urdu-by-shaykh-muhammad-zakariyya-kandhelvi-r-a/" style="background-color: cyan; color: #888888; text-decoration: none;" target="_blank"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;">فضائل صدقات و حج </span></a><br /><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; color: #333333; font-size: small; font-weight: bold; line-height: 20px;"> للعلامة شيخ الحديث مولانا محمد زكريا </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><a href="http://www.ownislam.com/articles/fazil-e-ammal-urdu/2080-musalmano-ki-maujodah-pasti-ka-wahid-ilaj" style="background-color: cyan; color: #888888; text-decoration: none;" target="_blank"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;">مسلمانوں کی موجودہ پستی کا واحد علاج</span></a><br /><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; color: #7030a0; font-size: 21px; line-height: 31px;"> </span><strong style="background-color: white; border: 0px; line-height: 20.390625px; margin: 0px; outline: 0px; padding: 0px; text-align: right;"><span style="background-color: transparent; border: 0px; color: #7c1e21; font-size: 14pt; margin: 0px; outline: 0px; padding: 0px;"> </span><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">فضيلة الشيخ</span></strong><span style="background-color: white; line-height: 31px;"><b>محمد احتشام الحسن</b></span><span style="background-color: white; color: #333333; font-size: small; font-weight: bold; line-height: 20px;"> </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span><br /><br /><a href="https://archive.org/details/AnbiaKiDawatKeUsoolOAdabUmmatMuslimaKaFarzMansabiIjtemaeeZimmedari" style="color: #888888; text-decoration: none;" target="_blank"><span style="font-size: large;"><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span></span></a><br /><div class="MsoNormal">
<a href="https://archive.org/details/AnbiaKiDawatKeUsoolOAdabUmmatMuslimaKaFarzMansabiIjtemaeeZimmedari" style="color: #888888; text-decoration: none;" target="_blank"><span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">انبیاء علیہم السلام کے </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">اُصول </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> دعوت</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">و</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">منحج دعوت</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 27px;"></span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"><o:p></o:p></span></span></a></div>
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<a href="https://archive.org/details/AnbiaKiDawatKeUsoolOAdabUmmatMuslimaKaFarzMansabiIjtemaeeZimmedari" style="color: #888888; text-decoration: none;" target="_blank"><span style="font-size: large;"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">اور</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> مزاجِ نبوت</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">صلی اللہ علیہ وسلم</span></span></a></div>
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<a href="https://archive.org/details/AnbiaKiDawatKeUsoolOAdabUmmatMuslimaKaFarzMansabiIjtemaeeZimmedari" style="color: #888888; text-decoration: none;" target="_blank"><span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq';">حضرت مولانا </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq';">سیّد سلیمان</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq';"> ندوی رحمۃ اللہ علیہ</span></span></a></div>
<span style="font-size: medium; text-align: left;"></span><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; line-height: 25px;"><a href="http://ia600709.us.archive.org/21/items/TablighiJamaatKiHaqeeqatQuranHadithKiRoshniUrduBookPdf/CopyOfRemedyOfMuslimDegenerationInUrduMusalmanonKiPastiKaIlaj.pdf" style="color: #888888; text-decoration: none;" target="_blank"><br /></a></span></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; line-height: 25px;"><a href="http://ia600709.us.archive.org/21/items/TablighiJamaatKiHaqeeqatQuranHadithKiRoshniUrduBookPdf/CopyOfRemedyOfMuslimDegenerationInUrduMusalmanonKiPastiKaIlaj.pdf" style="color: #888888; text-decoration: none;" target="_blank"><br /></a></span></span><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; line-height: 25px;"><a href="http://ia600709.us.archive.org/21/items/TablighiJamaatKiHaqeeqatQuranHadithKiRoshniUrduBookPdf/CopyOfRemedyOfMuslimDegenerationInUrduMusalmanonKiPastiKaIlaj.pdf" style="color: #888888; text-decoration: none;" target="_blank"><br /></a></span></span><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; line-height: 25px;"><a href="http://ia600709.us.archive.org/21/items/TablighiJamaatKiHaqeeqatQuranHadithKiRoshniUrduBookPdf/CopyOfRemedyOfMuslimDegenerationInUrduMusalmanonKiPastiKaIlaj.pdf" style="color: #888888; text-decoration: none;" target="_blank"><br /></a></span></span><br /><div>
<span style="background-color: cyan; color: red; font-family: Times, 'Times New Roman', serif; font-size: large;">2<a href="http://islamicbookslibrary.wordpress.com/2011/12/22/maulana-ilyas-kandhelvi-aur-unki-deeni-dawat-by-shaykh-syed-abul-hasan-ali-nadvi-r-a/" style="color: #888888; text-decoration: none;" target="_blank"> مولانا محمّد الیاس اور انکی دینی دعوت</a></span></div>
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<span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; color: #333333; font-size: small; font-weight: bold; line-height: 20px;"> الداعية الإسلامي الكبير العلامة أبو الحسن علي الحسني الندوي </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><span style="color: red;"><span style="font-size: large;"><br /></span></span></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><span style="color: red;"><span style="font-size: large;"><br /></span></span></span><span style="font-family: Times, 'Times New Roman', serif;"><span style="color: red;"><span style="font-size: large;"><br /></span></span></span><br /><div class="MsoNormal">
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<span style="color: red;"><a href="https://archive.org/details/TablighiJamaatHaqeeqatReality%20AndMisconceptionsAnswers" style="background-color: cyan; color: #888888; text-decoration: none;" target="_blank"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;">تبلیغی جماعت</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;"> چند</span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;"> حقائق و</span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 28pt; line-height: 42px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;">غلط فہم</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;">یاں</span></a><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"><o:p></o:p></span></span></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">(</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">زمینی</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">حالات</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">غلط فہمیوں کے</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> جوابات </span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">و</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> ازآلہ </span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> اور</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> مفید مشورے)</span><span style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"><o:p></o:p></span></div>
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<span dir="RTL"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"><span dir="RTL" lang="AR-EG" style="font-size: 20pt; line-height: 31px;"><a href="https://archive.org/details/TablighiJamaatHaqeeqatRealityAndMisconceptionsAnswers" style="color: #888888; text-decoration: none;">https://archive.org/details/TablighiJamaatHaqeeqatReality</a></span></span></span></div>
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<span dir="RTL"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"><span dir="RTL" lang="AR-EG" style="font-size: 20pt; line-height: 31px;"><a href="https://archive.org/details/TablighiJamaatHaqeeqatRealityAndMisconceptionsAnswers" style="color: #888888; text-decoration: none;">AndMisconceptionsAnswers</a></span></span></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;"><a href="https://archive.org/details/TablighiJamaatHaqeeqatReality%20AndMisconceptionsAnswers" style="color: #888888; text-decoration: none;" target="_blank">حضرت مولانا منظور نعمانی رحمۃ اللہ</a></span></div>
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<br /><span style="color: red;"><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span></span></div>
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<br /><br /><br /><br /><br /><span style="color: red; font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://islamicbookslibrary.wordpress.com/2011/10/16/islah-e-nafs-aur-tablighi-jamaat-by-shaykh-qari-muhammad-tayyab-r-a/" style="background-color: cyan; color: #888888; text-decoration: none;" target="_blank">3اصلاح نفس اور تبلیغی جماعت </a></span></div>
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<span style="color: red; font-family: Times, 'Times New Roman', serif;"><a href="http://islamicbookslibrary.wordpress.com/2011/10/16/islah-e-nafs-aur-tablighi-jamaat-by-shaykh-qari-muhammad-tayyab-r-a/" style="color: #888888; text-decoration: none;" target="_blank"> تبلیغی جماعت کے اصلاحی پہلوؤں پر ایک اہم کتاب</a></span></div>
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<span style="color: red; font-family: Times, 'Times New Roman', serif; font-size: medium;"><a href="http://islamicbookslibrary.wordpress.com/2011/10/16/islah-e-nafs-aur-tablighi-jamaat-by-shaykh-qari-muhammad-tayyab-r-a/" style="color: #888888; text-decoration: none;" target="_blank"> تحریر </a></span></div>
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<a href="http://islamicbookslibrary.wordpress.com/2011/10/16/islah-e-nafs-aur-tablighi-jamaat-by-shaykh-qari-muhammad-tayyab-r-a/" style="color: #888888; text-decoration: none;" target="_blank"><span style="color: red; font-family: Times, 'Times New Roman', serif; font-size: medium;"><span style="text-align: left;">سابق </span>صدر آل انڈیا مسلم پرسنل لو بورڈ </span></a></div>
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<strong style="background-color: white; border: 0px; font-family: Times, 'Times New Roman', serif; line-height: 20.390625px; margin: 0px; outline: 0px; padding: 0px; text-align: right;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">فضيلة الشيخ </span></strong><span style="background-color: white; color: #333333; font-family: Times, 'Times New Roman', serif; font-size: small; font-weight: bold; line-height: 20px;">للعلامة</span><strong style="background-color: white; border: 0px; font-family: Times, 'Times New Roman', serif; line-height: 20.390625px; margin: 0px; outline: 0px; padding: 0px; text-align: right;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;"> </span></strong><span style="font-family: Times, 'Times New Roman', serif;"><span style="color: red; font-size: medium;"><a href="http://islamicbookslibrary.wordpress.com/2011/10/16/islah-e-nafs-aur-tablighi-jamaat-by-shaykh-qari-muhammad-tayyab-r-a/" style="color: #888888; text-decoration: none;" target="_blank">قاری محمّد طیّب</a> </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif;"><br /></span><br /><br /><div>
<span style="font-size: medium;">تبلیغی جماعت پر اعتراضات کے جوابات</span></div>
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<span style="font-size: medium;"> اشکالات کے جوابات کے ساتھ </span></div>
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<span style="font-size: medium;"><br /></span></div>
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<span style="font-size: medium;"><b style="background-color: cyan;"> اس کتاب کا مقصد </b></span></div>
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<span style="font-size: medium;"> تمام مسلمانوں کو نصرت دین اوراصلاح مسلمین کی طرف متوججہ کرانے کی ایک کوشش تاکے انکا ذھن بدگمانی سے پاک ہوکر الله کے کام لگ جایئں </span></div>
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<span style="font-size: medium;"><a href="http://ia601701.us.archive.org/3/items/JamatETableeghPerAiterazaatKayJawabaatByShaykhHafizMuhammadAslam/JamatETableeghPerAiterazaatKayJawabaatByShaykhHafizMuhammadAslamZahid.pdf" style="background-color: red; color: #888888; text-decoration: none;">ڈونلوڈ کے لئے یہاں کلک کریں </a></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjlXb4Za8jCzuH1mtUpoY82_PqOGkTdWWc84hPbwqDjg6FV9SGuarGMLtnqozSVvlvfCRNP1a6OBmf2AwabqScGmlASFDfDgKSRsQLjkVJoGje7ef2qH-v-Nzm4e2MWARqFlr-XskExvww/s1600/JamatETableeghPerAiterazaatKayyShaykhHafizMuhammadAslamZahid+1.jpg" imageanchor="1" style="color: #888888; margin-left: 1em; margin-right: 1em; text-decoration: none;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjlXb4Za8jCzuH1mtUpoY82_PqOGkTdWWc84hPbwqDjg6FV9SGuarGMLtnqozSVvlvfCRNP1a6OBmf2AwabqScGmlASFDfDgKSRsQLjkVJoGje7ef2qH-v-Nzm4e2MWARqFlr-XskExvww/s640/JamatETableeghPerAiterazaatKayyShaykhHafizMuhammadAslamZahid+1.jpg" style="-webkit-box-shadow: rgba(0, 0, 0, 0.0980392) 1px 1px 5px; background-color: white; background-position: initial initial; background-repeat: initial initial; border: 1px solid rgb(238, 238, 238); box-shadow: rgba(0, 0, 0, 0.0980392) 1px 1px 5px; padding: 5px; position: relative;" width="419" /></a></div>
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<span style="background-color: cyan; color: #0000ee; font-size: medium; text-decoration: underline;">ڈونلوڈ کے لئے یہاں کلک کریں </span></div>
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<span style="font-size: large;"><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif;"> <a href="http://ia600709.us.archive.org/21/items/TablighiJamaatKiHaqeeqatQuranHadithKiRoshniUrduBookPdf/CopyOfRemedyOfMuslimDegenerationInUrduMusalmanonKiPastiKaIlaj.pdf" style="color: #888888; text-decoration: none;" target="_blank">تبلیغی جماعت اور اسکی دعوت کے اصول و آداب </a></span></span><br /><span style="background-color: white; color: #444444; font-family: Times, 'Times New Roman', serif; font-size: medium; line-height: 16px; text-align: left;"> الشیخ الد کتور عبدالرزاق اسکندر صاحب</span><span style="background-color: white; color: #444444; font-family: Times, 'Times New Roman', serif; font-size: xx-small; line-height: 16px; text-align: left;"> </span><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><a href="http://nmusba.wordpress.com/2012/05/22/dawat-aur-iss-kay-inamaat-by-shaykh-saeed-ahmad-khan-madni-r-a/" style="color: #888888; text-decoration: none;" target="_blank"><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;">دعوت و اسکے انعامات</span></a><br /><span style="font-family: Times, 'Times New Roman', serif;"> مولانا سید احمد خان مکّی <span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span><br /><span style="font-family: Times, 'Times New Roman', serif; font-size: xx-small;"><a href="http://nmusba.wordpress.com/2012/05/22/dawat-aur-iss-kay-inamaat-by-shaykh-saeed-ahmad-khan-madni-r-a/" style="color: #888888; text-decoration: none;">http://nmusba.wordpress.com/2012/05/22/dawat-aur-iss-kay-inamaat-by-shaykh-saeed-ahmad-khan-madni-r-a/</a></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: cyan;"><br /></span><span style="background-color: cyan;"><br /></span></span><br /><a href="http://ia600709.us.archive.org/21/items/TablighiJamaatKiHaqeeqatQuranHadithKiRoshniUrduBookPdf/CopyOfRemedyOfMuslimDegenerationInUrduMusalmanonKiPastiKaIlaj.pdf" style="color: #888888; text-decoration: none;" target="_blank"><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;">تبلیغی جماعت عقائد افکار نظریات جد و جہداور مقاصد کے آئینہ میں</span></a><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><br /><div align="center" class="MsoNormal">
<span style="font-size: small;"><a href="https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf" style="color: #888888; text-decoration: none;" target="_blank"><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;">مُختصَر</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">سوانح<o:p></o:p></span></a></span></div>
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<span style="font-size: small;"><a href="https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf" style="color: #888888; text-decoration: none;" target="_blank"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">مولانا </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> الیاس</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> رحمۃ اللہ علیہ کے</span><span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif; line-height: 20px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">خاص تربیت یافتہ و</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">رفیق<o:p></o:p></span></a></span></div>
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<span style="font-size: small;"><a href="https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf" style="color: #888888; text-decoration: none;" target="_blank"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">عرب مل</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ک</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">وں مین</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> دعوت تبلیغ کے ک</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ا</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">م کے </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">استح</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ک</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ام مین</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> حضرت مولانا ابوالحسن علی ندوی رحمۃ اللہ علیہ کے</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> رفیق<o:p></o:p></span></a></span></div>
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<a href="https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf" style="color: #888888; text-decoration: none;" target="_blank"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: small; line-height: 20px;"> اور</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: small; line-height: 20px;"> برسوں حجاز </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: small; line-height: 20px;">ک</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: small; line-height: 20px;">اقیام زاہدانہ زندگی بے نفسی</span></a></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 17px;"><b><span style="color: red; font-size: medium;"><span dir="RTL" lang="AR-SA"><a href="https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf" style="color: #888888; text-decoration: none;" target="_blank">حضرت مولانا </a></span><span dir="RTL" lang="AR-EG">عبیدا</span><span dir="RTL" lang="AR-SA">للہ صاحب</span><span dir="RTL" lang="AR-EG"> بلیاوی</span></span></b></span></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 17px;"><b><span style="font-size: medium;"><span dir="RTL" lang="AR-EG"><br /></span></span></b></span></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 17px;"><b style="font-family: Times, 'Times New Roman', serif; font-size: xx-large; line-height: normal;"><span style="color: red;"><a href="https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf" style="color: #888888; text-decoration: none;" target="_blank">ڈونلوڈ کے لئے</a></span></b></span></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 17px;"><a href="https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf" style="color: #888888; text-decoration: none;">https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf</a></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: large; line-height: 27px;">سوانح</span></div>
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<a href="http://tablighijamaattruth.blogspot.in/2013/04/sawaneh-maulana-yusuf-urdu-short.html" style="color: #888888; text-decoration: none;" target="_blank"><span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"><o:p> </o:p></span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 60px;">حضرت مولانا محمد </span><span dir="RTL" lang="AR-EG" style="font-family: 'Times New Roman', serif; line-height: 60px;">یوسُف</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 60px;"> صاحب رحمۃ اللہ علیہ</span><span style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"> </span></span></a><br /><span style="font-size: large;"><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 36px;">ت</span><span dir="RTL" lang="AR-EG" style="color: red; font-family: Arial, sans-serif; line-height: 36px;">َ</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 36px;">حریر</span></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: large; line-height: 18px; text-align: left;"><a href="http://tablighijamaattruth.blogspot.in/2013/04/sawaneh-maulana-yusuf-urdu-short.html" style="color: #888888; text-decoration: none;" target="_blank"><span style="line-height: 36px;">حضرت مولانا </span><span style="line-height: 36px;"> </span><span style="line-height: 36px;">ابوالحسن علی ندوی رحمۃ اللہ علیہ</span></a></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px; text-align: left;"><span style="font-size: medium;"><span style="line-height: 36px;"><br /></span></span></span></div>
<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px; text-align: left;"></span><span style="text-align: left;"></span> <span style="background-color: cyan;"><span style="font-family: Times, 'Times New Roman', serif;"><b><span style="color: #7030a0; line-height: 31px;"><span style="font-size: large;"><br /></span></span></b></span></span><br /><div>
<span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><span style="background-color: cyan;"><span style="line-height: 31px;"><b><u><a href="http://ia600702.us.archive.org/17/items/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlur/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlurRahmanAzami.pdf" style="color: #888888; text-decoration: none;" target="_blank">مفتی محمّد محمود حسن</a></u></b></span><b style="line-height: 31px;"><u><a href="http://ia600702.us.archive.org/17/items/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlur/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlurRahmanAzami.pdf" style="color: #888888; text-decoration: none;" target="_blank"> گنگوہی</a></u></b><span style="text-align: left;">رحیم اللہ</span></span><b style="background-color: cyan; line-height: 31px;"><u><a href="http://ia600702.us.archive.org/17/items/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlur/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlurRahmanAzami.pdf" style="color: #888888; text-decoration: none;" target="_blank"> اور تبلیغی جماعت </a></u></b></span></div>
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<span style="background-color: white; line-height: 31px;"><span style="color: #0000ee; font-family: Times, 'Times New Roman', serif; font-size: xx-small;"><b>http://ia600702.us.archive.org/17/items/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlur/MuftiMehmoodHasanGangohir.aAurJamat-e-TableeghByShaykhFazlurRahmanAzami.pdf</b></span></span></div>
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<span style="background-color: cyan; line-height: 31px;"><span style="color: #0000ee; font-family: Times, 'Times New Roman', serif; font-size: large;"><b><br /></b></span></span><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; line-height: 31px;"></span><br /><div style="line-height: normal;">
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<span style="line-height: 31px;"><a href="http://islamicbookslibrary.wordpress.com/2011/11/30/tableeghi-jamat-aur-mashaikh-e-arab-by-shaykh-nur-muhammad-tonsvi/" style="color: #888888; text-decoration: none;" target="_blank"><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;">تبلیغی جماعت اور مشایخ عرب اردو کتاب</span></a></span></div>
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<span style="font-family: Times, 'Times New Roman', serif; line-height: 31px;"><a href="http://islamicbookslibrary.wordpress.com/2011/11/30/tableeghi-jamat-aur-mashaikh-e-arab-by-shaykh-nur-muhammad-tonsvi/" style="background-color: white; color: #888888; text-decoration: none;" target="_blank"><span style="font-size: medium;">( تبلیغی جماعت کے بارے میں عرب علما کے فتاویٰ راۓ اقوال تفشیش </span><span style="color: #0000ee; font-size: medium;"><u>رپورٹ </u></span><span style="font-size: medium;"> کے اردو ترجمہ کا مجموعہ </span><span style="font-size: medium;">)</span></a></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ایک </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 82px;">عالم دین </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">و</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 79px;">داعی </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">کا</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 79px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">وسعت قلب اور<o:p></o:p></span></span><span style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 20px;">وسعت نظر</span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 31px;">(</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 42px;">تَح</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 42px;">ریر</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;">:</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> حضرت مولانا ابوالحسن علی ندوی رحمۃ اللہ علیہ)</span><span dir="RTL" lang="AR-EG" style="color: red; font-family: Arial, sans-serif; line-height: 40px;"><o:p></o:p></span></span></div>
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<span style="font-size: medium; text-align: left;"><b style="font-family: Times, 'Times New Roman', serif; text-align: center;"><span style="color: red;">ڈونلوڈ کے لئے</span></b><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">لن</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">ک</span></span><br /><div class="separator" style="clear: both;">
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<a href="https://ia601806.us.archive.org/2/items/EkAalimEDeenODaeeKaWusatEQalbONazarMulaqatTassurat/KitabWusatEQalbAndMulaqatManzoor.pdf" style="color: #888888; text-decoration: none;">https://ia601806.us.archive.org/2/items/EkAalimEDeenODaeeKaWusatEQalbONazarMulaqatTassurat/KitabWusatEQalbAndMulaqatManzoor.pdf</a></div>
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<span style="color: red; font-size: medium;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 40px;">(اہل علم ، اہل دین ، واہل مدارس اور مختلف مکتبہ فکر کے دانشوروں اور عام مسلمانوں کے لیے بہت سبق آموز باتیں اور اشارے </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">)</span></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 20px;">ایک </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 82px;">عالم دین </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 20px;">و</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 82px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 82px;">داعی سے میری ملاقات </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 20px;">و</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 20px;"> تا</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 82px;">ثرات</span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-EG" style="color: white; font-family: Arial, sans-serif; line-height: 36px;">(</span><span dir="RTL" lang="AR-EG" style="color: white; font-family: Arial, sans-serif; line-height: 42px;">تَحریر</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;">:</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> حضرت مولانا منظور نعمانی رحمۃ اللہ علیہ)</span></span><span style="font-size: small;"><span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif; line-height: 20px;"></span></span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; font-size: small; line-height: 20px;"><o:p></o:p></span></div>
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<span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><a href="http://ia600605.us.archive.org/35/items/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a.pdf" style="color: #888888; text-decoration: none;" target="_blank"><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;">حصول جنّت کا طریقہ </span></a><br /><span style="font-family: Times, 'Times New Roman', serif;"><span style="font-size: medium;"> مولانا عمر پالنپوری </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span><br /><span style="font-family: Times, 'Times New Roman', serif; font-size: xx-small;"><a href="http://ia600605.us.archive.org/35/items/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a.pdf" style="color: #888888; text-decoration: none;">http://ia600605.us.archive.org/35/items/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a/Husool-e-JannatKaTareeqahByShaykhMuhammadUmarPalanpurir.a.pdf</a></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><br /><div>
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<span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://nmusba.wordpress.com/2012/05/22/rahnuma-e-tableeghi-safar-aur-6-number/" style="color: #888888; text-decoration: none;" target="_blank"><br /></a></span></div>
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<a href="http://nmusba.wordpress.com/2012/05/22/rahnuma-e-tableeghi-safar-aur-6-number/" style="color: #888888; text-decoration: none;" target="_blank"><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;">رہنماے تبلیغی سفر و چھہ نمبر </span></a></div>
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<span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;"><span style="color: red;">1<a href="http://islamicbookslibrary.wordpress.com/2011/05/09/456/" style="color: #888888; text-decoration: none;" target="_blank">ملفوظات مولانا محمّد الیاس </a></span> <span style="text-align: left;">رحیم اللہ</span></span><br /><b><span style="font-family: Times, 'Times New Roman', serif;"> <span style="background-color: white; border: 0px; line-height: 20.390625px; margin: 0px; outline: 0px; padding: 0px; text-align: right;"><span style="background-color: transparent; border: 0px; margin: 0px; outline: 0px; padding: 0px;">فضيلة الشيخ </span></span>مولانا منظور نعمانی <span style="line-height: 33px; text-align: left;">رحیم اللہ</span> </span></b><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><br /><div>
<span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://nmusba.wordpress.com/2012/05/24/bayanat-e-hazrat-jee-r-a/" style="color: #888888; text-decoration: none;" target="_blank"> بیانات مولانا<span style="line-height: 25px;">الشيخ محمد يوسف الكاندهلوي</span></a>1<span style="text-align: left;">رحیم اللہ</span> 1</span><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="background-color: cyan;"><span style="font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://nmusba.wordpress.com/2012/05/22/majmua-e-bayanat-vol-1-by-shaykh-muhammad-yusuf-r-a/" style="color: #888888; text-decoration: none;" target="_blank"> بیانات مولانا<span style="line-height: 25px;">الشيخ محمد يوسف الكاندهلوي</span> </a><span style="text-align: left;">رحیم اللہ</span><a href="http://nmusba.wordpress.com/2012/05/22/majmua-e-bayanat-vol-1-by-shaykh-muhammad-yusuf-r-a/" style="color: #888888; text-decoration: none;" target="_blank"> 2</a></span></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://xn--%20%20%20%20-qmpdag4gxdedw6lrklafahhlfhm7bhq45qda66wda54bf/" style="color: #888888; text-decoration: none;" target="_blank"> سوانح مولانا عمر پالنپوری </a><span style="text-align: left;">رحیم اللہ</span><a href="http://xn--%20%20%20%20-qmpdag4gxdedw6lrklafahhlfhm7bhq45qda66wda54bf/" style="color: #888888; text-decoration: none;" target="_blank"> </a></span><br /><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;"><br /></span></div>
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<span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;"><a href="http://nmusba.wordpress.com/2013/04/01/hazrat-maulana-tariq-jameel-sahab-kay-ebrat-angayz-bayanat-by-shaykh-arsalan-bin-akhtar/" style="color: #888888; text-decoration: none;" target="_blank"> </a><a href="http://islamicbookslibrary.wordpress.com/2011/10/16/islah-e-nafs-aur-tablighi-jamaat-by-shaykh-qari-muhammad-tayyab-r-a/" style="color: #888888; text-decoration: none;" target="_blank">کتاب</a><a href="http://nmusba.wordpress.com/2013/04/01/hazrat-maulana-tariq-jameel-sahab-kay-ebrat-angayz-bayanat-by-shaykh-arsalan-bin-akhtar/" style="color: #888888; text-decoration: none;" target="_blank"> بیانات مولانا طارق جمیل</a><a href="http://nmusba.wordpress.com/2013/04/01/hazrat-maulana-tariq-jameel-sahab-kay-ebrat-angayz-bayanat-by-shaykh-arsalan-bin-akhtar/" style="color: #888888; text-decoration: none;" target="_blank"> </a></span></div>
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<a href="http://ia700204.us.archive.org/23/items/JulyAugust-2010/KutubEFazailPerAshkalaatAurUnKeJawabaatBySheikhMuhammadZakariyyar.a.pdf" style="color: #888888; text-decoration: none;" target="_blank"><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;">کتب فضائل پر اشکالات کے جوابات</span></a></div>
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<span style="font-family: Times, 'Times New Roman', serif;"><span style="background-color: white; color: #333333; font-size: small; font-weight: bold; line-height: 20px;"> للعلامة شيخ الحديث مولانا محمد زكريا </span><span style="line-height: 33px; text-align: left;">رحیم اللہ</span></span></div>
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<span style="background-color: white; color: #7030a0; line-height: 31px;"><span style="font-family: Times, 'Times New Roman', serif; font-size: xx-small;"><a href="http://ia700204.us.archive.org/23/items/JulyAugust-2010/KutubEFazailPerAshkalaatAurUnKeJawabaatBySheikhMuhammadZakariyyar.a.pdf" style="color: #888888; text-decoration: none;">http://ia700204.us.archive.org/23/items/JulyAugust-2010/KutubEFazailPerAshkalaatAurUnKeJawabaatBySheikhMuhammadZakariyyar.a.pdf</a></span></span></div>
<span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><em style="border: 0px; color: #555555; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="background-color: transparent; border: 1pt none windowtext; color: #c00000; font-family: 'Jameel Noori Nastaleeq'; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><span lang="AR-SA" style="border: 0px; font-style: normal; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><a href="http://www.darululoom-deoband.com/urdu/current/fazail1.htm" style="color: #888888; text-decoration: none;" target="_blank"><span style="background-color: cyan; font-family: Times, 'Times New Roman', serif; font-size: large;"><span style="border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">فضائل اعمال پر اعتراضات ایک اصولی جائز</span><span lang="AR-SA" style="border: 0px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">ہ</span></span></a></span></span></em><br /><span style="font-family: Times, 'Times New Roman', serif;"><em style="background-color: #ffffcc; border: 0px; color: #555555; font-size: 12px; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="background-color: transparent; border: 1pt none windowtext; color: #c00000; font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><br /></span></em></span><br /><em style="background-color: #ffffcc; border: 0px; color: #555555; font-size: 12px; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="background-color: transparent; border: 1pt none windowtext; color: #c00000; font-family: Times, 'Times New Roman', serif; font-size: 16pt; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><br /></span></em><em style="background-color: #ffffcc; border: 0px; color: #555555; font-size: 12px; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="background-color: transparent; border: 1pt none windowtext; color: #c00000; font-family: Times, 'Times New Roman', serif; font-size: 16pt; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><br /></span></em><em style="background-color: #ffffcc; border: 0px; color: #555555; font-size: 12px; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="background-color: transparent; border: 1pt none windowtext; color: #c00000; font-family: Times, 'Times New Roman', serif; font-size: 16pt; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><br /></span></em><span style="font-family: Times, 'Times New Roman', serif;"><br /></span><em style="border: 0px; color: #555555; line-height: 19px; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span style="background-color: transparent; border: 1pt none windowtext; color: #c00000; font-family: Times, 'Times New Roman', serif; font-size: xx-small; line-height: 24px; margin: 0px; outline: 0px; padding: 0in; vertical-align: baseline;"><a href="http://%D9%81%D8%B6%D8%A7%D8%A6%D9%84%20%D8%A7%D8%B9%D9%85%D8%A7%D9%84%20%D8%A7%D9%88%D8%B1%20%D8%A7%D8%B9%D8%AA%D8%B1%D8%A7%D8%B6%D8%A7%D8%AA%20%DA%A9%D8%A7%20%D8%B9%D9%84%D9%85%DB%8C%20%D8%AC%D8%A7%D8%A6%D8%B2%DB%81/" style="background-color: cyan; color: #888888; text-decoration: none;" target="_blank">فضائل اعمال اور اعتراضات کا علمی جائزہ</a></span></em></div>
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-56371386557126030342013-06-12T19:42:00.000-07:002013-06-12T19:42:02.362-07:00تبلیغی جماعت حقائق و غلطیاں نفع اثرات مضمون الفرقان مباحث والزامات<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: 'Times New Roman', serif; font-size: 14pt;"><br /></span><span dir="RTL" lang="AR-SA" style="font-family: 'Times New Roman', serif; font-size: 14pt;">قُلْ هَذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَى بَصِيرَةٍ أَنَا وَمَنْ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنْ الْمُشْرِكِينَ (يوسف:</span><b style="color: red;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 14pt;">108</span></b><b style="color: red;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 14pt;"></span></b><span dir="RTL" lang="ER" style="color: red; font-family: 'Jameel Noori Nastaleeq'; font-size: 14pt;"><o:p></o:p></span></div>
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<span style="color: red;"><span dir="RTL" lang="ER" style="font-family: 'Al Qalam Quran'; font-size: 20pt; line-height: 31px;">اَلدِّیْنُ النَّصِیْحَة</span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 20pt; line-height: 31px;"> </span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 20pt; line-height: 31px;">دین خیرخواہی کا نام ہے<o:p></o:p></span></span></div>
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<span style="color: red;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;">تبلیغی جماعت</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;"> چند</span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;"> حقائق و</span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 28pt; line-height: 42px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;">غلط فہم</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;">یاں</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"><o:p></o:p></span></span></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">(</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">زمینی</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">حالات</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">غلط فہمیوں کے</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> جوابات </span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;">و</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> ازآلہ </span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> اور</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"> مفید مشورے)</span><span style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"><o:p></o:p></span></div>
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 22pt; line-height: 33px;"><br /></span></div>
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
</div>
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
<span dir="RTL" lang="AR-EG" style="font-size: 28pt; line-height: 42px;">تَحریر</span><span dir="RTL" lang="AR-EG" style="color: white; font-size: 48pt; line-height: 73px;"><o:p></o:p></span></div>
<br style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px;" />
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 48pt; line-height: 73px;">حضرت مولانا منظور نعمانی رحمۃ اللہ</span></div>
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
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<span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"></span></span></div>
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
<span style="font-size: large;"><u><span dir="RTL" lang="AR-SA" style="color: red; line-height: 36px;">حضرت مولانا </span></u><u><span dir="RTL" lang="AR-EG" style="color: red; line-height: 36px;">تَحریر</span></u><u><span dir="RTL" lang="AR-SA" style="color: red; line-height: 36px;"> فرما تے ہیں</span></u><u><span dir="RTL" lang="AR-EG" style="color: red; line-height: 36px;"><o:p></o:p></span></u></span></div>
<br style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px;" />
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
<span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">تبلیغی جماعت</span><span dir="RTL" lang="AR-SA" style="line-height: 36px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">نام</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">سے</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> غلط فہم</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">یاں</span></span></div>
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
<span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">تبلیغی جماعت</span><span dir="RTL" lang="AR-SA" style="line-height: 36px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">کے</span><span dir="RTL" lang="AR-SA" style="line-height: 36px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">افراد</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> کی</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> انفرادی غلطیاں</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
<span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">تبلیغی جماعت</span><span dir="RTL" lang="AR-SA" style="line-height: 36px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">پر</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> مباحث والزامات</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
<span style="font-size: large;"><span style="color: red;"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">دین </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">کی</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">عمومی فضا</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">و</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> ماحول</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">پر</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">تبلیغی جماعت</span><span dir="RTL" lang="AR-SA" style="line-height: 36px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">کے</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> اثرات</span><span dir="RTL" lang="AR-EG" style="line-height: 36px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">بارش</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> کی</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">طرح</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> ہیں</span></span><span dir="RTL" lang="AR-EG" style="color: yellow; font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"><o:p></o:p></span></span></div>
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
<span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">تبلیغی جماعت</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> سے مدرسوں </span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">اور</span><span dir="RTL" lang="ER" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">تمام دینی اداروں </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">کو</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> نفع</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"> ہور<b> ہا </b>ہے<o:p></o:p></span></span></div>
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<span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;"><br /></span></span></div>
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"><br /></span></div>
<div class="MsoNormal" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;">یہ مضمون الفرقان مین شایع</span><span dir="RTL" lang="AR-EG" style="line-height: 18px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;">ہوا</span></div>
<span dir="RTL" style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px;"></span><br style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px;" />
<div style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
<span dir="RTL"><span dir="RTL" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"> افادہ </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;">عام </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;">کے</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;">لیے </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;">یہان</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 18px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;">الگ سے شایع ہو رہا ہے</span></span><br /><span dir="RTL"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"><br /></span></span><span dir="RTL"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"></span></span><div class="separator" style="clear: both;">
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-54077814899618442732013-06-12T19:38:00.000-07:002013-06-12T19:39:10.305-07:00مولانا عبیداللہ صاحب بلیاوی سوانح مولانا ابوالحسن علی ندوی عرب دعوت تبلیغ <div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-size: medium;"><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;">مُختصَر</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">سوانح<o:p></o:p></span></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">مولانا </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> الیاس</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> رحمۃ اللہ علیہ کے</span><span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif; line-height: 20px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">خاص تربیت یافتہ و</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">رفیق<o:p></o:p></span></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">عرب مل</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ک</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">وں مین</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> دعوت تبلیغ کے ک</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ا</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">م کے </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">استح</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ک</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ام مین</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> حضرت مولانا ابوالحسن علی ندوی رحمۃ اللہ علیہ کے</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> رفیق<o:p></o:p></span></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 20px;"> اور</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 20px;"> برسوں حجاز </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 20px;">ک</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 20px;">اقیام زاہدانہ زندگی بے نفسی</span></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 17px;"><b><span style="color: red; font-size: large;"><span dir="RTL" lang="AR-SA">حضرت مولانا </span><span dir="RTL" lang="AR-EG">عبیدا</span><span dir="RTL" lang="AR-SA">للہ صاحب</span><span dir="RTL" lang="AR-EG"> بلیاوی</span></span></b></span></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 17px;"><b><span style="font-size: large;"><span dir="RTL" lang="AR-EG"><br /></span></span></b></span></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 17px;"><b style="font-family: Times, 'Times New Roman', serif; font-size: xx-large; line-height: normal;"><span style="color: red;"><a href="https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf" style="color: #888888; text-decoration: none;" target="_blank">ڈونلوڈ کے لئے</a></span></b></span></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 17px;"><a href="https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf" style="color: #888888; text-decoration: none;">https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf</a></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEif9y4REa0gX8Fb8Ot5RAUCtDH9iuytzNFWT_W4jJEafTT5HcxGXP2XgBNaRPQ8AWIMQR5mWjj-CMIsp9F9E4UhPXgBdZXsPq5L0qPX3tFgtTfVjncjygcbECpd6_ILQnBZ8eoc7bCqOCNH/s1600/Maulan+Ubaidullah+Balyawi+Arab+Tabligh+1.png" imageanchor="1" style="color: #888888; margin-left: 1em; margin-right: 1em; text-decoration: none;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEif9y4REa0gX8Fb8Ot5RAUCtDH9iuytzNFWT_W4jJEafTT5HcxGXP2XgBNaRPQ8AWIMQR5mWjj-CMIsp9F9E4UhPXgBdZXsPq5L0qPX3tFgtTfVjncjygcbECpd6_ILQnBZ8eoc7bCqOCNH/s640/Maulan+Ubaidullah+Balyawi+Arab+Tabligh+1.png" style="-webkit-box-shadow: rgba(0, 0, 0, 0.0980392) 1px 1px 5px; background-color: white; background-position: initial initial; background-repeat: initial initial; border: 1px solid rgb(238, 238, 238); box-shadow: rgba(0, 0, 0, 0.0980392) 1px 1px 5px; padding: 5px; position: relative;" width="494" /></a></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"><b style="font-family: Times, 'Times New Roman', serif; font-size: xx-large; line-height: normal;"><span style="color: red;"><a href="https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf" style="color: #888888; text-decoration: none;" target="_blank">ڈونلوڈ کے لئے</a></span></b></span></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 18px;"><a href="https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf" style="color: #888888; text-decoration: none;">https://ia601809.us.archive.org/32/items/MaulanaUbaidullahBaliyawiBiographyBookUrduSawaneh/MaulanUbaidullahBalyawiArabTabligh.pdf</a></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> ؒ</span><span dir="RTL" lang="AR-SA" style="font-family: 'Times New Roman', serif; line-height: 20px;"><o:p></o:p></span></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">اخلاص وانابت الی اللہ </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">راسخ دینداری<o:p></o:p></span></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> مستقل الف</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ک</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ر داعی </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> دینی جنون اور خصوصیات کاایک اندازہ</span></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;">ت</span><span dir="RTL" lang="AR-EG" style="color: red; font-family: Arial, sans-serif; line-height: 20px;">َ</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;">حریر<o:p></o:p></span></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 17px;"><span style="font-size: medium;"><span style="color: red;">حضرت مولانا ابوالحسن علی ندوی رحمۃ اللہ علیہ</span><o:p></o:p></span></span></div>
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<span style="line-height: 17px;">Source book available on the link </span><a href="http://abulhasanalinadwi.org/puraane%20chiraag-3.pdf" style="color: #888888; text-decoration: none;"><i><span style="line-height: 17px;">http://abulhasanalinadwi.org/puraane%20chiraag-3.pdf</span></i></a></div>
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-81814782293108825202013-06-12T19:33:00.002-07:002013-06-12T19:33:41.541-07:00عالم دین وداعی کا وسعت قلب اور ملاقات و تاثرات ابوالحسن علی ندوی<div dir="ltr" style="text-align: left;" trbidi="on">
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<b style="background-color: #fff9ee; color: #222222; font-family: Times, 'Times New Roman', serif; font-size: xx-large; text-align: center;"><span style="color: red;">ڈونلوڈ کے لئے</span></b><span dir="RTL" lang="AR-EG" style="background-color: #fff9ee; color: #222222; font-family: 'Jameel Noori Nastaleeq'; font-size: large; line-height: 27px;">لن</span><span dir="RTL" lang="AR-SA" style="background-color: #fff9ee; color: #222222; font-family: 'Jameel Noori Nastaleeq'; font-size: 15px; line-height: 17px;"><span style="font-size: medium;">ک</span></span><br />
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<a href="https://ia601806.us.archive.org/2/items/EkAalimEDeenODaeeKaWusatEQalbONazarMulaqatTassurat/KitabWusatEQalbAndMulaqatManzoor.pdf" style="color: #888888; text-decoration: none;"><span style="font-size: medium;">https://ia601806.us.archive.org/2/items/EkAalimEDeenODaeeKaWusatEQalbONazarMulaqatTassurat/KitabWusatEQalbAndMulaqatManzoor.pdf</span></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEijvvVXM5B_hVf-AEH2XGI0N5D4vGm1JrAnSqgFU1uXd58O1tTEx9KbQ5DucILcO__3StJxqbQ_666opNgI5fpJKBOqESmWFL28Y-fK4HZVZ7zuCoSmJ5DjWRP_SPRejecYzXoOovDSB4H6/s1600/Daee+ki+Sifat+Mulaqat.png" imageanchor="1" style="color: #888888; margin-left: 1em; margin-right: 1em; text-decoration: none;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEijvvVXM5B_hVf-AEH2XGI0N5D4vGm1JrAnSqgFU1uXd58O1tTEx9KbQ5DucILcO__3StJxqbQ_666opNgI5fpJKBOqESmWFL28Y-fK4HZVZ7zuCoSmJ5DjWRP_SPRejecYzXoOovDSB4H6/s640/Daee+ki+Sifat+Mulaqat.png" style="-webkit-box-shadow: rgba(0, 0, 0, 0.0980392) 1px 1px 5px; background-color: white; background-position: initial initial; background-repeat: initial initial; border: 1px solid rgb(238, 238, 238); box-shadow: rgba(0, 0, 0, 0.0980392) 1px 1px 5px; padding: 5px; position: relative;" width="494" /></a></div>
<span style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: large;"><b style="font-family: Times, 'Times New Roman', serif; text-align: center;"><span style="color: red;">ڈونلوڈ کے لئے</span></b><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">لن</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px;">ک</span></span><br />
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 52pt; line-height: 79px;"></span></div>
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<a href="https://ia601806.us.archive.org/2/items/EkAalimEDeenODaeeKaWusatEQalbONazarMulaqatTassurat/KitabWusatEQalbAndMulaqatManzoor.pdf" style="color: #888888; text-decoration: none;">https://ia601806.us.archive.org/2/items/EkAalimEDeenODaeeKaWusatEQalbONazarMulaqatTassurat/KitabWusatEQalbAndMulaqatManzoor.pdf</a></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ایک </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 54pt; line-height: 82px;">عالم دین </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">و</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 52pt; line-height: 79px;">داعی </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">کا</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 52pt; line-height: 79px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">وسعت قلب اور<o:p></o:p></span></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: medium; line-height: 20px;">وسعت نظر<o:p></o:p></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-EG" style="color: white; font-family: Arial, sans-serif; font-size: 20pt; line-height: 31px;">(</span><span dir="RTL" lang="AR-EG" style="color: white; font-family: Arial, sans-serif; font-size: 28pt; line-height: 42px;">تَحریر</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;">:</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> حضرت مولانا ابوالحسن علی ندوی رحمۃ اللہ علیہ)</span><span dir="RTL" lang="AR-EG" style="color: yellow; font-family: Arial, sans-serif; font-size: 26pt; line-height: 40px;"><o:p></o:p></span></span></div>
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<span style="font-size: medium;"><span style="color: red;"><span dir="RTL" lang="AR-SA" style="color: yellow; font-family: 'Jameel Noori Nastaleeq'; font-size: 26pt; line-height: 40px;">(اہل علم ، اہل دین ، واہل مدارس اور مختلف مکتبہ فکر کے دانشوروں اور عام مسلمانوں کے لیے بہت سبق آموز باتیں اور اشارے </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">)</span></span><span dir="RTL" lang="AR-SA" style="color: yellow; font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"><o:p></o:p></span></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ایک </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 54pt; line-height: 82px;">عالم دین </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">و</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 54pt; line-height: 82px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 54pt; line-height: 82px;">داعی سے میری ملاقات </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">و</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> تا</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 54pt; line-height: 82px;">ثرات<o:p></o:p></span></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-EG" style="color: white; font-family: Arial, sans-serif; font-size: 24pt; line-height: 36px;">(</span><span dir="RTL" lang="AR-EG" style="color: white; font-family: Arial, sans-serif; font-size: 28pt; line-height: 42px;">تَحریر</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;">:</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> حضرت مولانا منظور نعمانی رحمۃ اللہ علیہ)</span><span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif; line-height: 20px;"></span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 20px;"><o:p></o:p></span></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 24px;">ا</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 24px;"> مضمون اس </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 24px;">کتاب</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 24px;"> سے ماخوذ ہے جو یہان</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; font-size: 16pt; line-height: 24px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 24px;">نیچےلن</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 24px;">ک</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 24px;"> پر</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 24px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 16pt; line-height: 24px;"> درج ہے<o:p></o:p></span></div>
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<a href="http://ia801701.us.archive.org/27/items/HazratMolanaMuhammadIlyasr.aAurUnKiDeeniDawatByShaykhSyedAbul/HazratMolanaMuhammadIlyasr.aAurUnKiDeeniDawatByShaykhSyedAbulHasanAliNadvir.a.pdf%20" style="color: #888888; text-decoration: none;"><span style="font-family: 'Jameel Noori Nastaleeq'; font-size: 9pt; line-height: 13px;">http://ia801701.us.archive.org/27/items/HazratMolanaMuhammadIlyasr.aAurUnKiDeeniDawatByShaykhSyedAbul/HazratMolanaMuhammadIlyasr.aAurUnKiDeeniDawatByShaykhSyedAbulHasanAliNadvir.a.pdf</span></a><span style="font-family: 'Jameel Noori Nastaleeq'; font-size: 9pt; line-height: 13px;"> and also available on this link<o:p></o:p></span></div>
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<a href="http://islamicbookslibrary.wordpress.com/category/tableegh/" style="color: #888888; text-decoration: none;"><span style="font-family: 'Jameel Noori Nastaleeq'; font-size: 9pt; line-height: 13px;">http://islamicbookslibrary.wordpress.com/category/tableegh/</span></a><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 9pt; line-height: 13px;"><o:p></o:p></span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: 24pt; line-height: 36px;"><span dir="RTL" lang="AR-SA" style="font-size: 16pt; line-height: 24px;">جس کو</span><span dir="RTL" lang="AR-EG" style="font-size: 16pt; line-height: 24px;"> افادہ عام </span><span dir="RTL" lang="AR-SA" style="font-size: 16pt; line-height: 24px;">کی غرض سے </span><span dir="RTL" lang="AR-EG" style="font-size: 16pt; line-height: 24px;">یہان</span></span></div>
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-13167697966200294452013-04-24T19:42:00.000-07:002013-06-12T19:35:04.119-07:00Dawat method of Rasulullah Mizaj e Nabbuwat o Dawat Syed Sulaiman Nadvi<div dir="ltr" style="text-align: left;" trbidi="on">
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: large; line-height: 36px; text-align: center;">انبیاء علیہم السلام کے </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: large; line-height: 36px; text-align: center;">اُصول </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: large; line-height: 36px; text-align: center;"> دعوت</span></div>
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<span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 36px; text-align: center;"><a href="https://archive.org/details/AnbiaKiDawatKeUsoolOAdabUmmatMuslimaKaFarzMansabiIjtemaeeZimmedari" style="color: #888888; text-decoration: none;" target="_blank">DOWNLOAD KE LIYE YAHAN CLICK KAREIN</a></span><br />
<span style="background-color: white; color: red; font-family: Times, 'Times New Roman', serif; line-height: 33px; text-align: center;"><span style="font-size: large;"><a href="https://archive.org/details/AnbiaKiDawatKeUsoolOAdabUmmatMuslimaKaFarzMansabiIjtemaeeZimmedari" style="color: #888888; text-decoration: none;" target="_blank"> ڈونلوڈ کے لئے لنک</a></span></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLHsMkfneI87SYHsBjN8FVTZs25r4WcM2dxE5JfYQsOxPnd101mztqjE6WDk-0vGjtG1-UE9XDgW92Xj9ZybdaPhJu9PTATFNktBx0pgXThJRrGIKP3jqxbx-XHkEcEJOdGz0rtg8ozeNZ/s1600/salman+nadvi.png" imageanchor="1" style="color: #888888; margin-left: 1em; margin-right: 1em; text-decoration: none;"><img border="0" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLHsMkfneI87SYHsBjN8FVTZs25r4WcM2dxE5JfYQsOxPnd101mztqjE6WDk-0vGjtG1-UE9XDgW92Xj9ZybdaPhJu9PTATFNktBx0pgXThJRrGIKP3jqxbx-XHkEcEJOdGz0rtg8ozeNZ/s640/salman+nadvi.png" style="-webkit-box-shadow: rgba(0, 0, 0, 0.0980392) 1px 1px 5px; background-color: white; background-position: initial initial; background-repeat: initial initial; border: 1px solid rgb(238, 238, 238); box-shadow: rgba(0, 0, 0, 0.0980392) 1px 1px 5px; padding: 5px; position: relative;" width="492" /></a></div>
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<a href="https://archive.org/details/AnbiaKiDawatKeUsoolOAdabUmmatMuslimaKaFarzMansabiIjtemaeeZimmedari" style="background-color: white; color: #888888; font-family: Times, 'Times New Roman', serif; font-size: xx-large; line-height: 33px; text-decoration: none;" target="_blank"> ڈونلوڈ کے لئے لنک</a></div>
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<span style="font-family: 'Times New Roman', serif; font-size: large; line-height: 27px;"><br /><span dir="RTL" lang="AR-SA">وَلْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنْ الْمُنْكَرِ وَأُوْلَئِكَ هُمْ الْمُفْلِحُونَ</span></span><span style="line-height: 17px;"><o:p></o:p></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">دعوت تبلیغ واصلاح امت محمدیہ صلی اللہ علیہ وسلم کی اجتماعی</span><span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif; line-height: 20px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ذمداری<o:p></o:p></span></span></div>
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<span style="font-size: medium;"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">اور امت مسلما</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">ں</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;"> کا</span><span dir="RTL" lang="AR-SA" style="font-family: Arial, sans-serif; line-height: 20px;"> </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 20px;">فرض منصبی</span></span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 17px;"><span style="font-size: medium;"> </span><span style="font-size: large;"><o:p></o:p></span></span></div>
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<span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">انبیاء علیہم السلام کے </span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">اُصول </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> دعوت</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">و</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">منحج دعوت</span><span dir="RTL" lang="AR-EG" style="font-family: Arial, sans-serif; line-height: 27px;"></span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"><o:p></o:p></span></span></div>
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<span style="font-size: large;"><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">اور</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> مزاجِ نبوت</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"> </span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;">صلی اللہ علیہ وسلم</span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 27px;"><o:p></o:p></span></span></div>
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<span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; line-height: 17px;"><span style="font-size: large;">تَحریر<o:p></o:p></span></span></div>
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<span style="font-size: large;"><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq';">حضرت مولانا </span></span><span dir="RTL" lang="AR-EG" style="font-family: 'Jameel Noori Nastaleeq'; font-size: large; line-height: 33px;">سیّد سلیمان</span><span dir="RTL" lang="AR-SA" style="font-family: 'Jameel Noori Nastaleeq'; font-size: large; line-height: 33px;"> ندوی رحمۃ اللہ علیہ</span></div>
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ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-37233358560663027172013-04-16T04:23:00.001-07:002013-04-16T04:23:33.828-07:00Maulana Yusuf Bayanat and Maulana Ibraheem Nassehat<div dir="ltr" style="text-align: left;" trbidi="on">
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Speech of Maulana Yusuf Rahimullah</div>
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<span style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: medium;"><b style="background-color: yellow;">Speech of Maulana Saad Starts................</b></span><br style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px;" /><b style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: x-large;"><br /></b><span style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: medium;">Goya ek mehnat, ek naql-o-harkat aur jo da`wat ki ruh is ^amali dhanche ki..maulwi ilyas(rh) sb farmate the,”ye to ^amali dhancha hai, iski ruh da`wat hai…saara dhancha hai….mehnat ka bhi, ‘ibadat ka bhi.... ye pura dhancha hai, is mein jo ruh padegi wo da’wat se padegi, warna ye mehnat, ye mehnat ek jism hai, is jism ki saari ifaadiyat, iski naql-o-harkat, iski saari manfa’at iski ruh ke saath hai…is liye hamein is par yaqin hona chahiye". Qur`an ne qasam kha kar kaha hai ke insaniyat khasare se nikal nahin sakti da’wat ke baghair..repeated..khasare se wo log bachenge…awr najat wo pawenge jin mein char batein paida ho jayengee..iman, amal –e-saaleha, doosron ko iman o amal-e-saaleha par aamaada karna..repeated…..doosron ko bhalai ka hukm karna aur buraai se rokna…ya iman aur `aamal ki da`wat dena..ye bhi imaan aur `aamal-e-saleh ki tarah najaat ki shart hai…..`ulama ne likha hai…ki ye char asbaab hain najat ke. Iman, `aamal-e-saleha, tawaasi bil Haq, tawaasi bi’s sabr….in char mein se agar ik bhi kam huwa to asbab-e-nijat mukammal na honge..is liye kaam karne walon ko kaam par ye yaqin hona chahiye..ke ummat khasare se nikal nahin sakti da`wat ki baghair.</span><br style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px;" /><span style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: medium;"><br /></span><b style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px;"><span style="background-color: yellow; font-size: large;">Rough Translation in ENGLISH: </span></b><br style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px;" /><span style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: medium;">So the effort and the moving around, its spirit is Da’wa…Maulwi Ilyas(rah) used to say that this is just the skeleton of the work, its soul is Da’wa……the entire thing is a framework…whether the effort or the worship..it is a skeleton and it will come to life through da’wa..otherwise this work…this work[effort] is like a body…..the entire benefits(ifaadiyaat) of this body….its moving around…all its achievements(manfa'at)…… are dependent upon its soul..hence we need to believe in it. The Qur’an has sworn that humanity is in loss and cannot come out of this loss without da’wa (repeated twice). Those people will be saved from loss ….they will achieve salvation….who have 4 things in them….Faith, good deeds, inviting others towards faith and good deeds..(repeated)….inviting others towards good and stopping them from evil. Inviting towards faith and good deeds..this is also a condition for salvation like faith and good deeds themselves. The ‘Ulama have written that these are the four conditions for salvation (najaat). Faith (Iman), good deeds (amal al Saleh), Tawasee bi’l Haqq (calling towards Haqq), tawasee bi’s sabr (calling towards patience). If even one is left out, then (all) the conditions for salvation will not be met. Hence workers must believe that this Ummah cannot come out of its state of loss without the work of Da’wa.</span><span style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px;"> </span><br style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px;" /><span style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: medium;"><br /></span><br style="background-color: #fff9ee; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px;" /><div class="separator" style="background-color: #fff9ee; clear: both; color: #222222; font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 15px; line-height: 21px; text-align: center;">
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-68593259896861844832013-04-16T04:19:00.002-07:002013-04-16T04:19:36.839-07:00SIX SPECIAL QUALITIES TO BRING IN OUR LIFE TO BE ON WHOLE DEEN<div dir="ltr" style="text-align: left;" trbidi="on">
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<b><span style="font-size: large;">Bismillahir Rahmanirraheem</span></b></h3>
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<b><span style="font-size: large;">SIX QUALITIES YOU HAVE TO BRING IN YOURSELF ...!!!</span></b></h3>
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<span style="background-color: yellow; font-size: large;">What is Six Point????????</span></div>
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<span style="font-size: medium;">English book six point of Tabligh by BilalMalik.Alhadulillah very good collection of quran Ayats Ahadith .Click below for download</span><br /><span style="font-size: medium;"><a href="http://ekhlas.files.wordpress.com/2007/11/the-six-points-of-tabligh.pdf" style="color: #888888; text-decoration: none;" target="_blank">2. http://ekhlas.files.wordpress.com/2007/11/the-six-points-of-tabligh.pdf</a> </span><br /><span style="font-size: medium;"><br /><a href="https://islamicbookslibrary.wordpress.com/tag/tabligh/" style="color: #888888; text-decoration: none;" target="_blank">3.Urdu Mein Maulana Saad Markaz Nizamuddin book Cheh Batein Yahan click Karein ( cheh number ki Mehnat)</a></span><br /><br /><span style="font-size: medium;"><a href="http://tablighijamaattruth.blogspot.in/search/label/Why%20Six%20Points" style="color: #888888; text-decoration: none;" target="_blank">1.In English collection of Articles </a><a href="http://tablighijamaattruth.blogspot.in/search/label/Why%20Six%20Points" style="color: #888888; text-decoration: none;" target="_blank"></a><a href="http://tablighijamaattruth.blogspot.in/search/label/Why%20Six%20Points" style="color: #888888; text-decoration: none;" target="_blank">on Six Qualities</a></span><span style="font-size: medium;"><a href="http://tablighijamaattruth.blogspot.in/search/label/Why%20Six%20Points" style="color: #888888; text-decoration: none;" target="_blank"> Click here.</a></span><span style="font-size: large;"> </span><br /><b><span style="background-color: yellow; font-size: large;">Chheh Batein/Cheh Number Kya Hai??</span></b></div>
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<span style="font-size: large;">1.Ye Chheh Sifat Hain,</span></div>
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<span style="font-size: large;">Jo Sahaba ki Zindagi se Lee gayi Hain. </span></div>
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<span style="font-size: large;">2.Yeh Mukamaal deen nahin hai. </span></div>
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<span style="font-size: large; line-height: 1.4;">Mukammal deen Quran e Pak aur Uski Tafseer Pyare Rasool ki Ahadith e Mubaraka hai.</span></div>
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<span style="font-size: large; line-height: 1.4;">3.Yeh Chhai Batein woh Sifat Hain Jo tamama Sahabah mein Payee jatee thin Agar ham Koshish Mehnat Karke In Sifat ko Apni Zindagi Mein Le Aenge to Hamara Bhi Pure Deen par Chalna Asan Ho jayega.Aur pure deen par chalne ki salahiat ho Jaegi.</span></div>
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<span style="font-size: large; line-height: 1.4;">4.ALLAH raste me nikalkar 6 baaton par amli mashq karenge to Insha ALLAH hamara deen par chalna asaan ho jayega.....Yeh 6 baatein yeh hain :</span></div>
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<br /><span style="color: blue; font-size: large;"><b>1. IMAAN yani KALIMA " La ilaha illal lahu muhammadur RasulAllah"</b></span><br /><span style="color: blue; font-size: large;"><b>2. NAMAZ </b></span><br /><span style="color: blue; font-size: large;"><b>3. ILM aur ZIkR</b></span><br /><span style="color: blue; font-size: large;"><b>4. IKRAM-e-MUSLIM</b></span><br /><span style="color: blue; font-size: large;"><b>5. IKHLASE NIYAT</b></span><br /><span style="color: blue; font-size: large;"><b>6. DAWAT o TABLIGH</b></span><br /><br /><span style="font-size: medium;"><span style="background-color: lime;">PARHEZ K TAUR PAR LAYANI BAATON SE BACHNA...</span><span style="background-color: white;">.</span></span><span style="background-color: white; font-size: large;">(Aisi Baat jisse na deen ka aur na Dunia Ka Phaeda)</span></div>
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<span style="font-size: large;"><span style="line-height: 44px;"><br /></span></span><b style="font-size: xx-large; line-height: 1.4;"><span style="color: red;">1. IMAAN :</span></b><br /><span style="font-size: large; line-height: 1.4;"> Imaan ka bol hai KALIMA</span><span style="color: red; font-size: large; line-height: 1.4;">"Laa ilaha illal lahu muhammadur rasul ALLAH</span><span style="font-size: large; line-height: 1.4;"> -Tarjuma -</span><span style="color: blue; font-size: large; line-height: 1.4;">Nahin koi mabood siwaye ALLAH k aur Hazrat Muhammad Sallal Laahu Alaihi wasallam ALLAH k Rasul hain"</span><span style="font-size: large; line-height: 1.4;"> </span></div>
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<span style="font-size: large; line-height: 1.4;">Isse yeh chaha ja raha hai ki hamare dil ka yaqeen sahi ho jaye; "Ki kisi se kuch nahin hota hai r sab kuch 1 ALLAH se hota hai,Allah apni Zaat aur Sifat me Yakta Hai.Wahi Tan Tnha Taqat Wala hai aur sirf usi ki Ibadat Karni Hai kyonki Sare Asbab ka Nafa Nuksan uske Hath mein Hai,</span></div>
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<span style="font-size: large; line-height: 1.4;"> aur Janabe Rasul Ullah Muhammad Sallal lahu alaihi wasallam k tariqon par Duniya aur Aakhirat dono jahan ki kamyabi hai.Iske Alawa tamam tareeqe batil hain aur dunia aur akhirat mein nakam karne wale hain.</span><br /><br /><b style="font-size: xx-large; line-height: 1.4;"><span style="color: blue;"><u>Is Yaqqen ko Hasil karne ke liye 3 Line ki mehnat hai :</u></span></b><br /><span style="font-size: large; line-height: 1.4;">1. Daawat - Kamil imaan ki ummat me chalfirkar Dawat dena.</span><br /><span style="font-size: large; line-height: 1.4;">2. Mashq - Allah ki qudrat par gaur aur fiqr karna aur apni dawat k baad us k baare me dil se kahna ki yeh ki jo dawat maine di hai wo haq hai aur sach hai.</span><br /><span style="font-size: large; line-height: 1.4;">3. Dua - Imaan ki haqiqat ko ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH hame Imaan </span><span style="font-size: large; line-height: 1.4;">ki haqiqat ata farma.</span><br /><span style="background-color: yellow; line-height: 1.4;">Below is english from janab Bilal Malik book six points of Tabliagh</span><br /><div class="separator" style="clear: both; text-align: center;">
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<span style="color: red; font-size: large; line-height: 1.4;"><b>2. NAMAZ :</b></span><br /><span style="font-size: large; line-height: 1.4;"> Namaz se yeh chaha ja raha hai ki A.hamare andar sifate salat paida ho jaye yani jis tarah ham namaz mein Allah ke hukm aur nabi ke tareeqe par sab kuch Karte hain Waise hi namaz ke bahar ki zindagi mein bhi Allah ke hukm aur nabi ke tareeqe ko pura karein.</span></div>
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<span style="font-size: large; line-height: 1.4;">B.aur hum ALLAH k khazane se barahe rast lenewale ban jayen.</span></div>
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<span style="font-size: large;"><span style="line-height: 44px;">C. Hamari Namaz Hamein Fahash o Munkirat se rokni wali ho jaee.(Innas salate Tanha Anil Fahshae Wal Munkar.</span></span></div>
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<span style="font-size: large;"><span style="line-height: 44px;">D. Bukhari ki Hadeeth ka Mafhoom hai ki Ibadat aisi ho jaise too allah kpo dekh raha hai.Ya Allah tujhe dekh raha hai.</span></span><br /><span style="color: blue; font-size: large; line-height: 1.4;"><b><u>Iske liye 3 Line ki mehnat hai :</u></b></span><br /><span style="font-size: large; line-height: 1.4;">1. Daawat - Kamil Namaz ki ummat me chalfirkar Dawat dena.Allah ke dhyan (Khushu-Khuzu/sifate Ihsan) Wali namaz ki dawat dena.</span><br /><span style="font-size: large; line-height: 1.4;">2. Mashq - Namaz k zahir aur batin ko malum karke inhe apni namaz me paida karna .NAMAZ ka </span><br /><span style="font-size: large; line-height: 1.4;"> ZAHIR yeh hai ki,WAZU se lekar SALAM pherne tak tamam maselon ko sikhkar ada karna</span><br /><span style="font-size: large; line-height: 1.4;"> NAMAZ ka BATIN yeh hai ki jab hum namaz padhe to is dhyan k saath padhe Jise Hadith mein Ihsan Bataya Gaya hai/Ya Khushu Khuzu.</span><br /><span style="font-size: large; line-height: 1.4;"> Hum ALLAH ko dekh rahe hain agar yeh kaifiyat paida na ho to kum se kum yeh</span> <span style="font-size: large; line-height: 1.4;">to zarur dhyan me rakhe ki ALLAH to hame dekh hi raha hai.</span></div>
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<span style="font-size: large; line-height: 1.4;"> </span><br /><span style="font-size: large; line-height: 1.4;">3. Dua - NAMAZ ki haqiqat ko ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu </span><br /><span style="font-size: large; line-height: 1.4;"> hame bhi maqbool namaz ki taufiq ata farma.</span><br /><br /><div class="separator" style="clear: both; text-align: center;">
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<b style="font-size: xx-large; line-height: 1.4;"><span style="color: red;">3. ILM aur ZIQR :</span></b><br /><span style="font-size: large; line-height: 1.4;"> ILM se yeh chaha ja raha hai ki </span></div>
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<span style="font-size: large; line-height: 1.4;">1. Hamare andar Tahqeeq ka Jazaba Paida HO Jae, Nafe Wla Ilm Janne ka jazaba.</span></div>
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<span style="font-size: large; line-height: 1.4;">2. Ham Ulema se/unki mustanad kitabon se Puch puch kar Amal karne Wale Ban jaein</span></div>
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<span style="font-size: large; line-height: 1.4;">3.Hum haal k amr ko pehchannewale ban jayen ki jis haal me hum hain is waqt ALLAH hum se kya chahta hai. Aur us kam mein Pyare Rasool muhammad S.A.W. ka ky</span><span style="font-size: large; line-height: 1.4;">a tareeqa hai.</span></div>
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<span style="font-size: large; line-height: 1.4;">Asal ILM to QABR k 3 sawalon ka hai.....Deen kya hai.......Tumhara Rab kon hai....Huzur e pak S.A.W. ke bare mein.......Hamare Sare Ilm ki Tag o doo iske ird gird Ghumti Rahe............Agar Duniawi Ilm bhi hai to usse Allah ko Pahchane...........Falkiat,Science ......sab ke andar allah ki Qudrat chipi hai...... </span></div>
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<br /><b style="font-size: xx-large; line-height: 1.4;"><span style="color: blue;"><u>Iske liye 3 Line ki mehnat hai</u> :</span></b><br /><span style="font-size: large; line-height: 1.4;">1. Daawat - Hum deen k nisbat se jo bhi ilm rakhte hain uski ummat me chalfirkar Dawat dena.</span><br /><span style="font-size: large; line-height: 1.4;">2. Mashq - Ilm ki koi intaha nahi hai, Khoob Hasil karein. Quran ki Tafseer kisi Mustanad Alim ki Padhein, aur Hadith ka tarjuma bhi padhein Mustand Alim ka likha hua.</span></div>
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<span style="font-size: large; line-height: 1.4;">ILM 2 tarah ka hota hai ; (1) MASAEL wala ILM (2) FAZAIL wala ilm</span><br /><span style="font-size: large; line-height: 1.4;"> (1)Masailwala ilm Ulema ki majlison se hasil karen (2) Fazailwala ilm isse Amal ka shauq paida hota hai...... Taalim k halqo</span><span style="font-size: large; line-height: 1.4;"> se haasil karen. </span><br /><span style="font-size: large; line-height: 1.4;">3. Dua - ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu </span><br /><span style="font-size: large; line-height: 1.4;"> hame ILM NAAFE ata farma.</span><br /><br /><b style="font-size: xx-large; line-height: 1.4;"><span style="color: red;">ZIkR :</span></b><br /><span style="font-size: large; line-height: 1.4;"> Ziqr se yeh chaha ja raha hai hamare andar ALLAH ka dhyan paida ho jaye aur hum ALLAH ki ibadat ALLAH k dhyan k saath karnewale ho jaye.</span></div>
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<span style="font-size: large; line-height: 1.4;">ALLAH ka dhyan hoga to humse gunaah kam honge aur tauba ki Taufeeq Hogi .Deen mein zikr ka bada darja hai.....Quran o hadith mein iski bahut takeed ayi hai.</span><br /><b style="font-size: xx-large; line-height: 1.4;"><u><span style="color: blue;">Iske liye 3 Line ki mehnat hai :</span></u></b><br /><span style="font-size: large; line-height: 1.4;">1. Daawat - Ummat me chalfirkar khub ziqr ki fazilat bayan karke unhe iski Dawat dena.</span><br /><span style="font-size: large; line-height: 1.4;">2. Mashq - Ziqr ka mashq yeh hai ki,Hum </span></div>
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<span style="font-size: large; line-height: 1.4;">A.Quran ki tilawat khub karen,Ise sikhen bhi aur</span> <span style="font-size: large; line-height: 1.4;">sikhaye bhi, Samjhein aur Amal karein</span></div>
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<span style="font-size: large; line-height: 1.4;"> 2.Tasbihaat ki pabandi rozana karen,Koshish karein ki </span></div>
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<span style="font-size: large; line-height: 1.4;"> Subah sham 100 bar 3ra Kalima,</span><br /><span style="font-size: large; line-height: 1.4;"> 100 bar Darud Shareef,100 Bar Astaghfar padhen....</span></div>
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<span style="font-size: large; line-height: 1.4;">Saath hi saath Masnoon </span><span style="font-size: large; line-height: 1.4;">Duaon ka bhi ehtimam karen..... </span></div>
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<span style="font-size: large; line-height: 1.4;">3. Dua - Ziqr ki haqiqat ko ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu </span><br /><span style="font-size: large; line-height: 1.4;"> hame bhi apne ziqr ki taufiq ata farma.</span><br /><br /><br /><b style="font-size: xx-large; line-height: 1.4;"><span style="color: red;">4. IQRAME MUSLIM :</span></b><br /><span style="font-size: large; line-height: 1.4;"> 1..Isse yeh chaha ja raha hai ki hamare andar Isaar,Hamdardi aur Ghamkhwari ka jazba paida ho jaye.</span></div>
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<span style="font-size: large; line-height: 1.4;">2.Hum Badon ki Izzat,Choton par Shafqat aur Ulema e Deen ki qadar karne wale ban jaye.</span></div>
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<span style="font-size: large; line-height: 1.4;">3.Hum na sirf musalmanon ki balki gair-musalmano ke Huquq ko bhi ada karne wale hon Hatta ke janwaron ke bhi Huquq.</span></div>
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<span style="font-size: large; line-height: 1.4;">4. Ham Har musalman ki izzat karein usko apne se achha samjhein ki uske pas emman hai aur agar woh Eman ke sath dunia se gaya to Jnnat mein jaega.......Kisi ko Haqeer na samjhein......taki is ummat me jod paida ho sake,</span></div>
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<span style="font-size: large; line-height: 1.4;">5.Hum apne haq ki riyayat karte huye dusron k haq ko pooch-pooch kar ada karnewale ban jayen.</span></div>
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<br /><b style="font-size: xx-large; line-height: 1.4;"><u><span style="color: blue;">Iske liye 3 Line ki mehnat hai :</span></u></b><br /><span style="font-size: large; line-height: 1.4;">1. Daawat - Ummat me chalfirkar unhe Iqram ki daawat dena aur apne akhlaq ko sabse accha banane ki</span> <span style="font-size: large; line-height: 1.4;">koshish karna.</span><br /><span style="font-size: large; line-height: 1.4;">2. Mashq - Hum SALAAM me pehal karnewale hon aur SALAAM ko khub aam karnewale hon,</span></div>
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<span style="font-size: large; line-height: 1.4;">jab koi beemar ho to uski ayadat kane jayen,</span></div>
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<span style="font-size: large; line-height: 1.4;">koi pareshan ho to uski tajiyat me jayen,</span></div>
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<span style="font-size: large; line-height: 1.4;">aas pados walon ki khair khairiat lete rahe.Sabse muhabbat karen. </span><br /><span style="font-size: large; line-height: 1.4;">3. Dua - ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu </span><br /><span style="font-size: large; line-height: 1.4;"> hame bhi dusron ka iqram karnewala bana de.</span><br /><br /><br /><b style="font-size: xx-large; line-height: 1.4;"><span style="color: red;">5. IKHALS e NIYAT :</span></b><br /><span style="font-size: large; line-height: 1.4;"> Isse yeh chaha ja raha hai ki hum jo bhi NEK amal karen khalis ALLAH ko razi karne k liye karen,</span></div>
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<span style="font-size: large; line-height: 1.4;">Naam o Namood,Shohrat aur kisi ko dikhlawe k liye na kren.</span></div>
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<span style="font-size: large; line-height: 1.4;">ALLAH tamam amaalon me se usi amal ko qubul karte hain jo khalis unhi k liye kiya gaya ho.</span><br /><br /><b style="font-size: xx-large; line-height: 1.4;"><u><span style="color: blue;">Iske liye 3 Line ki mehnat hai :</span></u></b><br /><span style="font-size: large; line-height: 1.4;">1. Daawat - Ummat me chalfirkar Ikhlas ki Dawat dena.</span><br /><span style="font-size: large; line-height: 1.4;">2. Mashq - Iska mashq yeh hai ki apne har amal k shuru me,beech me aur aakhir me yeh gaur karna ki</span><br /><span style="font-size: large; line-height: 1.4;"> hum jo amal kar rahen hain kiske liye karne ja rahe hain,kiske liye kar rahen hain,</span><br /><span style="font-size: large; line-height: 1.4;"> aur hamne yeh amal kiske liye kiya. </span><br /><span style="font-size: large; line-height: 1.4;">3. Dua - ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu </span><br /><span style="font-size: large; line-height: 1.4;"> hame har nek amal khalis teri raza k liye ikhlas k saath karne ki taufiq ata farma.</span><br /><br /><br /><b style="font-size: xx-large; line-height: 1.4;"><span style="color: red;">6. DAWAT o TABLIGH :</span></b><br /><span style="font-size: large; line-height: 1.4;"> Isse yeh chaha ja raha hai ki ALLAH ka diya hua JAAN,MAAL aur WAQT ka sahi istemal ho jaye.</span></div>
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<span style="font-size: large; line-height: 1.4;">Aur yeh sab kuch ALLAH k huqmon ke mutabiq kharch ho jaye,Qki ALLAH ne hamare JAAN,MAAL ko Jannat k badle me pehle hi khareed liya hai,hum pehle se hi bike huye hain,hamara kuch bhi nahin hai.</span><br /><br /><b style="font-size: xx-large; line-height: 1.4;"><u><span style="color: blue;">Iske liye 3 Line ki mehnat hai :</span></u></b><br /><span style="font-size: large; line-height: 1.4;">1. Daawat - Ummat me chalfirkar Dawat dena.</span><br /><br /><span style="font-size: large; line-height: 1.4;">2. Mashq - Sahaba ne deen par apna sab kuch lagaya....Bacchon ko yateem kiya ,Bhukhe rahe..Hazrat Ali R.A. Hazrat Abu Bkar sab Deen ke khatir bahut takleefein uthain........Apne ghar ko choda....Puri dunia mein Phail Gaye.......Shaba ki Qabrein kahan kahan hain......Hindustan ke Kerala aur Tamilnadu states mein hain....Africa ke jandalon tak sahaba deen ko lekar pahunche........Unhone apna kam pura kiya .......Ab Hamari bari hai......</span></div>
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<span style="font-size: large; line-height: 1.4;">Leki ham Shaba Jaisi qurbani ke laeq nahin hain....Bahut kamzor hain.....Hmari kamzori ko dekhte hue ek asan si Tarteeb hai warna asal to wahi hai jo sahaba ne kiya....... </span></div>
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<span style="font-size: large; line-height: 1.4;">Is ki ek Asaan Tarteeb yeh hai ki hum apni puri zindagi me himmat karke 1 baar apni mashguli se waqt nikalkar ALLAH k raasten me 4 mahina lagayen,Phir iske baad Har Saal 40 Din ALLAH k raasten me nikle r deen seekhen,Har Mahina 27 din khub jam kar halal tarike se rozi kamayen aur 3 din ALLAH k deen k liye nikalen,</span></div>
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<span style="font-size: large; line-height: 1.4;">Masjid k 5 aamalon me apne aapko shaamil karen.Jisme (1) Rozana Masjid ki taalim me fikron k saath baithe Amal ki niyat se</span></div>
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<span style="font-size: large; line-height: 1.4;"> (2)Ghar me bhi taalim ko zinda karen qki hamari MAA-BEHNON ka bhi masla hai,Mard se jyada aurten hain aurton se jyada Bacchhe hain....Unki fikar kaoun karega hum to masjid me aakar deen ki baat sun lete hain hamari ghar ki Masturat ka kya hoga wo kahan jayengi,Unke saath bhi Qabr aur Hashr ka masala hoga.</span></div>
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<span style="font-size: large; line-height: 1.4;">(3)Mashwaron ki bhi fiqron k saath pabandi karen aur apni mohalle basti k logon ko masjid wale aamal main jodne kai aitbaar se mashwara karen. </span></div>
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<span style="font-size: large; line-height: 1.4;">(4) Rozana 2 1/2 Hrs. Fajar k baad ya jab bhi apko waqt mile mohalle me chal firkar logon se mulaqaten karke unhe deen ki daawat de,chahe wo apki baat maane ya na maane rozana sabko dawat dain.DAWAT,TAALIM aur ISTEQBAAL k saath. </span></div>
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<span style="font-size: large; line-height: 1.4;">(5) Hafte me 2 Gasht karen 1 apni Masjid ka aur 1 Pados ki dusri Masjid ka jahan mashware se tay ho jaaye. Yaad raken 2 Gasht milakar pura Gasht hota hai,Apne mahalle aur pados ke mahalle donon ki fikr.</span><br /><span style="font-size: large; line-height: 1.4;"> </span><br /><span style="font-size: large; line-height: 1.4;">3. Dua - ALLAH se ro rokar duaon k zariye se mangana....ki ai ALLAH tu hame bhi apne deen k raste k liye qabool farma aur hame bhi deen ka kaam karne ki taufiq ata farma.</span><br /><br /><br /><b style="font-size: xx-large; line-height: 1.4;"><span style="color: red;">LAYANI SE BACHNA :</span></b> <span style="background-color: white; font-size: large; line-height: 44px;">(Aisi Baat jisse na deen ka aur na Dunia Ka Phaeda)</span><br /><span style="font-size: large; line-height: 1.4;"> Parhez k taur par layani baton aur kamon se yanio fazul baton aur kamon se apne ko bachana taki hamari NEKIYON ki hifazat ho jaye.</span></div>
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Allah Ham sab ko Amal ki Taufeeq naseeb Farmaye. (Ameen)</span></span></div>
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Anonymoushttp://www.blogger.com/profile/15955519706364181716noreply@blogger.com4tag:blogger.com,1999:blog-5789739337634786920.post-31706866264669627112012-02-23T21:58:00.000-08:002013-04-25T19:57:08.769-07:00TABLIGHI JAMAAT<div dir="ltr" style="text-align: left;" trbidi="on">
<span style="font-size: large;"><span style="color: red;"><b>Tabligh evolution</b></span><br />
<br />
The emergence of the Tabligh Jamaat as a movement for the reawakening of Islamic faith .</span><br />
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<span style="font-size: large;">His initial effort was to establish a network of mosque-based religious schools to educate Mewati Muslim about correct Islamic beliefs and practices. </span><br />
<br />
<span style="font-size: large;">But Maulana Ilyas became disillusioned with the reality that these institutions were producing RESULTS BUT as the condition of society at large is not conductive So results Produced by these Madarsas are being diluted. </span><br />
<span style="font-size: large;">Following this, he quit his teaching position at Madrasah Mazharul Ulum in Saharanpur and moved to Basti Nizamuddin in the old quarters of Delhi to begin his missionary work. </span><br />
<br />
<span style="font-size: large;">Maulana Ilyas, believed that only a grassroots Islamic religious movement could counter the situationBut he has not lowered anyway the special and critical importance of Madaris Khanqah or any other form Islamic Effort. He was considering that GRASS ROOT TABLIGH EFFORT WILL MAKE A CONDUCTIVE ENVIROMENT FOR THE VIABILITY OF ALL OTHERS </span><span style="font-size: large;"><br /> </span><br />
<span style="font-size: large;">
Maulana Ilyas devoted to what he described as</span><br />
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<span style="font-size: large;"> “the mission of the prophets”. His message was simple: “Ai Musalmano Musalman bano”.(YA AIUHAL LAZINA AMANUDKHULU FISSILME KAFFAH)</span><br />
<br />
<span style="font-size: large;"> The method adopted by him was equally simple. It was to organize units of at least ten persons and send them to various villages. These units (jamaat), would visit a village, invite the local Muslim to assemble in the mosque and present their message in the form of six demands;</span> <span style="font-size: large;"><br />
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1. Every Muslim must be able to recite Shahadah correctly in Arabic and to be filled with Yaqeen of Tauheed of Allah, and Risalat of Hazrat Muhammad Sallallahu Alaihi Wasallam.</span> <span style="font-size: large;"><br />
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2. A muslim must learn how to say the Shalat correctly and with KHUSHU AND KHUZU.</span> <span style="font-size: large;"><br />
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3. To learn the teaching of Islam ,strive for gaining knowledge and to do dhikr/ quran learning .</span> <span style="font-size: large;"><br />
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4. To respect the fellow Muslims</span> <span style="font-size: large;"><br />
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5. To inculcate honesty and sincerity of purpose in all endeavors.</span> <span style="font-size: large;"><br />
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6. TO do the work of Dawah keeping eyes on his on personality and charactor, and making himself a model. This work will be of two facets</span><br />
<span style="font-size: large;">1. WORK WHILE BEING AT HOME in the form Of Five Amaal.</span><br />
<br />
<span style="font-size: large;">2.To spread the massage of Islam all over the world from himself to family to Own MUHALLAH/VILLAGE/TOWN/COUNTRY/WHOLE WORLD with intention of HIDAYAT OF ALL MANKIND TILL THE DAY OF QIYAMAH</span><br />
<span style="font-size: large;">For this sake spend some times and travel from place to place spreading the words of ALLH.</span> <span style="font-size: large;"><br />
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Maulana Ilyas later added another rule asking members to abstain from wasting time in idle talk and from sinful deeds.</span> <span style="font-size: large;"><br />
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The movement met with spectacular success in a relatively short period. </span><br />
<br />
<span style="font-size: large;"> Thousands of Muslims joined Maulana Ilyas to propagate the message of Islam throughout Mewat. There were signs of Islamic religious revival everywhere in the area. Jamaat workers are rigid in following and observing the shariah. </span><br />
<br />
<span style="font-size: large;">They stayed away from politics and political controversies. Instead of publishing books, they go door to door and invite people .</span> <span style="font-size: large;"><br />
<br />
Maulana Ilyas was succeeded by his son, Maulana Yusuf. During this time, it was spread beyond India to countries of Southeast Asia, the middle east, Africa, Europe and </span> north America. </div>
ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-27364750183915262552012-02-23T21:41:00.000-08:002012-02-23T21:41:34.907-08:00MAULANA IBRAHEEM: WHAT IS TABLEEGH<div dir="ltr" style="text-align: left;" trbidi="on"><span style="color: red; font-size: large;">What is Tabligh ?</span><span style="font-size: large;"> in words of Moulana Ibrahim Deula sahab<br />
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Ans : A ladder to climb onto complete islam, just like wazu is a ladder for namaz and walking to masjid is ladder to enter masjid for namaz.</span> <span style="font-size: large;"><br />
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you wash ur body parts and you get reward, you walk and you get reward.</span> <span style="font-size: large;"><br />
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why ?</span> <span style="font-size: large;"><br />
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Because you are doing that things to fulfill the command of Allah.</span> <span style="font-size: large;"><br />
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With out intention of namaz, if you walk up to masjid you dont get any reward, because your walking is not to fulfill the command.</span> <span style="font-size: large;"><br />
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Similarly your tabligh will fetch you reward only when you fulfill the commands of Allah, and if u dont fulfill the commands then you going in tabligh is not more than a roaming on roads and in</span><br />
<br />
<span style="font-size: large;"> words of </span> <span style="font-size: large;"><a href="http://www.sunniforum.com/forum/showthread.php?t=29194" target="_blank">colonel Amiruddin</a> if your not fulfilling the command of Allah then you are just like a dead body(burden) over the shoulders of soldiers in the war. </span></div>ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-17635931637887309762012-02-23T21:39:00.002-08:002012-02-23T21:39:49.840-08:00SOME ADAB ETIQUETES OF ZIKR<div dir="ltr" style="text-align: left;" trbidi="on"><span style="color: red; font-size: large;">Remembrance of Allah</span><span style="font-size: large;"><br />
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there is no particular order as some people say these days that first we should read istegfar then durood then third kalima by giving some reasons, maybe their ulema have said so</span> <span style="font-size: large;"><br />
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what most elders suggest is </span> <span style="font-size: large;"><br />
1. third kalima<br />
2. durood<br />
3. isteqfar, all for atleast 100 times<br />
<br />
Adab</span> <span style="font-size: large;"><br />
<br />
1. while doing zikr we should know the original meaning and understand the meaning of word in arabic(like subhanallah)</span> <span style="font-size: large;"><br />
2. we should bring in our heart the meaning of arabic kalima and know the power behind that kalima (like allahuakbar), we should know how much great is Allah and what all Allah can do, and we should have importance of this quality of Allah in our heart while saying allahuakbar<br />
similarly all the three tasbihs<br />
<br />
- though we can do zikr without wazu, its good to do wazu and the best time for zikr is before ishrak in morning and after asar in evening.</span> <span style="font-size: large;"><br />
- and when in jamath its better to complete our zikr before fajar namaz and complete bayan after asar before 20 minutes to magrib and do zikr, if not after isha according to time<br />
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this is what our elders order and seen normally, if anyone wants any discussions plz go in new thread </span> </div>ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-10956176318722242992012-02-23T21:38:00.000-08:002012-02-23T21:38:51.347-08:00SOME ADAB ETIQUETES OF TALEEM/LEARNING HADEETH AND QURAN<div dir="ltr" style="text-align: left;" trbidi="on"><span style="color: red; font-size: large;">Adab(way) of Ta'lim(listening to Quran and hadith):</span><span style="font-size: large;"><br />
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the main aim of ta'lim is: that our heart should get inspired by quran and sunnah</span> <span style="font-size: large;"><br />
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there are two things here:</span> <span style="font-size: large;"><br />
1. our heart should understand the importance of quran and sunnah<br />
2. by listening to virtues and punishments we should build connection between the knowledge we have and what we implement i.e we must be able to do a deed when we listen to virtues and stop from bad deed when we listen to punishments<br />
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Adab</span> <span style="font-size: large;"><br />
1. we should sit with wazu<br />
2. we should sit with the importance of quran and hadith<br />
3. we should listen with concentration<br />
4. we should sit with intention that what ever we are listening inshallah we will implement them<br />
5. we should sit with intention that we will spreaad what ever we are listening to others<br />
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-we should read each verse and hadith for 3 times, so that we understand it properly and it is sunnah (bukhari vol.1)</span> <span style="font-size: large;"><br />
-we should read only what is written in book and should not give any self explanation unless meaning of word is not understood<br />
-and when ever we hear the name of prophet mohammed(s.a.s) we should read salam </span></div>ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-37359664791083538052012-02-23T21:37:00.000-08:002012-02-23T21:37:32.722-08:00SOME ADAB ETIQUETES OF TABLIGH<div dir="ltr" style="text-align: left;" trbidi="on"><span style="color: red; font-size: large;">16 things to remember in masjid</span><span style="font-size: large;"><br />
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4 things to do:- </span> <span style="font-size: large;"><br />
- Following the amir<br />
- staying in masjid<br />
- khidmah(helping others), safeguarding our eyes<br />
- tahajjuth<br />
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4 things to do much</span> <span style="font-size: large;"><br />
- Dawah(inviting)<br />
- ta'lim<br />
- regularly offering all sunnah and nawaafil<br />
- reciting Quran<br />
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4 things to do less</span> <span style="font-size: large;"><br />
- eating<br />
- sleeping<br />
- extra activities<br />
- talking less<br />
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4 things shouldnt do</span> <span style="font-size: large;"><br />
- questioning of our needs to others<br />
- shouldnt even question in our heart<br />
- israaf(spending overly)<br />
- shouldnt take others things without asking </span></div>ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0tag:blogger.com,1999:blog-5789739337634786920.post-54890523412763929232012-02-23T21:35:00.000-08:002012-02-23T21:35:19.383-08:00QURANIC AYATS AND AHADITH FOR SIX QUALITIES<div dir="ltr" style="text-align: left;" trbidi="on"><div class="content"> <div id="post_message_311359"> <blockquote class="postcontent restore "> <span style="color: red; font-size: large;">Some Quran verses and Hadees on important Qualities:<br />
</span><span style="font-size: large;"><br />
</span> <span style="color: blue; font-size: large;">1. Emaan(believe):</span><span style="font-size: large;"><br />
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Quran:</span> <span style="font-size: large;"><br />
1. The true believers are those whose hearts tremble with fear, when the name of Allah is mentioned, and whose faith grows stronger as they listen to His revelations and they put their trust in their Rabb, (Quran 8.2)<br />
2. When Luqman, while advising his son, said to him: "O my son! Do not ever commit shirk (associating anyone else with Allah); surely committing shirk is the worst iniquity." (Quran 31.13)<br />
</span> <span style="color: blue; font-size: large;">2. Namaz/Salah</span><span style="font-size: large;"><br />
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Quran:</span> <span style="font-size: large;"><br />
1. Recite from this Book (Al-Qur'an) which has been revealed to you and establish Salah (Islamic prayers). Surely Salah keeps one away from shameful and evil deeds; and surely the remembrance of Allah (during your prayers and Allah's mention of your name in response to your prayers) is the greatest of all deeds, Allah knows what you do.(Quran 29.45)<br />
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Hadees:</span> <span style="font-size: large;"><br />
1. Jabir ibne-Abdullah (rz) narrates that Nabi(s.a.s) said: The key to paradise is salat and the key to salat is wudu. (Musnad Ahmed)<br />
2. Anas(rz) narrates that Rasulullah(s.a.s) said: The comfort and delight of my eyes has been placed in salat. (Nasai)<br />
</span> <span style="color: blue; font-size: large;">3. Ilm and zikr (knowledge and remembrance)</span><span style="font-size: large;"><br />
</span> <span style="color: blue; font-size: large;">Ilm (knowledge)</span><span style="font-size: large;"><br />
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Quran:</span> <span style="font-size: large;"><br />
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1. Can those who have knowledge (of Deen) and those who do not have knowledge (of Deen) be equal ? (39.9)</span> <span style="font-size: large;"><br />
2. Do not mix the Truth with falsehood, or knowingly conceal the truth. (2.42)<br />
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Hadith:</span> <span style="font-size: large;"><br />
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1. Uthman ibne-Affan(rz) narrates that Rasulullah(s.a.s) said: The best among you is he who learns the Quran and teaches it. (Tirmidi)</span> <span style="font-size: large;"><br />
2. Jabir(rz) narrates that Rasulullah(s.a.s) said: Knowledge is of two types:<br />
1. Knowledge that penetrates into the heart, this knowledge is beneficial.<br />
2. Knowledge, that is merely on the tongue; this will be Allah’s evidence against son of Adam. (Targhib)<br />
</span> <span style="color: blue; font-size: large;">Zikr (remembrance)</span><span style="font-size: large;"><br />
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Quran:</span> <span style="font-size: large;"><br />
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1. Allah(swt) says: Therefore remember me, I will remember you (2.152)</span> <span style="font-size: large;"><br />
2. Verily, in the remembrance of Allah(swt) hearts do find peace and satisfaction(13.28)<br />
3. verily Allah(swt) and his angels bless the prophet. O you who believe! Send your salawat on him and salute him with all respect (33.56)<br />
4. O you believers – all of you – turn to Allah in repentance in order that you may succeed (24.31)<br />
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Hadith:</span> <span style="font-size: large;"><br />
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1. Abu Hurairah narrates that Rasulullah(s.a.s) said: One who remembers Allah excessively is freed from hypocrisy (Tabaran, Jami-‘us-Saghir)</span> <span style="font-size: large;"><br />
2. Jabir ibne-Samurah (rz) narrates when Nabi (s.a.s) offered Salat-ul-Fajr, he would sit cross-legged where he was, till the sun had com e well up (Abu-Dawood)<br />
3. Anas ibne-Malik (rz) narrates that Rasulullah(s.a.s) said: When you pass the gardens of paradise, graze to your hearts content. It was asked: What are the gardens of paradise? He replied: The gatherings for performing the Dhikr of Allah. (Tirmidi)</span> <span style="color: blue; font-size: large;"><br />
4. Ekram ul muslim (Respect to others)</span><span style="font-size: large;"><br />
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Quran:</span> <span style="font-size: large;"><br />
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1. O believers! Let no men laugh at other men who may perhaps be better than themselves; and let no woman laugh at another woman, who may perhaps be better than herself. Do not defame through sarcastic remarks about one another, nor call one another by offensive nicknames. It is an evil thing to be called by a bad name after being a believer, and those who do not repent are the ones who are the wrongdoers. (49.11)</span> <span style="font-size: large;"><br />
2.O believers! Avoid immoderate suspicion, for in some cases suspicion is a sin. Do not spy on one another, nor backbite one another (to say something about another behind ones back that if one hears it, dislikes it). Would any of you like to eat the flesh of his dead brother? Surely you would abhor it. Fear Allah; for Allah is the Accepter of repentance, Merciful. (49.12)<br />
3. O mankind! We created you from a single pair of a male and a female, and made you into nations and tribes that you might get to know one another. Surely the noblest of you in the sight of Allah is he who is the most righteous. Allah is All-Knowledgeable, All-Aware. (49.13)<br />
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Hadith:</span> <span style="font-size: large;"><br />
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1. Abu Huraira (rz) narrates that Rasulullah(s.a.s) said: You will not enter paradise until you become believer, and you will not be a believer until you love one another. May I not guide you to something by which you will love one another? Spread salam amongst youeselves (Muslim)</span> <span style="font-size: large;"><br />
2. Abdullah ibne-Masud (rz) narrates Rasulullah(s.a.s) said: Indeed from amongst signs of Day of Resurrection is that people will offer salam to others on basis of acquaintance only. (Musnad Ahmed)<br />
3. Abdullah ibne-Umar (rz) narrates that Nabi (s.a.s) said: A man must not make another get up from his place and then occupy it himself. (Bukhari)<br />
Amir bin Shoeb (rz) narrates that Nabi(s.a.s) said: One must not sit between two persons without their permission. (Abu Dawood)<br />
</span> <span style="color: blue; font-size: large;">5. Ikhlas (sincerity)</span><span style="font-size: large;"><br />
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Quran:</span> <span style="font-size: large;"><br />
<br />
1. Yes! Whoever submits himself entirely to Allah and is good to others will be rewarded by his Rabb; he will have nothing to fear or to regret. (2.112)</span> <span style="font-size: large;"><br />
2. No one dies without the permission of Allah. The term of every life is fixed. He that desires the reward in this world shall be given it here, and he that desires the reward in the hereafter shall be given it there. Soon We will reward the thankful. (3.145)<br />
3. It is neither their meat nor their blood that reaches Allah; it is your piety that reaches Him. Thus, He has subjected these animals to you so that you may glorify Allah for giving you guidance, and O Prophet, give good news to those who do good to others. (22.37)<br />
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Hadith:</span> <span style="font-size: large;"><br />
<br />
1. Abu huraira (rz) narrates that Rasulullah(s.a.s) said: Indeed Allah does not look at your faces and possessions, but He looks at your hearts and your deeds. (Muslim)</span> <span style="font-size: large;"><br />
2. Abu Hurairah narrates that Rasulullah(s.a.s) said: Undoubtedly upon resurrection, people will be treated according to their intentions. (ibne-Majah)<br />
3. Abu Firas Rahimahullah of the tribe of Aslam narrated that a person loudly asked: O Rasulullah! What is Iman? He replied: Ikhlas (sincerity) (Baihaqi)<br />
</span> <span style="color: blue; font-size: large;">6. Dawath and Tabligh (Invitation and conveyence)</span><span style="font-size: large;"><br />
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Quran:</span> <span style="font-size: large;"><br />
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1. And Allah invites to the abode of peace(paradise), and leads whom He wills, to a straight path (10.25)</span> <span style="font-size: large;"><br />
2. Tell them plainly: "This is my(prophet mohammed(s.a.s)) way. I invite you to Allah with sure knowledge which I and my followers possess. Glory be to Allah, and I am not one of the mushrikin." (12.108)<br />
3. (O Muslims) You are the best of the peoples, you have been sent towards mankind, to enjoin good and forbid evil (3:110)<br />
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for more hadith see </span> <span style="font-size: large;"><a href="http://www.islamibayanaat.com/MuntakhabAhadith.htm" target="_blank">Muntakhab ahadith</a></span> </blockquote></div></div></div>ITTEHAD UMMAThttp://www.blogger.com/profile/11151864306582662403noreply@blogger.com0